[QUOTE=Surya Deva;35660]
The problem with an outsider when they are look into Hinduism they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean. [/QUOTE]
Interesting statement because anyone could start the same way in defense of any religion
The problem with an outsider when they are look into Catholicism they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean.
The problem with an outsider when they are look into Buddhism they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean.
The problem with an outsider when they are look into Muslimism they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean.
The problem with an outsider when they are look into Shinto they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean.
The problem with an outsider when they are look into Taoism they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean.
The problem with an outsider when they are look into Protestantism they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean.
The problem with an outsider when they are look into Judaism they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean.
The problem with an outsider when they are look into Christianity they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean.
The problem with an outsider when they are look into Confucianism they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean.
The problem with an outsider when they are look into the Rastafari movement they see only the external form of it and a slice of it in time, then they are quite shocked by what they see. Until, they become familiar with what the forms actually mean.
You do not see this, nor and I going to spend time trying to convince you but the statement ?The problem with an outsider? is the entire problem with your view?. Like I said? your cup is full.