Is Yoga Hinduism?

Sets, ven diagrams, sematics? I understand that simplifying something is not good, but to overcomplicate things is even worse. Why are you overcomplicating something which is obvious and historical fact?

I will spell it for you. We have both textual and archeological evidence that the history of Hinduism can be traced 10,000 years ago to around 7000BCE. The appearance of the Vedas which teach Yoga coincides with this time when the Saraswati river was flowing, and the Vedas make profuse references to the Saraswati river. In around 3000BCE, the Saraswati river was drying up and this is recorded in the Mahabharata. The river had completely dried up in 1900BCE.

Yes, Hinduism was not called Hinduism during its time. Christianity was not called Christianity during its time. The Vedic texts use the word “dharma” to refer to their tradition. We in modern times use different words. Foreigners call it Hinduism, Indians call it Santana dharma. Both terms refer to the same tradition.

Buddhism is relatively late in Indian history occuring around 1700BCE for the birth of Buddha according to Indian chronology(these early dates are also supported by Chinese and Tibetan sources, Western scholars deliberately choose very late dates from Ceylon) Prior to that Yoga had a long history.

I told you all Hindu scriptures teach Yoga and Yoga is also a formal school of philosophy in the Hindu tradition. It is both a practice and a philosophy and our religion as founded by the Vedic people - whom we call Risis.

Hindus do not claim that the practices of moral living, breathing exercises, physical postures, contemplation or even meditation are exclusive to Hindus, but the way that they are done and the philosophy underpinning them certainly is.
Eating bread and wine is not exclusive to Christianity, but the way it is done and the philosophy underpinning it certainly is.

[QUOTE=The Scales;36238]
Yoga is calming the agitations of the mind.
Yoga is single pointed concentration.
Yoga is non doing.[/QUOTE]

I like only these lines, though not fully relevant to the subject concerning the origin of Yoga.

My advanced apologies, if I am wrong in the following lines. This is purely my perception. I am not an expert on these things, so I may not be able to challenge your replies :slight_smile:

As a yogi, it is my moral responsibility is to accept the origin, if and only-if I truely believe in the first two limbs Yama and Niyama :slight_smile: I do not have to believe in something to practice it. I can hate it too and still use it for my mundane purpose. After all the MAYA in this world rules by only one rule, “Survival of the fittest”. I may not accept that day-in-day-out I am soaked in MAYA to survive in this world, but my deep inner conscience always says that I am not fully fit even for the first two limbs. I do not have to be first perfect student in a subject to be an expert teacher in that subject. The scriptures say Sat-Chit-Anand is supposedly beneath the veil of this MAYA and its LILAS. If I am happy with MAYA and its LILAS and I am successful, that is fine for me. There are many more birth to evolve and elevate myself, no hurry.

BTW: Definitions of Yama & Niyama:

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Yama: Precepts of Social Discipline

              Ahimsa -- Non-violence.   Not harming other people or other sentient beings.   Not harming onesself.   Not harming the environment.   Tolerance even for that which we dislike.   Not speaking that which, even though truthful, would injure others.

              Satya -- Truthfulness.   Note that sometimes we may know our words are literally true, but do not convey what we know to be truthful.   This is a child's game.   Satya means not intending to deceive others in our thoughts, as well as our words and actions.

              Asteya -- Non-stealing.   Not taking that which is not given.

              Brahmacarya -- Sexual responsibility.   Regarding others as human beings rather than as male and female bodies.   The spirit of this precept is conservation of energy for the purpose of spiritual practice.   This includes not only sexual restraint, but protecting our energy for instance by avoiding endless chattering with no clear purpose.

              Aparigraha -- Abstention from greed.     Not coveting that which is not ours.   Avoidance of unnecessary acquisition of objects not essential to maintaining life or spiritual study.

Niyama: Precepts of Individual Discipline

              Sauca -- Cleanliness.   Not only external cleanliness of the body, but attending to internal cleanliness such as avoiding the impurities of anger and egoism.   Moderation in diet.

              Santosa -- Contentment.   Not spiritual complacency, but acceptance of the external situation we are allotted in this life.

              Tapas -- Austerity.   Deep commitment to our yoga practice.   "Blazing practice with religious fervor."

              Svadhyaya -- Self-study.   Spiritual self-education.   Contemplation and application of the scriptures or sacred texts of our chosen path.

              Isvara pranidhana -- Surrender of the self to God.   Acknowledgment that there is a higher principle in the universe than one's own small self.   Modesty.   Humility.

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[QUOTE=Sahasrara;56221]My advanced apologies if I am wrong in the following lines. This is purely my perception.

<B>I like only these lines, though not fully relevant to the subject concerning the origin of Yoga.</B>

Every yogi and yogin’s moral responsibility to accept the origin, if and only-if the believe in the first two limbs Yama and Niyama :slight_smile:

Yama: Precepts of Social Discipline

              Ahimsa -- Non-violence.   Not harming other people or other sentient beings.   Not harming onesself.   Not harming the environment.   Tolerance even for that which we dislike.   Not speaking that which, even though truthful, would injure others.

              Satya -- Truthfulness.   Note that sometimes we may know our words are literally true, but do not convey what we know to be truthful.   This is a child's game.   Satya means not intending to deceive others in our thoughts, as well as our words and actions.

              Asteya -- Non-stealing.   Not taking that which is not given.

              Brahmacarya -- Sexual responsibility.   Regarding others as human beings rather than as male and female bodies.   The spirit of this precept is conservation of energy for the purpose of spiritual practice.   This includes not only sexual restraint, but protecting our energy for instance by avoiding endless chattering with no clear purpose.

              Aparigraha -- Abstention from greed.     Not coveting that which is not ours.   Avoidance of unnecessary acquisition of objects not essential to maintaining life or spiritual study.

Niyama: Precepts of Invididual Discipline

              Sauca -- Cleanliness.   Not only external cleanliness of the body, but attending to internal cleanliness such as avoiding the impurities of anger and egoism.   Moderation in diet.

              Santosa -- Contentment.   Not spiritual complacency, but acceptance of the external situation we are allotted in this life.

              Tapas -- Austerity.   Deep commitment to our yoga practice.   "Blazing practice with religious fervor."

              Svadhyaya -- Self-study.   Spiritual self-education.   Contemplation and application of the scriptures or sacred texts of our chosen path.

              Isvara pranidhana -- Surrender of the self to God.   Acknowledgment that there is a higher principle in the universe than one's own small self.   Modesty.   Humility.[/QUOTE]

These look good to me.

Sets, ven diagrams, semantics? I understand that simplifying something is not good, but to overcomplicate things is even worse. Why are you overcomplicating something which is obvious and historical fact?

If you look into Venn diagrams you will see how it is a very good way of analysing things that are (as you previously admitted) very complex.

Venn diagrams help us to ring fence many different entities and simplify - without oversimplification.

Semantics are also crucial to an intelligent discussion about words, since it is the study of the meaning of words and how words can change their meaning over time.

If you want to look at these aspects than that is of course, your choice - but I am afraid that you are unlikely to be able to “spell out” anything of value unless you are prepared to analyse the facts with rigour and not just assign your own meanings to them and ignore how other people use these words to convey a variety of different perspectives.

I am not here to change your belief, only to suggest that your belief has a social context which, again, you may not agree with me about. No matter.

So, if you are not prepared to study the WORDS you are using: “Hinduism” and “yoga” and prefer to argue the meaning you want to attribute to them then you are really arguing with yourself and this is not a very good debating tactic.

As you agree:

Hinduism was not called Hinduism during its time.
and so if we want to discuss whethjer or not Hinduism and yoga are words that can be used interchangably - as you want to do - then we also have to have a broad agreement as to how either might be defined for the purposes of having an infomed debate.

Otherwise we are engaging in a circular argument which I suspect neither of us has any time for.

I also prefer to use the word “dharma”, and - as you say Hinduism is closely aligned with a specific tradition, but I would also say - it may not be helpful to suggest Hinduism is equivalent to dharma - as there are many other perspectives on dharma which are refered to in the various traditions you mention - you are encouraged of course to make these words meaningful to yourself, and argue your point of view however you want but it is unlikely you will be able to convince me of your views without improving your logic.

If you read my responses you will see that I state that yoga is unequivocally hindu, but where we disagree is that I go onto to make a few provisos as to how we must the words in a narrower scope to do that, wheras you want to ignore these aspects - which is your perogative.

You can shout that the world is flat as much as you like - it doesn’t make it so.

Hindus do not claim that the practices of moral living, breathing exercises, physical postures, contemplation or even meditation are exclusive to Hindus, but the way that they are done and the philosophy underpinning them certainly is.

Here, you have directly contradicted yourself. To say something is not exclusive but then you say that it is.

It seems you are saying trying to say something meaningful but here you are saying: “moral living, breathing exercises, physical postures, contemplation or even meditation is not necessarily yoga”; “yoga is Hinduism”; “Hinduism is yoga”; “yoga is the same as Hinduism” - so it begs the question:-

When is moral living, breathing exercises, physical postures, contemplation or even meditation NOT yoga?

If you can answer that question then we might be on to something - otherwise it is just your opinion vs. the world which must be very trying.

Eating bread and wine is not exclusive to Christianity, but the way it is done and the philosophy underpinning it certainly is.

Again here, you seem to want to say something philosophical but in fact you are not really saying anything.

For example, it is possible to drink wine and eat bread without any reference to the philosophy underpinning it - and still be a Christian!!

You are either deliberately, or unknowingly conflating methodological and ideological perspectives and that is not at all helpful.

ALso, you come across as an angry person, which although does not affect my discusions with you may well turn people away from your message which I think has a great deal of validity, if only you could express it more convincingly.

I still think you are overcomplicating this matter, needlessly.

Use your intellect for useful and constructive things. You are wasting my time and your time with this speculation. I know the facts and I am fact driven person. When you can present facts for your alternative views, we will talk.

I read your post very carefully and basically found it to be full of thinly veiled adhominem attacks, speculation, deliberate attempts at overcomplicating the matter(Ven diagrams and sets, semantic nets, I mean come on :wink: )

You are not helping this discussion at all. I never lose in any debate, because I stick to facts. I will change my views according to facts. Where are your facts for your speculation? Sorry Ven diagrams and semantics nets won’t do. Where are your facts?

I also prefer to use the word “dharma”, and - as you say Hinduism is closely aligned with a specific tradition, but I would also say - it may not be helpful to suggest Hinduism is equivalent to dharma - as there are many other perspectives on dharma which are refered to in the various traditions you mention

Hinduism is the original dharma. Buddhism and Jainism come much later. They are reactions to Hinduism and develop their own interpretations of dharma - but they are not the original dharma. Like I said we have very clear textual and archeaological evidence to know the history of Vedic dharma.

When you were probably learning how to draw your first Ven diagram. I was reading up on hard facts about Indian history.

When is moral living, breathing exercises, physical postures, contemplation or even meditation NOT yoga?

Geez, errr… Everybody has a notion of right and wrong, everybody breathes, everybody stretches(the animals were doing it before we were) everybody contemplates and some people even sit quiet and observe their mind. These are general human practices. They cannot be claimed to be the exclusive province of any religion.

However, when these practices are done in the context of a religion and a philosophy then they become something. Everybody breathes and some people even take deep breathes :wink: - but regulating your breath so you can manipulate the flow of prana in your subtle body, activate certain chakras and awaken kundalini is Hindu - dawg :wink:

Everybody stretches, but stretching so that you can prepare your body for the later stages of Yoga i.e., dharana onwards is Hindu - Dawg :wink:

Everybody has a notion of right and wrong, but having yamas and niyamas to develop a detached objective consciousness, still mind and centred human body and mind is Hindu - Dawg :wink:

Everybody can sit and watch their mind, but sitting in long and deep meditation in order to connect to your higher self and the universal self is Hindu - Dawg :wink:

I cannot find any ad hom in my responses, and it is not my intention to overcomplicate, although I can see how it might appear that way.

I can see your tendency to want to inflame the discussion, I note that and do not mind it, but it makes me wonder what motivates you to do that. Never mind.

You seem to delight in arguing with yourself - which is a very good practice but tedious for most people I would think.

I cannot see anything in what I have said that is in direct opposition to you, although I can see that we interpret words, and evidence differently.

Life has taught me to treat evidence with a certain degree of suspicion, wheras your life has taken you in a different direction.

I am used to people quoting facts and statistics to reinforce their point of view, and this is fine, although not always convincing, and in this discussion you have brought nothing to the table that I was not already aware of.

Your description of yoga, in the way that your reference it to Vedanta is sound, the way you want to use the words Hinduism and yoga are also sound but your conclusions are less so.

So, you are mistaking the description of yoga for yoga - and this is a common mistake for people that are not actually committed to it, but are merely commentating about it.

If we were to live our lives according to your appeal for facts then much of the Hindu system would not measure up under such analysis since it asks us to put our faith in something that can neither be proved or disproved in the way that the fundamentals of the universe can.

This is not to say that it is a false doctrine - far from it - humans are very used to dealing with internal contradictions like this and it is what makes living a truly wonderful experience.

In your ongoing analysis of Hinduism and yoga I would suggest you gen up a little more on mereology since this field of study will enable you to better express your arguments in a coherent way and not backslide into pop philosophy.

I repeat, your arguments are sound, I generally agree with your perspective but I have some reservations about your interpretation and about your communication skills which might actually prove to be not in the interests of furthering the Hindu interest, which I share.

With best wishes

If we were to live our lives according to your appeal for facts then much of the Hindu system would not measure up under such analysis since it asks us to put our faith in something that can neither be proved or disproved in the way that the fundamentals of the universe can.

Wrong, utterly wrong. I really must question your knowledge on Hinduism. Do you not know Hindu religion is the only religion that has an epistemology? You will find this epistemology cited in ever sutra text. The means of valid knowledge are perception, inference and testimony and in that order. You must have empirical facts for whatever argument you are making, you must draw valid inferences from those empirical facts, and those inferences must match up to expert testimony.

Hinduism is not a faith based religion. I find it a bit unfortunate now that you are representing Hinduism to the Yoga community. First get a good factual education in Hinduism and Indian history - then go out there and represent Hinduism. You sound like an earlier member who was postitively asserting to us that we did human sacrifice :smiley:

I really must question your knowledge on Hinduism.

Great ! Now we are getting somewhere !

Yes - I am familar with epistemology and Indian rules.

Now you have contradicted yourself again here, if you are going to accept inference then empirical facts are not under discussion.

Empirical facts are those that can be observed, wheras inference and testimony may be accepted as valid knowledge but they are certainly not empirical facts.

Hinduism IS a faith based inasmuch many people will believe that unity with the one god is a goal.

I do not represent Hinduism to the Yoga community, I am not a spokesperson for it, but I think its ideologies and methodologies have been abbrogated by other tradtions and the fitness, exercise and wellness industry.

At first you said that you do not specuyltae and yet you suggest I get a good factual education in Hinduism and Indian history, when you actually know nothing of what I know.

I have no desire to represent Hinduism, rather I want to support Hindus - which is a rather different project and does not entail my agreeing with the multiplicity of views I have come across within that religion, which is an impossible task.

I notice how you like to go to extremes of an argument, another rhetorical mode which I am afraid I know all too well and does not impress.

If you want to impress me I respectfully suggest you review my responses and take a little more time before you respond.

Circular arguments are not something I care too much for - and I am sure you will also want to disentangle yourself from such philosophical bindings.

With best wishes.

[Hinduism IS a faith based inasmuch many people will believe that unity with the one god is a goal.

You just said to me you know that Hinduism has an epistemology. You know the rules of perception, inference and testimony, which all begin with hard empirical facts. How then can you still maintain it is a faith?

To call Hinduism a faith suggests we believe something to be true just because we do. But no in Hinduism we believe something to be true because it is rational and factual. We have long been told that we should inquire into the truth of something.

You are telling me you don’t care for facts. Well then :wink:

I notice how you like to go to extremes of an argument, another rhetorical mode which I am afraid I know all too well and does not impress.

If you want to impress me I respectfully suggest you review my responses and take a little more time before you respond.

Why would I want to impress you? I don’t know who you are. You just started posting in this thread all of a sudden. All I have seen so far from you is speculation, refusal to acknowledge hard facts, and extensive analysis of my communication skills. You really have not contributed anything substantial here. I really do think you have wasted my time here and yours as well. Next time, facts please.

I am not going to get into a silly discussion with you on why facts are not good. We Hindus in this thread have made our case and presented hard archeaological and textual evidence to show the beginning of the Vedic tradition in 7000BCE and hence the beginning of Yoga around then. You have not provided any evidence for your assertion - and err what is your assertion by the way? Do you actually have a position in this debate - what is it?

[QUOTE=kareng;56206]There is no way that Hinduism is the most hated religion in the world Nietzche…never in my life have I heard anyone slate this about the Hindu religion or the Hindus…if this is your experience, where have you experienced it?

If it was as you say, by now, I would have detected that…

I would say the the average person in Britain has no idea of the practices of Hinduism, so yes, better education about Hinduism, is needed.

I think Hinduism is left out of peoples minds here because they have a peaceful profile…they don’t draw attention to themselves or have had attention drawn to them

Muslims in Britain, here and there have had a harder time due to the London bombings and 9/11 etc…I am sure there are many who think Hindus are Muslims…yes, in Britain this happens…the Sikh Turban always helped people separate and identify them as Sikh…it gets harder when to the untrained eye, the visual differences between Hindu and Muslim is unclear.[/QUOTE]

Most hated and misunderstood? It most definitely is, simply because of the misconceptions that can arise from a cursory glance at India’s present state.

[QUOTE=Yogi Mat;56207]Again, you could be right - I do not want to engage in speculation for its own sake but this is the same attitude that I have in remaining unconvinced by the method of attributing the origins of yoga to the word appearing in a book, since most traditions were oral, they were passed on from Guru to student, from father to son etc. and it perhaps says more about our reliance on literature than it does about the origins of yoga.

I obviously want to attribute yoga to vedanta, but I am also aware that subsequent archeological evidence may well cast doubt on that, which I am also fine about, in the sense that it does not really matter that much - the point is rather academic.

I have come across many references to yogis being feared and dangerous outcasts - living on the margins of their society. This would indicate a little socio-religious tension between the prevailing Hindu orthodoxy and yogis.
__________________[/QUOTE]

I did not deny that there was some friction. What I do challenge is the notion of an [B]absolute[/B] Hindu orthodoxy. Such notions fail to account for the immense cultural diversity within numerous kingdoms, city-states, villages, towns, and etc in the subcontinent.

[QUOTE=Yogi Mat;56224]…

[B]Here, you have directly contradicted yourself. To say something is not exclusive but then you say that it is.[/B]

It seems you are saying trying to say something meaningful but here you are saying: “moral living, breathing exercises, physical postures, contemplation or even meditation is not necessarily yoga”; “yoga is Hinduism”; “Hinduism is yoga”; “yoga is the same as Hinduism” - so it begs the question:-

When is moral living, breathing exercises, physical postures, contemplation or even meditation NOT yoga?

If you can answer that question then we might be on to something - otherwise it is just your opinion vs. the world which must be very trying.

Again here, you seem to want to say something philosophical but in fact you are not really saying anything.

For example, it is possible to drink wine and eat bread without any reference to the philosophy underpinning it - and still be a Christian!!

You are either deliberately, or unknowingly conflating methodological and ideological perspectives and that is not at all helpful.

ALso, you come across as an angry person, which although does not affect my discusions with you may well turn people away from your message which I think has a great deal of validity, if only you could express it more convincingly.[/QUOTE]

SD did not contradict himself. Try to understand the connotations and implicit subtleties behind his statements.

[QUOTE=Nietzsche;56277]SD did not contradict himself. Try to understand the connotations and implicit subtleties behind his statements.[/QUOTE]

Seriously, Neitzsche there is nothing so complex in my post. I did not many any attempt to encode meanings behind statements. It is written in simple English, the guy is just deliberately misunderstanding it. I will give you an example:

Again here, you seem to want to say something philosophical but in fact you are not really saying anything.

For example, it is possible to drink wine and eat bread without any reference to the philosophy underpinning it - and still be a Christian!!

My original statement said “Eating bread and wine is not exclusive to Christianity, but the way it is done and the philosophy underpinning it certainly is.”

He tells me that it is possible to eat bread and drink wine without any reference to a philosophy and still be Christian - duh, isn’t that what I just said in simple English? But eating bread and drinking wine as part of the Christian practice in the Church is a Christian practice.

I used this example to explain to this person that all activities are generic, but when they are done in a particular way as part of a religious and philosophical context, they become something. A breathing exercises which is also a very generic activity can be done without any reference to a philosophy or religion. Anybody can do a breathing exercise. But when that breathing exercise is done as a part of pranayama it is done in order to control prana in the subtle body. Then it is no longer just a breathing exercise, it is pranayama.

What is so complex, subtle and intricate about what I just said? It is simple English that another English speaking person should be able to understand. Yogi Mat is deliberately misunderstanding me, or making no effort to understand me. This is a formal fallacy in debate known as equivocation or obfuscation. When one deliberately tries to obfuscate a statement the opponent makes in order not to respond to it.

The point is simple here that I am making, and this gentleman is deliberately trying to misunderstand it and is overcomplicating it. I will repeat it again for the sake of the sane. We know the full timeline of Indian history today thanks to archeaologists. We realise Indian history was deliberately falsified by early Western Indologists. Now we have corrected it.

We know that the beginnings of the Vedic religion begins around 7000BCE. How do we know? From hard texual and archeaological facts. The Rig Veda, the oldest Vedas, describes the course of the river Saraswati which was flowing in 7000BCE. It was starting to dry up and change course in 3000BCE during the times of the Mahabharata. How do we know? The Mahabharata itself says it. We know from satellite imagery that this river has completely dried up in 1900BCE. We also know from astronomical observations recorded in the Vedic texts when they took place, the earliest begnis around 7000BCE. We also know that 7000BCE is the time that the first settlements were being made in the Indian subcontinent. It is known as the Mehgarh phase. The Rig Veda describes largely an agrian and pastoral society which fits this time period. The Mahabharata(3000BCE) describes an urban society and indeed in 3000BCE there was an urban society in the Indian subcontinent known as the Harappan phase(1 and 2) We have also found a submerged city described in the Mahabharata as Dwarika in exactly the place the Mahabharata records, and its submerging is also described. This also takes place in the Harappan phase.

In other words Indian history as recorded in our texts is absolutely correct. Our civilisation begins in 7000BCE with the Vedic people settling in the Indian subcontient. They settle there and in 3000BCE they establish an urban civilisation alongside the Saraswati river. The Saraswati river changes course and dries up in 1900BCE due to climate change, leading to mass migrations going in all directions. It is during this period that we find the Indo-European migrations taking place(such as the Hitties, Minioans) and Sanskrit-named kings appearing in Europe. There is a decline in urban civilisation in India during this period and many cities are abandoned. However, Indian kingdoms stll continue. According to the Puranic chronology, in 1800BCE Lord Buddha and shortly after Mahavira is born and as Indian society was in decline then, Buddha and Mahavira are the first religious reformers. In 1500BCE the Mauraya empire arises to unite India, this is the time period of Kautaliya the author of Arthashastra and professor of economics at Taxshill(This is also why the standardized measurements described in the Arthshastra are identical to the mature Harrapa phase). In 300BCE the Gupta empire arises. In this period parts of Northen India are attacked and occupied by the Persian empire and then Alexandra the great. Alexandra the great is then repulsed by Poros, a minor Indian king and Alexandra also cedes his territory captured in Afghanistan to Poros. This is the beginning of the first Indo-Greek kingdoms. In the Gupta phase of Indian history, also known as the Indian golden age of architecture and engineering, thousands of temples are built and towards the end of the Gupta period Adisankarcharya finds the Advaita movement or the Smarta sect of Hinduism.

This is the actual Indian chronology supported by hard texual and archeaological evidence.

There is the Western chronology based purely on racist speculation which starts the history of India at 1500BCE. In in this chronology the Vedic people have invaded into India around 1500BCE, by 1200BCE they have written the Rig Veda. By 1000BCE urban states are appearing. 500BCE Lord Buddha and Mahavira is born. 300BCE Mauraya empire begins. 500AD Gupta empire begins. This version of history ridiculously condenses Indian history. It is based on racist scholarship that refused to believe Indian history’s origins was older than 1500BCE. Unfortunately, it is this chronology that is used by historians, even today despite the Aryan invasion theory being discredited by archeaologists. So when you cite the dates of India’s ancient period, be sure they are thousands of years out.

The origins of Yoga obviously begin during the beginning of Indian history with the Vedic people around 7000BCE. The Yoga they practice is called Vedic Yoga. In the classical urban phase in 3000BCE Patanjali’s Ashtanga or Raja Yoga appears. This is the first time Yoga is given a systematic form. It not surprising then we find seals in this period depicting asanas. In 1800BCE Buddhist and Jain Yoga appears. In 300BCE Bhakti Yoga appears. Finally from 500AD onwards Tantra Yoga appears.

To Indians: Listen folks, do not take any BS from these Western scholars and Western monkeys who follow them. They tell you all kinds of crap based on their falsified version of Indian history. They will tell you the Vedic people were barbarians who invaded India in 1500BCE and tell you Hinduism begins in 1500BCE. They will tell you that the Indus valley civilisation is not Hindu but Dravidian. They will tell you Yoga is not part of the Vedic tradition, but a mysterious Sharmana tradition they invented. They will even tell you Rama, Krishna and Shiva are not Hindu, but Dravidians. They will tell you Chandragupta Mauraya was a contemporary of Alexandra great. They will give you wrong dates on every Indian historical figure in ancient times.

When they do this, just tell them to shut up and buzz off. Assert to them we know what our history is and we do not need them a Western person to tell us about it. Tell them to stick their propoganda where the sun does not shine :wink: