Persecution of Hindus and ending it

[QUOTE=Surya Deva;55872]Interesting indeed Dwai, especially about the categorical framework. I specialised in philosophy of science, and indeed there is a difference in knowledge and representation of knowledge. In the Western tradition physical knowledge is represented in the form of mathematical equations, this is part of the reason why I did not go the physics route, because it was meaningless to me. In the Hindu tradition knowledge is represented by language.

What Neitzsche is not understanding that using mathematical formalism is not the only way to represent knowledge and not every culture in the universe would represent it that way. The Hindus indeed had the same knowledge, but they did not use either the methods or the mathematical formalism that Western science does. Western science primarily uses empiricism, literally measuring things, and then representing that data using mathematical formulas. In contrast, Hindu science primarily uses rationalism, making observations and drawing inferences, and then finally validating those inferences through direct experience.

What Neitzsche is not understanding that the Hindu scientific method and the Western scientific method give the same knowledge. In the Vaiseshika darsana it is explained why an objects such as an arrow falls, it says it sails forward through the reproduction of the initial momentum, and then due to gravity acting against the arrow, the arrows starts to lose its momentum energy and fall. Just because the Hindus have not used equations like f=ma, v^2 = u^2 + 2as or s = ut + 1/2at^2 to represent the same or not made any measurements, that this is a shortcoming.

The Samkhya texts talk about how purusha through the act of observation collapses the original superpositioned state of prakriti, causing prakriti to manifest in time and space as matter. The knowledge is identical to quantum mechanics, just because the Hindus have not made any measurements or used Schrodingers equations to represent the same, Neitzsche does not recognise it.

The Vaiseshika sutras talk about how atoms combine first to form binary atoms, then tertiary atoms, and after a while these atoms start to become visible to us as a mote in a beam of light. Again this knowledge is identical to particle physics. But just because the Hindus have not taken measurements and created periodic tables, Neitzsche does not recognise it.

The problem here is a narrow mind that expects all knowledge to be expressed as a formula, otherwise they will not recognise it, despite the fact the knowledge is identical.[/QUOTE]

Mathematical formalism does not work the way you claim it does at all.

Science after the 18th century was based upon deductive and inductive logic and traditions of rationalism. Mathematics is not the “imposition” of defined quantities onto nature, but rather the representation of this deductive/inductive logic and rationalism.

Prior to this, such expressions were indeed derived from observation and experiment. From then on, this was not the case. Science became progressively theoretical, with new theories being derived from logical principles preceding it.

You have an incredibly defunct knowledge of science and mathematics. Empirical observation, “hurr durr” moments, and language science can only take you so far. In fact, after taking Chemistry and Physics, you learn that much of reality is counter-intuitive.

Let me give you some basic examples:

Water flows from a large and enclosed reservoir into a small and enclosed reservoir. Which reservoir has the greater pressure?

You launch a projectile at a certain height above the ground at certain velocity. You launch another similar projectile at the same height but at twice the velocity. Which projectile lands on the ground first?

Surya Deva, if you study the history of mathematics and science, you can see that all civilizations, had they been left to their own fate, would have developed the same “things” as Europeans did. The same traditions of rationalism, inductive and deductive logic can easily be found in Indian traditions. It was simply a matter of time before someone took up the mantle all civilizations held prior to this, and the toss of the coin landed in favor of the Europeans.

Now, the mantle is once again shifting back to the East.

Science after the 18th century was based upon deductive and inductive logic and traditions of rationalism. Mathematics is not the “imposition” of defined quantities onto nature, but rather the representation of this deductive/inductive logic and rationalism.

Prior to this, such expressions were indeed derived from observation and experiment. From then on, this was not the case. Science became progressively theoretical, with new theories being derived from logical principles preceding it.

I have done my dissertation on this subject. Western science uses the hypothetical-deductive method. This is neither rationalism or empiricism. It is based on making your hypothesis sound rational. You make an observation, you develop a theoretical model to explain the observation, and then your model is used to make predictions. However, your model is just a model, and in the future new observations are made which falsify the previous model.

It is not that simple though, because new observations do not lead to an immediate falsification of the model. When a new observation is made which falsifies the old model, the observation is either rejected as an outlier or normalized to fit the model. When the data becomes statistically significant the model is falsified and a new model is created.

This is what your mathematical formalism is. It is nothing but a model which attempts to explain and predict physical events. The equations are just attempts at explanation. Newtonian Mechanics, for example, gives you a set of equations to explain and predict mechanistic behaviour. However, these equations do not work under relativistic conditions such as objects approaching the speed of light , they give wrong results. This is because the world does not at all behave as the Newtonian model predicts. Thus a new model was created, the General relativity model. This involved the complete revamping of the old Newtonian model and introducing new variables such as space-time. However, these equations do not work when explaining and predicing microscopic phenomenon, they give wrong results. Thus a new model was created, the quantum mechnical model which uses statistical probability to predict where an electron will appear. This too does not explain or predict what is really happening, so now they have created the superstring model, which introduces new variables of n number of dimensions.

In this way models come and go in science. So mathematical formalism does not tell us anything other than how we think things are working. A bunch of equations only represent our model. Nothing more and nothing less. Today, science is in crisis, because they cannot explain what is happening at the fundamental level of reality. So there are several models and interpretations of models.

In Hindu science there are no models because Hindu science does not use the hypothetical-deductive method. In fact any kind of hypothetical thinking is considered an invalid means of knowledge, because all hypothesis as modern philosophers of science also argue, is based on assumptions. Your models are all based on assumptions you make. They do not tell you about reality, but rather how you interpret reality. So Hindu science uses a different method: inferential reasoning. You must demonstrate that two premises are invariably concomitant, such that if p is true, then q is also true. If there is x kind of smoke, then there is y kind of fire. This is always true. If there is no relationship of invariable concomitance between two premises, then that is invalid knowledge. Theoretical models are invalid knowledge, because they can be falsified.

In Vaiseshika darsana through pure inferential reasoning they demonstrate that an object will not move until a force is applied, because nothing ever happens without a cause. Thus a relationship of invariable concomitance is established. An object will only move when a force is applied in proportion to the force. Then the next inference is made that an object which is falling must have an invisible force acting down on it. This is because you have established through inference that no object will move without applying a force, therefore to explain the falling of an object you must posit a invisible force that acts down on the object.

This method uses no theoretical models. There is no attempt at creating an explanation of what that force is as in the Newtonian model, because this will only tell us what we think that force is. Newton thought it was an actual quantity. Einstein changed that to a distortion in space-time. The Hindu method does not make any such statements about what that force ontologically is, it simply describes its effects without making any truth claims about what it is.

This is where Western science ties itself into knots. It tries to explain what something is by making several assumptions and claims to explain how it will behave through equations. There are no such knots in Hindu science, because Hindu science is descriptive. It simply says it as it. Yes, there is an effect called gravity, but why there is gravity and what gravity really is adrishya(unknown and unseen)

Hindu science knows that the cause of anything is not simple and cannot be isolated. You can only describe effects, not causes. Thus in Hindu science they use two words to describe causality: adrishya and gunas. Nothing arises independently, everything is of dependent origin. It relies on a infinite network of causes in relation to one another. Thus no equations will ever be able to describe what is going on. You cannot measure anything. But what you can do is describe effects.

Another thing Hindu science teaches is that it is impossible to know the cause of anything through any kind of empirical measurement. That is there are limits to empirical knowledge. Your senses, mind, language and ego are the limits of your world. If you want to go beyond these limits, then you must transcend the senses, mind, language and ego. Therefore Hindu sciences shows that the only method via which one can go beyond these limits is through exploration of consciousness. This is exactly the same conclusion quantum physics has arrived at. If we want to go beyond the quantum barrier it is only possible if we explore the structures of consciousness. No amount of measurement will tell us anything about the world beyond.

So Hindu science went beyond empirical sciences into the spiritual sciences. It uses explorations of consciousness to directly experience the realities beyond the quantum barrier in a controlled observation of mind. It made extensive maps of these realities; mapping out the energy body, the mental body, the causal body and exploring how they interrelate. It has explored the entire mind-matter continnum. This knowledge is unknown by Western science, because it is stuck at the quantum barrier. It does not know how to go beyond it.

The higher sciences pranic sciences and mental sciences completely elude Western science. This is why I am saying Hindu science is ahead. We are past the quantum barrier, while Western science is stuck at it. This is why Hindu scientists have not bothered too much about cultivating material science and technology, for them what is more important is going beyond the physical and transforming oneself completely.

There is a vast continuum of reality out there which one needs to explore. If you isolated yourself in the physical sensory world, you are missing out. Hindu science is all about equipping you with knowledge and methods to directly experience this vast universe and take you beyond your limited view. This is the objective Hindu science serves. If Western science does not adopt Hindu methods, it will never go beyond the quantum barrier. The future of Western science is Hindu science.

I’ve told you we are ahead. You are foolish to think Western science has pulled ahead of us. We are are far ahead of them. This is why Western scientists are looking at our sciences, so they can catch up with us.

Surya Deva, if you study the history of mathematics and science, you can see that all civilizations, had they been left to their own fate, would have developed the same “things” as Europeans did. The same traditions of rationalism, inductive and deductive logic can easily be found in Indian traditions. It was simply a matter of time before someone took up the mantle all civilizations held prior to this, and the toss of the coin landed in favor of the Europeans.

Now, the mantle is once again shifting back to the East.

Nope, that is completely false. If this is true, why did the Africans, Australian aborgines, Native Americans not develop science, philosophy and mathematics, or even literature for that matter? This is because, they were not developed civilisations. All of science, philosophy and mathematics has been developed by three civilisations: Hindu, European and Chinese. Of these the Hindus have been the most superior. We initiated the studies in the sciences because our culture was based on knowledge. We then transmitted these sciences to other cultures. The Greeks were the first to learn from us, then the Arabs and finally the Europeans. They did not develop on our knowledge at all. If our knowledge was in need of development, then why would modern scientists continue to look back on our very ancient knowledge? In the youtube link where the theoretical physicist talks about the Vedic tradition, it mentions how physicists have made it a point to study Vedic knowledge. Why would they if their knowledge was superior?

We are very far ahead in every area. We have served the role of teachers on this planet for 10,000 years. If we were not here, the world would have remained in a primitive stage like Africa. We are the reason there is any science and philosophy at all. There is nothing ethnocentric about this. It is a pure fact. It has been widely acknowledged by all cultures that we were the masters of science and philosophy. We still are. Indian people may not be able to appreciate this, because they have gone gaga over materialism, but many Western people appreciate this. The very great Western scientists you just mentioned like Schrodinger appreciated it. This is why it is a shame that you cannot appreciate your own gems.

The difference between yourself and myself, Neitzsche, is you have gone gaga over Western science and technology. You have rejected your own traditions and barely have any knowledge about them. Like I said, it is a shame that Western people know more about Vedic dharma than you do.

I also had a Western education, but I never neglected my own culture. Thanks to my upbringing I was bought up with tales of the Ramayana, Mahabharata, Puranas and Risis. I later made an effort to learn everything about my own culture. I read the primary classical texts the Vedas, Upanishads, Sutras, Gita, Yoga Vasistha, tried to learn as much Sanskrit as I could and then branched out and learned about Ayurveda, Yoga, Jyotisha, Sargam, Vaastu. I then started reading Aurobindo, Swami Vivekananda, Ramana Maharishi, Yogananda and and got fully in touch with my culture. I have an appreciation for my culture and made a very serious and sincere effort to learn about it. You do not get taught this knowledge at school. You have to make an effort to learn it independently.

You should not call yourself Hindu if you do not make an effort to learn about your own culture, read the primary texts and accept its core tenets and practices. If you do not think your Hindu culture is superior, then how can you claim to be Hindu? I am Hindu because I think this culture is the most superior culture on the planet, and it teaches the true knowledge of reality. Otherwise, why would I be Hindu? If you truly think Western science and technology is superior, then drop the title of Hindu - you are not deserving of it. A Hindu thinks their own science and culture is superior.

We have our own sciences, history, schools of philosophy, religion, literature, poetry, arts, socio-economic systems. If you reject them in favour of Western counterparts then you might as well be Western.

Thomas is Christian because he genuinely believes his culture is superior. Otherwise, why would he be Christian?

You really need to decide what side you are batting on. There is no good condemning Western culture and people and riling against it, and crying about how they destroyed your culture, while you praise to high heavens Western science and technology and say its pulled ahead of India and endorse materialism and capitalism, and consider your own culture outmoded. This just makes you look like an utter hypocrite.

Thank you for the interesting posts SD. I will respond later.

so india won the world cup (as expected, ). so i guess everything you guys have over there is superior,:cool:. so can india fullfil its potential and become a superpower in more important ways other than cricket (without doing it in a western way?).

If we do not have a third world war in the next 5-10 years, India is poised to become a superpower. It will have a 20+% share of the global GDP, like it has had historically. But it will be on Western terms, not Indian terms. India is following exactly the same path America followed decades ago. It is decades behind America. There is no doubt about it India will join the ranks of developed countries by 2020, and by 2030-2040 it will become a superpower.

But I am not that impressed, because it will just mean another capitalist country following Western culture has joined the scene. I want to see India going back to dharmic culture, but like I said Indians themselves don’t want to go back to their dharmic culture, isn’t Neitzsche calling his own culture outmoded proof enough? Hence, I predict the destruction of India in WWIII in the next 5-10 years. Dharma will flourish again, but it will not flourish in India this time.

[QUOTE=Surya Deva;56177]If we do not have a third world war in the next 5-10 years, India is poised to become a superpower. It will have a 20+% share of the global GDP, like it has had historically. But it will be on Western terms, not Indian terms. India is following exactly the same path America followed decades ago. It is decades behind America. There is no doubt about it India will join the ranks of developed countries by 2020, and by 2030-2040 it will become a superpower.

But I am not that impressed, because it will just mean another capitalist country following Western culture has joined the scene. I want to see India going back to dharmic culture, but like I said Indians themselves don’t want to go back to their dharmic culture, isn’t Neitzsche calling his own culture outmoded proof enough? Hence, I predict the destruction of India in WWIII in the next 5-10 years. Dharma will flourish again, but it will not flourish in India this time.[/QUOTE]

Veritably the admittedly ignorant remarks of one 16 year old Indian (out of 1.2 billion Indians in this world) who does not have the expertise, experience, or knowledge that a fully educated 30 year old Indian philosopher and societal activist does is evidence that all of India does not want to go back to their roots!

Actually Surya Deva, all my discussions with you have more than piqued my interest in the concept of a state run by Dharmic systems.

I have only one more qualm; how will a Dharmic run state economically compete against the threat of capitalism?

[QUOTE=vata07;56175]so india won the world cup (as expected, ). so i guess everything you guys have over there is superior,:cool:. so can india fullfil its potential and become a superpower in more important ways other than cricket (without doing it in a western way?).[/QUOTE]

I wouldn’t be so sure.

There is still far too much mess to clean up. Fixing our poverty, corruption, and other infrastructural problems is only 1/2 the path. Reinstating our roots constitutes the rest.

It is already happening, as is evidenced by the decline in Bhakti Hinduism, the progressive reintroduction of Hindu philosophy, and the ascendancy of personalities such as Baba Ramdev, Narendra Modi, and so forth. However, all these efforts are doomed to fail if we don’t care of our anti-Hindu government and the threat from Christians and Muslims.

I am not yet a philosopher or a social activist. I am a nobody currently. I will be somebody one day for which I am going through the spiritual path to transform myself and humanity.

There is an Indian who truly was a great philosopher, sage and social activist, Prahbat Sarkar, who propounded many ideas based on dharma, one of them was a socio-economic theory known as PROUT: Progressive Utilization theory. It is based on what the socio-economic system of a spiritual society would look like: http://www.prout.org/Summary.html

I have only one more qualm; how will a Dharmic run state economically compete against the threat of capitalism?

Read about Prakbhat Sarkar’s theories of PROUT and Neo-humanism to get a more detailed account. I can only give you ideas, because at this moment I have no way to implement them, because I am taking a very different path. I am not the generation that will bring change, you are. In a dharmic society I would have gone through my spiritual training while I was your age, but because I was born in an adharmic society I did not get any spiritual training. I have had to self-teach myself dharma and finally I have mustered up enough courage to get myself the spiritual training I should have started when I was 7. When I am done, I will probably be 40-50.

The aim is to create a spiritual society, not a materialist or intellectual one. Material and intellectual aspects must be in service of the spiritual. This Sarkar calls neo-humanism. We must realise that we are not just material or intellectual beings, but spiritual beings and that is the most important aspect of who we are. If society cannot meet our spiritual needs, it is useless to us.

The foundation of a spiritual society begins with education. The education system must not just impart physical and intellectual training, but also spiritual training. The education system must teach the following important studies:

  1. Yoga: Philosophy and Practice
  2. Samkhya: The science of matter and consciousness, and the difference.
  3. Nyaya: The science of logic and argument
  4. Vaiseshika: Physics, Chemistry, Astronomy, Biology
  5. Natya: Drama and music
  6. Niti: Politics and economics
  7. Vyakarana: Language, Linguistics and Grammar

We are not getting a proper education in any of these areas, including physics. We are getting only as much education as is required to be a good employee. We are not getting an education to our serve our individual needs. They are

We need to build a healthy, flexible, one-pointed and clear body and mind. Yoga serves that purpose.

We need to understand the essential differences between matter and consciousness in order to understand that we are not material beings, but spirital beings in material bodies. This will improve our intellect and build our ethics. Samkhya serves that purpose.

We need to be able to think clearly, critically and independently and present our arguments precisely and free of doubt. Nyaya serves that purpose.

We need to study the physical sciences to remain in harmony with nature. When we understand its laws, then we can utilize those laws respectfully for improving the quality of life. Vaiseshika serves that purpose.

We need to satisfy our emotional and creative dimension through art, poetry, dance, music. Natya serves that purpose.

We need to be able to understand how society works, how resources are distributed and how to administer society. Niti serves that purpose.

We need to be able communicate precisely and clearly so there is minimal misunderstanding. Vyakarana serves that purpose.

In summary we need an education system that is holistic and serves our every need. Imagine 1.2 billion Indians who go through such an education system. Imagine the potential for greatness of a nation who has such an education system.

It is not greatness that the English education system produces, but mediocrity. The death of India was when they killed its Sanskrit education system. Revive the Sanskrit education system and watch India return to its domination of the planet in less than 10 years.

Simply, changing the education system is enough to revive dharma. When 1.2 billion Indians develop healthy bodies and minds and receive real holistic Sanskrit education, then 1.2 billion people can lead the nation to greatness. There will be 1.2 billion objective, centered, calm, compassionate and educated Indians leading the nation. Then you can leave the rest in the future generations of Indians who will pioneer every field.

The reason I point out the superiority of our great scientists is not out of any misplaced patriotism, but to highlight what genius our dharmic culture based on Sanskrit education produced. I am not saying there is no equal to Panini, Patanjali, Pingala, Kapila, Sushruta, Kanada, Charaka etc just because I want to feel superior, but to give examples of the amazing genius our culture produced.

I still maintain Newton, Einstein, Schrodinger, Frued are no comparisons for these great geniuses. They are mediocre genius of a mediocre education system which produces mediocre people. India will also produce medicore people and occasional medicore genius under this system. This is why India has not seen any Panini’s for a very very long time. India is not a pioneer in anything today. While India, is catching up to 20th century technology Europe pioneered, Europe is on its way to 21st century technology. The white man will be flying around on antigravity aircraft, when India gets to grips with rockets.

I am not satisfied with an India that is medicore. I want to see an India that is great that commands 30%+ of the gdp of the world, a knowledge superpower and spiritual superpower. I want to see again risis in India. Risis only appear in a culture that cultivates genius.

The beauty of what I am proposing here is its simplicity. Fix the education system and watch everything else fall into place. Every varna of society will fix itself when the education system is fixed.

The Vaishya varna or the capitalist class will abandon its greed for materials when they realise they are spiritual beings in human bodies. That their time on earth is temporal and they are spoiling their spiritual development, for material development. This will lead to a more ethical vaishya varna who will manufacture and distribute in the service of spirituality, and not in the service of materialism. In order to faciliate this by decentralizing power and wealth and putting control in the hands of local people, the distribution of resources in society will become rational and needs based.

One immediate solution Indian society can follow is decentralization. By empowering and educating the local panchayats, the wealth produced locally can be distributed fairly locally to solve its local problems. It should utilize the principle of maximum benefit with the least effort. 800 million Indians can be lifted out of poverty into relative wealth, simply by decentralizing wealth.

Factories are not the answer. First, India needs to meet its minimum requirements to achieive self-suffiency and lift 800 million people out of poverty into a functional life where everybody is literate, housed and fed. Only then it can think of producing goods for the rest of the world.

Can you not see the problem we are facing against a dharmic society is capitalism? Uneven distribution of wealth. It’s not that there is no wealth in India, in fact it is very wealthy. But wealth is distributed unevenly. In order to remedy this it requires economic democracy(another idea proposed by Sarkar) it requires decentralized local governments who decide democratically how wealth should be shared.

If you have not seen it already, watch the Indian film “Swades” to see how a local village achieve self suffiency.

The second freedom struggle in India has begun in a very big way:

In November 2010 Baba Ramdev hosted a rally against government corruption in Delhi, attended by tens of thousands and supported by millions. The rally comprised of some of the biggest social activists in India, swamis, gurus, religious leaders

http://www.youtube.com/watch?v=hExlM...=related(Hindi)

http://timesofindia.indiatimes.com/c...ow/7879095.cms

Today, Anna Hazare the modern day Gandhi of India has gone on a food fast against government corruption in order to pass the Jan lokpal bill, a bill that allows Indian citizens to formally complain about high level officials for corruption and demand taxpayers money be paid back that has been embezzeled by corrupt officials.

http://ibnlive.in.com/news/anna-haza.../148396-3.html


A fire has been ignited and a REVOLUTION is about to begin. This the best news about India I have heard in a long time. Something big is taking place. We are talking about it here and raising our voices against the persecution we are facing, and the fire is spreading everywhere.

This corrupt anti-Hindu congress government is the worst government any country can have because it is a government full of traitors. This is the government the British left to rule India consisting of brown sahibs. Do you know this government has not changed any of the laws that the British enacted against India, some are old as the 19th century? It is a big shame that one of these laws include: anti-government protest, activity resistance can lead to getting arrested and prosecuted. You are not allowed legally to oppose the government.
In this ridiculous law, you are allowed anti-nation activities, you are allowed to loot the people, but you are not allowed to protest about it. What a total and utter joke.

Everyone of these laws the British enacted must be thrown out. We are now in the 21st century, not the 19th century. But this corrupt Congress government want to keep those laws because those laws allow them to remain in power and loot the people - just like the British did. India did not get independence in 1947 - it is a total sham. The power was handed over to the Congress government, a government the British themselves created. A government which is lead even today by foreingers.

If this Congress government was not corrupt then why have so many corrupt ministers been found in this government? If this government was not corrupt why would it oppose an anti-corruption bill? This government is corrupt to the very core and it is a big shame on 80% Hindus of the country to have voted this corrupt anti-Hindu government in.

Sweety, you messed up the URLs. Could you fix that please? :slight_smile:

There’s a new book released titled “breaking india”. Those of you that want to learn about the systematic deconstruction of India, Hindu dharma should read this book…

http://www.breakingindia.com/

This book has emerged as a result of several experiences that have deeply influenced my research and scholarship over the past decade. In the 1990s, an African-American scholar at Princeton University casually told me that he had returned from a trip to India, where he was working with the ‘Afro-Dalit Project’. I learnt that this USoperated and -financed project frames inter-jati/varna interactions and the Dalit movement using American cultural and historical lenses. The Afro-Dalit project purports to paint Dalits as the ‘Blacks’ of India and non-Dalits as India’s ‘Whites’. The history of American racism, slavery and Black/White relations is thus superimposed onto Indian society. While modern caste structures and inter-relationships have included long periods of prejudice toward Dalits, the Dalit experience bears little resemblance to the African slave experience of America. But taking its cue from the American experience, the Afro-Dalit project attempts to empower Dalits by casting them as victims at the hands of a different race.
Separately, I had been studying and writing about the ‘Aryans’, as to who they were, and whether the origin of Sanskrit and Vedas was an import by ‘invaders’ or indigenous to India. In this context, I sponsored numerous archeological, linguistic and historical conferences and book projects, in order to get deeper into the discourse. This led me to research the colonial-era construction of the Dravidian identity, which did not exist prior to the nineteenth century and was fabricated as an identity in opposition to the Aryans. Its survival depends upon belief in the theory of foreign Aryans and their misdeeds.
I had also been researching the US Church’s funding of activities in India, such as the popularly advertised campaigns to ‘save’ poor children by feeding, clothing and educating them. In fact, when I was in my twenties living in the US, I sponsored one such child in South India. However, during trips to India, I often felt that the funds collected were being used not so much for the purposes indicated to sponsors, but for indoctrination and conversion activities. Additionally, I have been involved in numerous debates in the US with think-tanks, independent scholars, human rights groups and academics, specifically on their treatment of Indian society as a sort of scourge that the west had to ‘civilize’. I coined the phrase ‘caste, cows and curry’ to represent the exotic and sensational portrayals of India’s social and economic problems and their interpretation these as ‘human rights’ issues.
I decided to track the major organizations involved in promulgating these various theories, as well as those spearheading political pressure, and eventually the prosecution of India on the grounds of human rights violations. My research included following the money trail by using the provisions of financial disclosure in the US, studying the promotional materials given out by most such organizations, and monitoring their conferences, workshops and publications. I investigated the individuals behind such activities and their institutional affiliations.
What I found out should sound the alarm bell for every Indian concerned about our national integrity. India is the prime target of a huge enterprise—a ‘network’ of organizations, individuals and churches—that seems intensely devoted to the task of creating a separatist identity, history and even religion for the vulnerable sections of India. This nexus of players includes not only church groups, government bodies and related organizations, but also private thinktanks and academics. On the surface they appear to be separate and isolated from one another, but in fact, as I found, their activities are well coordinated and well funded from the US and Europe. I was impressed by the degree of interlocking and cooperation among these entities. Their resolutions, position papers and strategies are well articulated, and beneath the veneer of helping the downtrodden, there seem to be objectives that would be inimical to India’s unity and sovereignty.
A few Indians from the communities being ‘empowered’ were in top positions in these Western organizations, and the whole enterprise was initially conceived, funded and strategically managed by Westerners. However, there are now a growing number of Indian individuals and NGOs who have become co-opted by them, and receive funding and mentorship from the West. The south Asian studies in the US and European universities invite many such ‘activists’ regularly and give them prominence. The same organizations had also been inviting and giving intellectual support to Khalistanis, Kashmir militants, Maoists, and other subversive elements in India. So I began to wonder whether the campaigns to mobilize Dalits, Dravidians and other minorities in India were somehow part of the foreign policy of certain Western countries, if not openly then at least as an option kept in reserve. I am unaware of any other major country in which such large-scale processes prevail without monitoring or concern by the local authorities. No wonder so much has to be spent in India after such a separatist identity gets weaponized into all out militancy or political fragmentation.
The link between academic manipulations and subsequent violence is also evident in Sri Lanka, where manufactured divisiveness caused one of the bloodiest civil wars. The same also happened in Africa where foreign-engineered identity conflicts led to one of the worst ethnic genocides ever in the world.
About three years ago, my research and data had become considerable. Moreover, many Indians are simply unaware of the subversive forces at work against their country, and I felt that it ought to be organized for wider dissemination and debate. I started working with Aravindan Neelakandan, based in Tamil Nadu, to complement my foreign data with his access to the ground reality in India’s backwaters.
This book looks at the historical origins of both the Dravidian movement and Dalit identity, as well as the current players involved in shaping these separatist identities. It includes an analysis of the individuals and institutions involved and their motivations, activities, and desired endgame. While many are located in the US and the European Union, there are an increasing number in India too, the latter often functioning like the local branch offices of these foreign entities.
The goal of this book is not to sensationalize or predict any outcomes. Rather, it is to expand the debate about India and its future. Much is being written about India’s rise in economic terms and its implications to India’s overall clout. But not enough is written on what can go wrong given the rapidly expanding programs exposed in this book and the stress they put on India’s faultlines. My hope is that this book fills this gap to some extent.
Rajiv Malhotra Princeton, USA January 2011

Surya Deva, the URL’s aren’t working. Can you fix them please?

Trying again:

I have broken it up into the individual speeches that were given at both Jantar Mantra Delhi and Ramilla ground Delhi:

English:

Hindi:

This video discourse demonstrates how the beautiful Sanskrit education system was destroyed(I stumbled on it)

The rally at Jantar Mantar(full)

[QUOTE=Surya Deva;56193]
Can you not see the problem we are facing against a dharmic society is capitalism? Uneven distribution of wealth. It’s not that there is no wealth in India, in fact it is very wealthy. But wealth is distributed unevenly. In order to remedy this it requires economic democracy(another idea proposed by Sarkar) it requires decentralized local governments who decide democratically how wealth should be shared.[/QUOTE]
if the dharmic culture rises to prominence, would world domination/becoming a superpower even be a motivation?? i wouldn’t think so based on your description of it. and would such a society even be able to co-exist with western culture/society on an international level given its capitalist nature?

In a forest if you ignite one fire, that fire can spread like wildfire and ignite the entire forest. If dharma rises in India, it will gradually spread everywhere else. Did you see how a good thing can spread so quickly in the Middle East recently. If somebody sets an example and we can see the example is desirable, then we will all aspire to that example.

The West will not always remain a capitalist culture. The beginning of the fall of capitalism can already be seen in the West today, as hundreds of thousands are on the streets protesting against capitalism in the form of protests against cuts etc The rising movment of alternative economic systems like transision towns and decentralization. This process can be catalysed if only one country in the world - say india - becomes dharmic and shows that dharmic society is a good society through its success.