The Indus Valley Civilization

Thanks, Pawel. Good job. Surya Deva, your credibility is seriously challenged. Your arrogance and extremist views are working against you, and are likely to get you branded as some kind of nut case. If you want anybody to take you seriously, you have a lot more work to do.

When I first became aware of Samkhya philosophy, I was intrigued by the similarity of some of the concepts to modern science. But not being a scientist myself, I’m not qualified to judge these things. It’s too bad we don’t have more clear insight into these things.

Thank you Asuri. I’m also sorry I posted so much things not on your original topic.

[QUOTE=Asuri;32391]When I first became aware of Samkhya philosophy, I was intrigued by the similarity of some of the concepts to modern science. But not being a scientist myself, I’m not qualified to judge these things. It’s too bad we don’t have more clear insight into these things.[/QUOTE]

I can’t judge these things as well - I don’t have philosophical education and I think strong background in philosophy of science, Hindu philosophy and modern science is a must in order to do proper comparison. Especially since Hinduism is so vast and complex and describing reality in such holistic way and with such depth.

Asuri, with all due respect, you would be expected to say this because you have a very secetarian view of Samkhya philosophy, which I contradict. I think your comments above were cheap and not necessary, as you are using my disagreement with Pawel over our discussion on quantum physics and hindu metaphysics, in order to express your own disagreement with me on another topic.

Now moving back to the topic. Pawel I do have knowledge of philosophy of science, Hindu philosophy and modern science. I have done the comparison in my research and found not just similarities, but an entire correspondence. The only difference is the language, epistemology and taxonomies used. So for example while modern science uses primarily empirical methods, Hindu science uses primarily rational and phenomenological methods. While modern science uses mathematical formalism, Hindu science uses observational and verbal descriptions. The motivations are also different, Hindu science subordinates science or aparavidya to self-realization or paravidya, whereas modern science studies science for its own sake.

I think the biggest disagreement we are having is because of your denigration of Hindu science and a tendency to make Western science look superior, which you have made clear by using words like, “primitive, intuitive, obvious” to describe Hindu scientific observations , despite the fact that these “primitive, intutive and obvious” views were not obvious to Western science until modern times. And then making, rather arrogant assertions that modern physics can explain everything about the world around you. A statement which to any student of the philosophy of science, who will be familiar with postmodern views of science is fatuous. Your statements bely a complete ignorance of the research of an entire civilisation, which has been around for 10,000 years and was doing science when your own civilisation had not even started out. So of course a Hindu reading such racist views is obviously going to be offended and retort back.

You should not expect to play with fire and not get burnt. Hindus now days are not going to sit by quietly and let others ridicule, denigrate and undermine their civilisation.

Just for the record (to clarify few things):

  1. From scientific point of view I consider modern science to be superior to the sciences developed before modern times. I don’t feel superior because of that - it wasn’t me who worked hard developing more modern theories and experiments (many of which I still don’t understand).

  2. I used the expression that modern science can explain everything around me. First time I used “almost”, next time I didn’t. Well, my mistake. There are some physical phenomena which still remain a mystery to physics.

  3. I beg pardon but I don’t consider my remarks racist. I don’t believe that genetic predispositions played a role in development of Hindu science or philosophy. If ancient India was inhabited by African people, they would develop the same theories and philosophies.

  4. I consider Hindu philosophy as being extremely developed and deep (and much much broader than modern science - modern science is an extremely narrow way of looking at world in general). I’m sorry if I gave other impression. My point was just to compare scientific theories in narrow sense of scientific predictions and description of the world - that was the main intent from my side. It wasn’t me who kept bringing all Hinduism into discussion.

I was also thinking about terms “primitive, intuitive, obvious”. I was wondering what would happen if an ancient sage (e.g. from Egypt to give India some break) came to an exam in physics or chemistry (in current times). He would get a questions and instead of providing exact answers he would start to explain atomic/elemental theory of matter. Most probably he would fail - examiner couldn’t accept such answers. Maybe this examiner would even explain that answers are primitive, intuitive and obvious and not answering the exact questions. But this is only science exam, nothing more. Just narrow, dry science exam. And such exam was in my mind when I was confronting “Hindu science” and “modern science” - since there was a claim that Hindu science is more advanced than modern science in description of physical world (important!: this is area of physical science, not philosophy or metaphysics or any other). That can better and more accurately explain phenomena around us (this is common sense definition of more developed and advanced science). So I thought, ok, let little exam begin.

For future I suggest not to try to pass modern science exam with ancient science. No one is expecting such things from ancient science. People talk about contributions of ancient sciences, not superiority. Ancient is an origin of modern. Continuous organism and process - advancement is natural. No grandfather should be offended if grandson will be more developed in some areas.

I would also point out that I never claimed that modern science is a superior method of describing non-physical aspect of the world. I have little knowledge in that respect. I know the limits of the science and have no problem with that. I even think that grandson is more dumb than grandfather in this aspect (non-physical nature of the world).

Now moving back to the topic. Pawel I do have knowledge of philosophy of science, Hindu philosophy and modern science. I have done the comparison in my research and found not just similarities, but an entire correspondence.

The problem is, you have no credibility. I suggest you try practicing yoga or weight lifting or both and just hang out with people who are at the same level in those pursuits, instead of trying to lecture everybody all the time. People will like you better.

We might see conflict where there is none.People sometimes love looking for differnces than similarities. I brought up a discussion on another forum,not this one, i was new to. And from the outset the moment i started talking about chakras and the energy body and how it was confimed in the ancient etxts and so forth , he began saying well ‘don’t believe the ancients’ we’ve moved on from there and it’s not really a science because a science in [I]his[/I] overly narrow definition of the term requires empirical observation and how chakras were actually new-age falsehood(or that’s what was stated by him to begin with) Now i felt he was not gonna be open to these ideas because he had not delved deeply enough into meditation.All i left him with was a research paper that speculated over the connection between dark-matter and the primordial life-force.I thought it was kind of odd on ayoga forum to write off what the ancients had written about primordial energy (aka ‘prana’) and how life depended on it. Evidence of the unseen.As i say, he went off on a tangent about the modern scientific method probably largely because ancient kundalini science was not true science according to that started in the 1600’s.( he probably pulled it offf a wikipedia) I think it was my first post on the forum and all i got was three posts in succession over a fortnight from some dude that had posted at the start of that thread. I think he may have lost how the thread had orginated.He was replying to me ,rather than the thread which was about chakras btw and their possible existence and application in yoga. All he did was tell me in depth what the scientific method was and then how i was substantiating my own theories of cakras and kundalini with or rather by what the ancient texts said rather than the other way around which i believe was more like the case.i.e The texts merely confirmed what I experienced…So therfore i respected them as an authority( though not the only on, the main one in yoga though)

He seemed a bit of a lost cause without the requisite raja yoga practice experience.Perhaps the existence of prana for e.g, for him, could be better explained by the paradigm of ‘modern science’ which for him meant one rooted in materialsm.But what stuck me is not how the two sciences could inform each other,perhaps even resolve unexplained mysteries , but how one was ,suggestibly,superior.

My definition of science has become a hell of a lot broader since reading & practicing yoga.

You will see conflict if you look for it.I prefer to see how they both inform each other, the similairites or confirmations, not the differences.Matter is reducible to energy, i mean that is in agreement.Perhaps we might go further and say energy is reducible to Consciousness.

I think they’ll catch on eventually.I think Consciousness, or inner space, the spiritual sicences,has got to be an emerging frontier, the next one,in the new sciences.The spiritual and the material will kind of come together;both validate each other both in terms of method & scope,as well as subject- matter.

To put it simply,

I think “modern science”,( or the typically materialist-oriented variety) & spirtual science can inform each other by coming together,as friends that can have a good chat,talk it over.

The spiritual to me just simply ,means anything that is non-material( or transcends it) but also includes or rather subsumes the material btw.And i think we can investigate it in a very scientific way.

That word ‘spiritual’ has stopped having religious connotations,or certainly any overt ones, for me,btw.I sense I feel clearer on what that terms here now means to me.I used to associate it with acecticism(monastic orders) and denial rather than evolution & expansion of Consciousness and a more complete picture of reality.

This guy [Pierre Teilhard de Chardin](http://en.wikipedia.org/wiki/Pierre_Teilhard_de_Chardin) has been quite influential . I stumbled acorss one of his interesting books, it could have been ‘Phenomenon of Man’ ,along these lines.That our evolution is a (certainly primarily) spiritual one, above all else, the highest sort , and it goes on in synch, so to speak with that of the Universe Cosmos…I’m pretty sure Sri Aurobindo was also another that talked or wrote along those lines.

Pawel,

I think the main reason for our differences is because we are operating from different linguistic and cultural maps. For example when you use the word “modern” you mean it in the sense of a linear growth in knowledge and material science from ancient times to modern. When I say “modern” I mean it in terms of a certain extent of knowledge and material development.

What I am presenting to you here is that when you use the word “modern” you are only referring to Western history. It begins at the Greeks around 500BCE, then from 1AD to 10AD it continues with the Romans and arabs and then around the 17th century there is an age of science and reason and the modern age begins. Then Europe develops industry and spreads around the world and establishes colonies.

The Eastern timeline is different. It begins 10,000 years ago in the Indian subcontinent. The Vedas appear at the latest around 6000BCE and this is roughly when the Eastern age of science and reason begins(I personally think it vastly older, but I am going to stick with conservative dates) By 3000-2000BCE a very modern civilisation is already in place called the Indus valley civilisation. It is at a level comparable to 19-20th century civilisation in many areas. At this point there are well established systems of philosophy, medicine, spirituality and industry. There is also clear evidence of the rapid expansion of this civilisation around the world setting up many colonies around the world.

There is not just some fantay of Hindus it is clearly evident if we compare history of the East with the history of the West. The East has sanitation, planned cities and plumbing in 3000BCE; in the West it appears in 18th century. The East have scientific systems of medicine and have already have a vast database of diseases and medicine listing 1200 diseases, 300 surgical procedures, 125 surgical instruments in 2000BCE there is nothing comparable in the West till the 19th century and onwards.

The East have developed formal language, binary numbers and hashing systems and error checking systems in 2000BCE, there is nothing comparable in the West till the 20th century.

Note: I am revising some of these dates by 1000 years due to Aryan invasion theory giving too late dates.

So you cannot just clump Eastern history and Western history together. It is very clear Eastern civilisation is many times more older and had reached key developmental stages much earlier than the West did. Now as I said, the extent to what level of development they reached in positive sciences is very controversial, because we cannot overlook the fact that Eastern texts mention very advanced technlogy existing in those times.

The fact of the matter is we cannot deny these references. There are ancient Sanskrit texts talking about aeronautics. The Charaka Samhita gives extensive descriptions of microbes and says they are seen with instruments. There is an ancient and very much real text stored at the Oriental library in India that gives explicit instructions on how to build a spectrometer, which has been built and documented in a peer-reviewed journal. I gave you a link to the artice and you did not even give it a fair hearing.

The Mahabharata gives descriptions of weapons of mass destruction, missiles, fighter planes. A Sanskrit text which mentions an ancient analog computer to calculate orbits of planets(which also mentions ancient aeroplanes, their propulsion systems and gives flight navigation guidelines) has recenty been discovered in a fluke accident in Greece. The level of engineering technology is comparable to 18th century engineering.
The sum of the archeological evidence and the scientific knowledge we find in the East is pointing to ancient modernity. They had reached modern levels of development thousands of years earlier. In other words words the linear model of development is wrong. The evidence is showing cyclic development. The rise and fall of very advanced civilisations that reach certain levels of development and then die out.

Suffice it to say East and West diverge on everything. They are incommensurabe. But one thing is very clear. The West is a young civilisation compared to the East. We are your elders in terms of civilisation and to a very large extent your teachers as well. We pretty much started you up via the Greeks and since that time you have constantly looked back at us for further development. Look at how steel was developed in the West in the 18the century, it was revere-engineered by examining Hindu steel. Look at how linguistics was developed in the 20th century; it was reverse engineered by studying Sanskrit. Look at the deveopment of psychology and modern philosophy it does not take off until Sanskrit texts starting pouring into Europe.

As I said before, and I say this with the utmost humility, you have a lot to learn from us. We are your grandfather in terms of wisdom, knowledge and experience accumulated. Study our Vedanta, Yoga, Ayurveda, Ragas and Sanskrit and advanced yourself further, but don’t pretend you are more developed, because you are not.

[QUOTE=core789;32457] Perhaps we might go further and say energy is reducible to Consciousness.

I think they’ll catch on eventually.I think Consciousness, or inner space, the spiritual sicences,has got to be an emerging frontier, the next one,in the new sciences.The spiritual and the material will kind of come together;both validate each other both in terms of method & scope,as well as subject- matter.[/QUOTE]

Thank you core for input. You know, I had some thoughts about relation between materialism and spiritual view of the world (viewed as opposites). I thought that materialism will shrink and spiritualism grow since science will deal with more and more “spiritual” phenomena (like consciousness and subtle levels of existence). But then I realized that something is not right for me with this image. That is: what will happen if science will discover prana and chakras? People would start to make precise measurements, develop theories and mathematical description. Children at school would be forced to learn equations of prana flow dynamics. TV would be full of ads about new tablets to prevent prana-cold or ease prana-flu symptoms. All this world of spiritual energy would become totally mechanized, predictable, commercialized and deterministic (or not deterministic but anyway governed by equations). Just another level of our physiology. Look how difficult is now for young people to find spiritual aspect to life in this dry scientific world. How difficult is to overcome spiritual isolation and this picture that we are just walking chemical factory and all our personalities are just result of brain activity. If this atomistic and mechanical view would expand to more subtle levels, where then you would look for a Spirit? How difficult it would be then for young people to pass through those mechanical levels of existence and reach deeper into Spirit? How would you raise your children which year after year would discover just more and more levels of their mechanized existence and couldn’t imagine that there is something more to the world than science? Maybe there is no need to hurry with that kind of science then.

Maybe it is not an argument not to advance science into more subtle levels of existence, but rather a point to remember about costs of such development. Modern science brought huge changes into society - good are bad. We can’t even manage those properly (e.g. internet addiction, ethical problems of biotechnology). What would happen if it would expand even further?

I was also thinking about terms “primitive, intuitive, obvious”. I was wondering what would happen if an ancient sage (e.g. from Egypt to give India some break) came to an exam in physics or chemistry (in current times). He would get a questions and instead of providing exact answers he would start to explain atomic/elemental theory of matter. Most probably he would fail - examiner couldn’t accept such answers.

Yes, they clearly would fail, because they are using one linguistic map and you are using another. Even a hypothetically more advanced alien from another planet would fail because they would have a radically different understanding about physics and would not be able to relate to our understanding.

I think you should make yourself familiar with the most important philosophers of science of the 20th century such as Karl Popper and Thomas Kuhn, which have forced us in contemporary times to be more critical of science. The understanding we have of physics is not proven. It is all based on theories, which come and go all the time. We are constanty having to revise and even replace our models, because they end up being wrong. You paint a picture of science which is uniform and assumed progression by saying “There are some physical phenomena which still remain a mystery to physics” No, in fact the whole of physics remains a mystery to you. You are constantly having to revise even the most basic theories of say gravity. Einstein did not simply add to Newton theories, he competely redrafted it and radically changed our understanding of what gravity and physics is. Schrodinger, Heisenberg and Bohr did not build up on Einstein either, they pretty much threw away classical physics and developed a whole new kind of physics and a radically different conception of the world. String theory similarly does not build up on quantum physics, its revolutionizes it. None of those paradigms are commensurable with one another. The truth is modern physics does not understand the world around it and this is clearly evident by just how many different models there are in physics. You should not pretend they are harmonious and compliment one another, because they are not. They are rivals. Newtonian physicists hated Einstein. Einstein hated quantum physicists. Quantum physicists hate string theorists.

There is no single field in any science where there is uniform agreement on anything. In Psychology there are so many mutually opposing models: psychoanalysis, learning theory, cognitive-behavioural, social, biological, parapsychology, humanistic and transpersonal psychology. Same in sociology: Marxism, Functionalism, Interactionalism, Feminism, Post-modernism.

The current status of any science is post-modern. This means there is no certainty on any truth and science is nothing more than competing viewpoints. So all we can say about science is that we have discovered that we don’t know bleep all, and you shouldn’t pretend otherwise.

Just another level of our physiology. Look how difficult is now for young people to find spiritual aspect to life in this dry scientific world. How difficult is to overcome spiritual isolation and this picture that we are just walking chemical factory and all our personalities are just result of brain activity. If this atomistic and mechanical view would expand to more subtle levels, where then you would look for a Spirit? How difficult it would be then for young people to pass through those mechanical levels of existence and reach deeper into Spirit? How would you raise your children which year after year would discover just more and more levels of their mechanized existence and couldn’t imagine that there is something more to the world than science? Maybe there is no need to hurry with that kind of science then.

The truth will remain the truth irrespective of whether it is good for us or not. You fundamentally misunderstand prana and chakras as just another level to a mechanical existence. In fact, much to the contrary, chakras are intelligent regulating systems. Much less detracting from spirit, they point to a cosmic intelligence. The chakras govern all activity in your body through the regulation of pranic flow in order maintain optimum functionality. If this system was not present in your body there would be nothing to coordinate the activity in the body and no parts could communicate with each other. This system of prana and chakras is connected to the prana and chakras in the wider world and universe, and they operate in tandem with one another in order to maintain optimum functionality. Even slight changes in the environment and the wider universe will therefore reflect in the body.

Quantum physics has already discovered the existence of prana and calls it the “casimr force” This science is it in its infancy and positive applications of the casmir force are limited at the microscopic stage at the moment, for example achieiving quantum levitation on a nano-scale to be used in nanoengineering. However, eventually we will be able to use the casmir force for levitation of maco objects, including humans beings As the energy we are tapping in the quantum vacuum is potentially infinite we can utilize casmir quantum energies to extract free-energy for various purposes such as regenerating organs and powering our appliances. So a whole new pranic science is being birthed as we speak.

The use of quantum energy and quantum channels will be enable us to do many things master Yogis can do. It can be used to detect information of all events taking place in the universe as well as transmit information; it can be used to teleport objects anywhere in the universe; it can be used for healing by revitalizing the organs. It will also open up interstellar space travel as we can use quantum channels to travel in space. Quantum physics will basically make what seems to be magic possible.

But you know what I am going to say. We Hindus have been there and done that. The study of pranic energy and channels and intelligent regulating centres by our ancient scientists is how we developed our systems of Yoga. The next step modern science needs to realise after pranic physics is mental physics whereby the mind can control matter absolutely. There is nothing that is impossible once you realise the universe is made of consciousness. You can literally play with the so-called laws of physics and make it do whatever you want.

[QUOTE=Surya Deva;32466]You fundamentally misunderstand prana and chakras as just another level to a mechanical existence. [/QUOTE]

I’m talking about perception, not reality itself. If someone uses mechanical and structural concepts in perception of some part of reality, this part becomes extension of already “mechanized” world view. Since the center of our identity doesn’t like to be mechanized and conditioned (which for example results with a perception that all people around us are conditioned and only we are free and have a direct view of reality), mechanization of the main level of identity is not healthy. Only when we transcend it, it may be viewed as mechanical without identity issues. Thats why knowledge of the relation between brain damage and personality is so disturbing for people who totally identify themselves with persona.

[QUOTE=Pawel;32473]I’m talking about perception, not reality itself. If someone uses mechanical and structural concepts in perception of some part of reality, this part becomes extension of already “mechanized” world view. Since the center of our identity doesn’t like to be mechanized and conditioned (which for example results with a perception that all people around us are conditioned and only we are free and have a direct view of reality), mechanization of the main level of identity is not healthy. Only when we transcend it, it may be viewed as mechanical without identity issues. Thats why knowledge of the relation between brain damage and personality is so disturbing for people who totally identify themselves with persona.[/QUOTE]

Well, in that case your perception is wrong. In the East we do not see the system of chakras and prana as mechanistic at all, rather we see your descriptions of organs, cells, chemicals and dna as mechanistic etc. We see the chakras and prana as intelligent systems existing in our subte energy body that connects us to the wider cosmos. Hence why we call it “life-force” This is why we have a greater sense of ecology than the West does and the need to remain in harmony with nature and with each other. On the other hand, in the West because there is such a mechanical view of the world, the West does not hestitate in tearing down a rain forests, or slaughtering animals or building vast concrete jungles by destroying natural ecosystems. This was best demonstrated by the recent film “Avatar” where the humans think nothing of destructing the ecosystems of the Navi because they think they are just “god damn trees”

You really should not worry about us getting any worse in our mechanized views because we have already gone to the very pitts with the concentration camps where we systematically exterminated humans beings, men, women and children. The understanding born of pranic sciences will not make things any worse, but actually improve things and cultivate more humity in humans and a sense of community and belongingness to the cosmos, much like the Navi people in Avatar have.

[QUOTE=Surya Deva;32463]The current status of any science is post-modern. This means there is no certainty on any truth and science is nothing more than competing viewpoints. So all we can say about science is that we have discovered that we don’t know bleep all, and you shouldn’t pretend otherwise.[/QUOTE]

Yes, I heard and read about this post-modern interpretation of science. But in my opinion it goes too far stating that all science is just a social construct (and viewpoint as you say). Also, it is not shared by majority of practicing scientists so it is not exactly true to say that it is current status of science.

I understand that one can have an image that all universe is unknown and not explained on fundamental level. However, we should try to have a balanced view on what we know and what we don’t know. We really learned a lot about structure and workings of the universe (material part). From DNA structure to formation of the galaxies. Its not the end of course, but already something…

[QUOTE=Surya Deva;32475]Well, in that case your perception is wrong. In the East we do not see the system of chakras and prana as mechanistic at all, rather we see your descriptions of organs, cells, chemicals and dna as mechanistic etc. We see the chakras and prana as intelligent systems existing in our subte energy body that connects us to the wider cosmos. [/QUOTE]

What do you mean by intelligent? Does prana have mind of its own?

Yes, I heard and read about this post-modern interpretation of science. But in my opinion it goes too far stating that all science is just a social construct (and viewpoint as you say). Also, it is not shared by majority of practicing scientists so it is not exactly true to say that it is current status of science.

Well, clearly many practicing scientists are not going to accept that what they study is just another viewpoint amongst many. However, the philosophy of science is very clear on this point and it has been widely successful in shaping how science is done today. For example falsificationism is now adoped by all sciences.

In any case I agree with you that postmodernism goes very far and clearly not all science is socially constructed. The part that is valid in science is the empirical data such as for example there is a phenomenon called gravity, the invalid part is the methods by which this is explained, which involves a lot of ad-hoc conjecturing. It is evident that an object falls when dropped in normal conditions, but it is not evident this is caused by a mysterious force called gravity. This is what is known as the instrumental thesis. The instrumental thesis is not completely useless, it allows us to make useful predictions to suit our practical purposes, but it does not mean it is true. The vaiseshikas had a very interesting category for all mysterious causes, for example they explain the movement of a needle by a magnet and the movement of water up a planet by saying “adrishya” which simply means unseen and did not speculate any further. That is because if you do fall into the trap of speculation, you end up with instrumental thesis, which gives isolated mechanistic explanations, which may or may not be true. It is also possible that the needle moves by the magnet becuse of some strange quantum field effect and ditto for the water moving up the plant.

This is one of the main reasons why Hindu science does not indulge in speculation or mathematical formalism. The Vaiseshika are very strictly empirical and then use empirical data to make inferences and do not go beyond that. So I can infer for example there is fire on the mountain by seeing the smoke, based on past empirical evidence. I can infer for example that the empirical is made out of atoms by empirical evidence which shows that things have different magnitudes(grain of rice, mountain) So there are many valid inferences I can make based on observational data. Speculation, however, is an illegal move and science ceases being science as soon as we allow that.

Hindu science moves up like a ladder first beginning with the empirical(Nyaya-Vaieshika) and through observation classifying the world into proper logical categories(they are: substance, qualities, actions, generality, difference, and inherence) and of substances they are(5 sensory elements, space, time mind(instrument of knowledge) consciousness) This makes us know the logical differences between things so we can be clear and distinct about what our empirical world is made of. Otherwise you will make mistakes, such as confuse body for mind, mind for cosciousness, particles for waves etc. This is the atomic stage of matter. The Hindu physical applied sciences are based on this and it is very clear this was very advanced from what we can see from studying Hindu chemstry, engineering, languages, architecture and music. All of this is based on atomism.

COLLAPSE

Then after it has exhausted the empirical it moves onto the quantum by studying how the empircal is possible. It is possible ony if there is 1) an observer and 2) an object of observation and 3) an instrument of observation. It then analyse the logical properties of all three and by doing this it develops an entire spectrum of the unseen realities right to the point of empirical: mental to physical. This is the quantum stage of matter. Yoga and Tantra is based on this

PRE-COLLAPSE

Then after it has exhausted the quantum it moves onto studying how there coud be an observer and object at all and then shows that primarily it is language that creates both the observer and the object and reality actually exist as only pure consciousness alone across a spectrum of states of consciousness(waking, dreaming, dreamless sleep) which we merely access. Then the ultimate understanding dawns that all is Brahman and Brahman alone. This is the grande universal theory of Hindu science. The crown of Hindu science. The highest of all sciences. What can be beyond this?

If we model this in terms of dimensions it can be represented as 3D(empirical space) 4D(time) 5D(pranic) 6D(astral or sensory) 7D(mental) 8D(causal) 9D(individual consciousness) and 10D(Absolute cosciousness) And there you have it a complete map and description of reality. There is nothing beyond. In this scheme modern science is only just coming out of 4D into 5D. It has learned a lot up to 4D but it has taken a lot of time because of flawed scientific methods, and 5D now awaits. However, we need not take another 2000 years moving from 5D to 6D. We can speed up the process with Yoga and go straight to 10D in half the time. This is why correctly studying and understading Hindu science will be very beneficial to the modern world. If everybody starts practicing Yoga on this planet there will be a golden age on this planet and people like Buddha, Jesus and Krishna will become the norm. Imagine that.

What do you mean by intelligent? Does prana have mind of its own?

Nope. The prana is intelligent because it has purpose driven behaviour. The purpose of the prana comes from our higher self(individual consciousness) If I tell you to think of your right foot, by the mere act of imagining you are directing the prana into your right foot. When you become more sensitive to the prana you can control the entire flow of prana in your body and receive and direct prana outside of your body. The yogis for example can receive prana from the sun, from the air, from minerals and plants. There are 5 types of prana: prana, apana, samana, udana and vyana and they are responsible for various functions in your body motivated by the needs of the higher self. So for example the higher self needs your body to remain intact so through apana it draws in oxygen to breathe and from samana it digests food to keep the body regerating. The pranic plexuses in our body are known as chakras which act like transformers which direct prana around your body where it is needed and they also perform certain functions. Although it seems like these pranic flows are automatic, they are not, they are being driven by you unconsciously. The more conscious you will become the more control you will have over the pranic flows, such as being able to regulate your own body temperature or produce hormones and enzymes at will.

[QUOTE=Surya Deva;32480]Nope. The prana is intelligent because it has purpose driven behaviour. The purpose of the prana comes from our higher self(individual consciousness) If I tell you to think of your right foot, by the mere act of imagining you are directing the prana into your right foot. When you become more sensitive to the prana you can control the entire flow of prana in your body and receive and direct prana outside of your body. The yogis for example can receive prana from the sun, from the air, from minerals and plants. There are 5 types of prana: prana, apana, samana, udana and vyana and they are responsible for various functions in your body motivated by the needs of the higher self. So for example the higher self needs your body to remain intact so through apana it draws in oxygen to breath and from samana it digests food to keep the body alive. The pranic plexuses in our body are known as chakras which act like transformers which direct prana around your body where it is needed and they also perform certain functions. Although it seems like these pranic flows are automatic, they are not, they are being driven by you unconsciously. The more conscious you will become the more control you will have over the pranic flows, such as being able to regulate your own body temperature or produce hormones and enzymes at will.[/QUOTE]

Hm… It shows purpose driven behavior. Hm… My blood also shows purpose driven behavior - it has specific functions and its flow responds to state of the body in a very complex way. Does it mean that my blood is also intelligent? Or is it just rather a tool on service of other deciding factors? (or as I see it, as a part of the complex system which is our body)

Your blood, nerves, muscles, organs, brain, marrow, hormones are all just physical manifestations of prana. So if prana is purpose driven, then clearly they will be as well. Your body develops in 7 stages according to Hindu science(known as dhatus) they are plasma(blood plasma), blood, muscles, fat, bone, marrow and sexual fluid. The sexual fluid is the cause of “ojas” or your natural immunity and vitality. This is why Yoga says you should preserve you sexual fluid. Anyway, the pranic energy which is originally thought energy, solidifies further to develop your body. The Chakras correspond to all your vital organs(mooladhara: anus and intestines; swadisthana: genitals; manipura: stomach, anahta: heart and lungs; vishudi: thyroid; ajana: brain) because they are major pranic plexus points where a lot of functions are being regulated.

Your body will develop according to how the prana is flowing in your subtle body. If certain areas of your body are not getting prana then those parts will develop disease. The good news is by learning how to regulate prana you can replenish diseased area of your body and restore vitality. The best way to do this is through pranayama, regulation of diet so you get the essential nutrients needed for the body and prevent the build up of toxins due to bad diet and bad food combinations, and regulation of sexual and sensory energ(over indulgence of senses also saps vitality).