[QUOTE=thomas;46655]Which pope? You don’t have a copy of the alleged order you could post, do you? Surely you would not make such a serious accusation unless you had bona fide proof, and would not base it on some internet “scholar.”[/QUOTE]
For once Yulaw has done a good thing and brought in accurate information into a thread:
http://www.law.umkc.edu/faculty/projects/ftrials/salem/witchhistory.html
Witch killing and trials go back to the OT in Christian history. Here are excerpts from the above article:
Exodus and Leviticus, two Old Testament books that make up part of the “Law of Moses” and the primary history of the Jewish people, were written in the sixth century B. C by a Jewish writer—whose name we do not know. The books, which include the passages quoted above that assume the existence of witches and urge that they be killed, were most likely written in what is present-day Iraq during the reign of Evil Merodach, a dark time of Jewish exile, around 560 B.C. The author was most likely a priest, and might have been assisted in his work by other priests and scribes.
Circa 400 AD:
Saint Augustine of Hippo, an influential theologian in the early Christian Church, argued in the early 400s that God alone could suspend the normal laws of the universe. In his view, neither Satan nor witches had supernatural powers or were capable of effectively invoking magic of any sort. It was the “error of the pagans” to believe in “some other divine power than the one God.” Of course, if witches are indeed powerless, the Church need not overly concern itself with their spells or other attempts at mischief.
The late medieval Church accepted St. Augustine’s view, and hence felt little need to bother itself with tracking down witches or investigating allegations of witchcraft.
1208AD
Satan becomes sinister following
Pope Innocent III’s attack on Cathar heretics.
Pope Innocent III
In 1208, Pope Innocent III opened an attack on Cathar heretics who believed in a world in which God and Satan, both having supernatural powers, were at war. The Church attempted to discredit the Cathar belief by spreading stories that the heretics actually worshiped their evil deity in person. Propagandists for the Church depicted Cathars kissing the anus of Satan in a ceremonial show of loyalty to him. As a result of the Church’s sustained attacks, the public’s understanding of Satan moved from that of a mischievous spoiler to a deeply sinister force.
Mid 1400’s AD:
Many adherents of Catharism, fleeing a papal inquisition launched against their alleged heresies, had migrated into Germany and the Savoy. Torture inflicted on heretics suspected of magical pacts or demon-driven sexual misconduct led to alarming confessions. Defendants admitted to flying on poles and animals to attend assemblies presided over by Satan appearing in the form of a goat or other animal. Some defendants told investigators that they repeatedly kissed Satan’s anus as a display of their loyalty. Others admitted to casting spells on neighbors, having sex with animals, or causing storms. The distinctive crime of witchcraft began to take shape.
1484 AD
Pope Innocent VIII and Malleus Maleficarum
Pope Innocent announced that satanists in Germany were meeting with demons, casting spells that destroyed crops, and aborting infants. The pope asked two friars, Heinrich Kramer (a papal inquisitor of sorcerers from Innsbruck) and Jacob Sprenger, to publish a full report on the suspected witchcraft. Two years later, the friars published Malleus maleficarum (“Hammer of Witches”) which put to rest the old orthodoxy that witches were powerless in the face of God to a new orthodoxy that held Christians had an obligation to hunt down and kill them. The Malleus told frightening tales of women who would have sex with any convenient demon, kill babies, and even steal penises. (The friars asked, “What is to be thought of those witches who collect…as many as twenty or thirty members together, and put them in a bird’s nest or shut them up in a box, where they move themselves like living members and eat oats and corn?”) Over the next forty years, the Malleus would be reprinted thirteen times and come to help define the crime of witchcraft. Much of the book offered hints to judges and prosecutors, such as the authors’ suggestion to strip each suspect completely and inspect the body to see whether a mole was present that might be a telltale sign of consort with demons, and to have the defendants brought into court backwards to minimize their opportunities to cast dangerous spells on officials.
It is blatantly clear the witch trials were done on the orders of the Church and ordained directly by the popes.
How do you plead Thomas 