Surya,
“Can you give an actual example of a lie Yogananda told”
I have.
“Yogananda’s classic autobiography is full of stories of siddhis he personally encountered and experieced himself - are you claiming his entire life story is a lie?”
No, it is not a lie. But one will have to understand that the work of a master is somewhat difficult. Not only does he have the impossible task of expressing what is inexpressible, but he also has to deal with all of the social and psychological conditionings of man which are largely his own dreams and imagination. He has to work with those standards in order to transmit his message. That is why Gautama Buddha had several times said things which were contradictory to one another, he would bend his language according to the kind of people to whom he was speaking. When he was speaking to Hindus, he used to speak of the Atman, the Self. And part of his teaching was the opposite, Anatman, no-self. Even Jesus was using his own approach, trying to pass himself off as the long-awaited messiah of the Jews. Many of the people whom he was speaking to thought that he was going to take them to some “Kingdom of God” far away in a distant paradise, but he used the same language and said, “The Kingdom of God is within you”. Like this, there are many different methods to try and make the message more accessible to others. Because the real message is not something that can be transmitted through words, and it is not the intention of a master to transmit words, but in transmitting something else which is far more fundamental which cannot be contained through words, which can only be realized through one’s own transformation. But if one is receptive enough, without saying anything, without doing anything, it strikes as a flash of lightning to the very heart. Because such a level of receptivity has not yet been awakened, now something has to be said about it, or some method is needed to bring about a certain inner atmosphere which is prepared for transformation.
Parahamsa Yogananda used many different ways to try and transmit his message. Like many others before him, he has had to used already existing terminology and traditions as a means, as well as invent some of his own devices. That is why in many of his writings, he has spoken much of Christianity, and tried to draw many parrallels between Babaji and Jesus Christ saying that “Babaji is in constant communion with Christ, and together they sound out vibrations”. This was just to make his teaching more accessible to a Western audience, his writings were created for a Western audience. Even the figure of Babaji, whom Sri Yukteswar, Lahiri Mahasaya, and Parahamsa Yogananda were speaking of, was likely just a tool for teaching invented originally by Lahiri Mahasaya to give credibility for the teachings. The same method had been used by the Theosophical Society, Madame Blavatsky, who has been declaring that she had ancient teachings transmitted to her from discarnate adepts called the “Mahatmas”. To support her claim, she provided what is known as the Mahatma Letters which were written on paper through occult means, and would appear suddenly out of thin air in handwriting. But it was not something magical, it was something which was arranged by her and others. There was a Shrine in the “Occult Room” which was connected with Blavatsky’s bedroom through a sliding panel, and it was a simple matter of depositing the letters in the panel.
She would use these kinds of tricks on several occasions to strengthen the faith of her followers, particularly in “seances” where her disciples would come together to communicate with the dead - and objects would materialize out of nothing. And the Theosophical Society was trying to use the same method on Jiddu Krishnamurti, they were trying to pass him off as the long awaited “World Teacher” which would liberate humanity from the age of it’s darkness.
So like this, there have been many occasions were certain things have simply been invented as devices to try and transmit the teachings. Parahamsa Yogananda found his own way, through the myth of Babaji and presenting Kriya Yoga in a way which would appeal to the Western mind.