Hello uncle Hubert
Can?t tell about anything else but we definitely have some duty towards those who brought us into this world, our parents, so leaving them, in other words escaping from this duty is definitely contradicting with the Siddhanta of Advaita of Shankara so obviously this is not what I was referring to.
Now as per Advaita we shouldn?t nullify an attachment or a belief with another attachment or belief, but rather strike a balance. Leaving everything & living as an ascetic is also an attachment to asceticism. So asceticism should be balanced with indulgence.
So even reality should be balanced with unreality. What is the reality here ? the reality is material world that we can see. What is this unreality ? this unreality is the spiritual reality that is not seen but can only be realized at a higher level of consciousness.
We are asked to love our neighbours, & we claim to do so, but in reality do we love our neighbours as much we love our parents, brothers, sisters etc. ? No, coz in dualistic level of consciousness we think our relatives are more important than our neighbours, we are different from them. It is not easy to realize that we are ONE & are from the SAME SOURCE. Advaita seeks dissolution of this individuality, now when we identify ourselves as different individual we think ourselves above others, our desires increases we than go to harm others to fulfill our desires & this is exactly why we are seeing so much sufferings today. Although this philosophy can be traced back to Upanishads, mainly Brihad Aranyaka it was propagated at the time when people from various Indian philosophies (including Buddhism & Jainism) were having a problem leaving in harmony with each other. The problem was My-Path-is-Greater-Than-Yours. Shankara tried to establish the fact that nobody is different from the other. Everybody is part of the same truth/Brahman/God. This is what is meant by ?Tat Tvam Asi?. This concept is usually explained by the example of pot & the space. In a room when we place a pot, the space inside the pot does not become different from the space outside it. The pot is the material world.
How to dissolve this individuality or ego ? First we will have to control our desires & attachment. How to control them ? if we believe that what we are desiring for may or may not be as important since it is just a creation of our mind, an illusion, pleasing material senses & not the absolute truth we may not yearn for it. Hence it is important to realize this as an illusory dualistic level of consciousness & we should seek for a higher nondualistic level, if we don?t than we can never get rid of the individuality & everything in this dualistic level is just a material truth. In this lower level of consciousness a (material) desire that we think is the truth can be moderated by desiring for its opposite, love can be controlled by equally hating, so it is neither love nor hate. Thus the truth is ?Neti Neti?, neither this nor that.
Wouldn?t it be wonderful if we realize we all are one & no one is greater ? there would be no ill feelings for anyone, no hatred, no wars etc. But not all of us seek to realize this truth in Kali Yuga & so it becomes even more difficult for those who want to realize this truth. Hence we need Yoga