I figured a new thread was appropriate for this one. I believe the quote text serves as a link to YogiAdam’s thread, where this discussion started.
Ok, that’s a fine starting point. But notice how much less tolerant that is than entertaining the logical possibility that other religions are in fact true, just under a non-universal scope.
[QUOTE=Surya Deva;35416]
I mean come on your religion teaches that there will be a judgement day and everybody will rise out of their grave and stand judgement before a god who will judge them for what they did in this life.[/quote]
which religion is mine? Not all Abrahamic traditions believe this.
[QUOTE=Surya Deva;35416]
Do you not find many problems in this belief? I will point them out
- The body decomposes at death and all that remains are skeletons(which are destroyed on the cremation of a body) It is impossible for this process to be reversed. Nobody has ever seen a skeleton come back to life and turn back into a person. [/quote]
The law of conservation of mass and energy indicates that everything that was once the body still exists. Putting a body back together from that should be easy for the dude who worked creation from nothing. That I don’t know how he will accomplish it is no more evidence against it than my ignorance is evidence against a siddhi.
[QUOTE=Surya Deva;35416]
2. If there is a judgement day then it only limited to earth-time. However, we know for a fact that the earth is just one planet in one solar system amongst trillions and trillions of other star systems and the entire history of earth is but a twinkling in the eye. The earth will be long gone and the rest of the universe will continue to exist. [/quote]
Please clarify this assertion. Is this your conclusion – that judgment is restricted to this planet – or is this an assertion that one of the many faiths you object to has stated? I don’t recognize it as part of my tradition.
[QUOTE=Surya Deva;35416]
3. How unfair is to make a judgement of a person just based on what they did in one life time and then either condemn to eternal hell or reward them eternal life. How is it fair when everybody is born in different circumstances. This makes the Abrahamic god seem like an irrational tyrant. [/quote]
I see three objections here – one, that one lifetime is sufficient to judge a soul; two, that circumstances make it easier or harder to be good; and three, the proportionality of eternal consequences for temporal deeds.
I appreciate that someone who has reincarnation as a prime in their frame of reference would bring up the first one, but for one who does not, one lifetime is the sum total of what there is to know of a human. So you must choose as you translate from a one-lifetime language to a multi-lifetime language whether this judgment takes place after one lifetime or after the sum total of what there is to know of any particular one of us. Or entertain with me the possibility that those of us who are subject to this judgment have only the one lifetime.
The second – some people, because of their circumstance of birth, just can’t afford to be good.
The third – now here we come to the true measure of diversity among the Abrahamic religions. How bad do you have to be to go to hell? There is very little consensus among them regarding this. In fact, there is very little consensus among Christians regarding this. (which is really saying something, 'cause I’m pretty sure eternal consequences weren’t even part of Abraham’s original covenant. Anyone genuinely familiar with Judaism could help me out with this one.) Some faiths are very generous with who they leave out of heaven. One American founded sect of Christianity says only 144,000 souls will make the cut. (I admit, I didn’t bother to find out what they say the rest of us will be doing.) The oldest of the Christian groups has come to the conclusion that actions that consign one to hell are characterized with an eternal nature – the person has to do something really bad, in full knowledge and context that they are spitting in God’s face to do so – and the person has to never recant for the rest of their natural lives. Because that recantation could be quite a private thing (only the person and God needs to know it happened), according to this model it is difficult for a person to be consigned to hell, and even more difficult for the rest of us to be sure that this is the person’s fate.
[QUOTE=Surya Deva;35416]
Now, let us contrast this with Hinduism which says that the soul will transmigrate after the death of the body take take on a new one whether on this planet or another.
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It is logical that the body and the soul are not the same, because the soul remains even after the body changes. It is also impossible that the soul is inside the body because otherwise we could open up the body and see the soul. Therefore the soul merely associates with the body, and as it is an association, it can associate with another body.
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There is actual scientific evidence for reincarnation in the form of people who remember their past lives. These accounts are reported in all religions. There is also scientic evidence for the existence of a spiritual body(astral body) which exists separately from the physical body.
Therefore this belief is supported by strong evidence.
Any rational person would accept what Hinduism is saying to be true over what the Abrahamic religions are saying. They are obviously not both true. Either skeletons will rise from the grave someday and transform into people or the soul departs and takes on a new body at the moment of the death of the physical body.[/QUOTE]
You’ve taken a position of scientific support for Hinduism. I’m sorry to say that you’ve chosen a stormy port.
Memory has not counted as scientific evidence for anything since the establishment of the scientific method. If it ever did, the lack of memory in the preponderance of the population (who do not remember previous lives) would also have to weigh in as evidence. The balance of those scales would favor that this is the first time around for most of us.
Scientists are growing more and more content that the entire story of a human is told within the body and therefore within a single lifetime. A memory, to a scientist, is a chemical/electrical sequence, completely physical in nature and completely at the mercy of the physical world – and therefore completely destroyed in the decomposition of the body. Without positing, demonstrating, and letting others verify a method by which a soul manipulates the matter of the new body to hold genuinely old memories, scientists must remain in their default skeptic stance regarding memory transference between lifetimes.
And this task of positing, demonstrating, and verifying must start with scientific verification of a soul, which has been a claim against Abrahamic religions so it may as well be a claim against Hinduism too.
I find that the genuine contrast between my tradition and what you have illustrated thus far of Hinduism is that my tradition is currently more comfortable with mystery. I find that a more honest reflection of the human condition and the magnificence of creation than your insistence that everything be explainable and defensible within the expression of our common language.
(dear reader-- this is fun. I haven’t had a good workout like this in a while. Please join me if you think this sort of thing is good for you – on either side, or yet another one.)