[QUOTE=Suhas Tambe;79880]Sometimes I wonder if by nature we are allergic to discovering any common thread. Nebulous, instinctive, intuitive and experiential commonality puts our “I”-sense at risk of being a non-entity.
We need to distinguish, define, classify, label, and personalise. That’s our comfort zone.[/QUOTE]
Yes indeedy. There’s an unfortunate paradox in moral teachings of oneness. The “teaching” immediately spilts the world into teacher and student, and “moral” into good and bad. Then there’s all the blame and self-recrimination for not living up to the ideal, and all the rationalizing by the guru of the perfectly valid questions from neophytes who see straight through it.
Personally, I think it’s nonsense, and that’s actually why it keeps backfiring. I think we actually improve our outlook, take the pressure off ourselves and, at the same time, become more truly loving when we recognise that we are separate people who share an environment and depend on a certain degree of civility (ultimately, global harmony). Love requires otherness, otherwise it’s just narcissism. Tat-tvam-asi is an obvious lie: it’s a contradiction in terms, and morally it’s an unacheivable demand.
Recognising otherness, immediately, we don’t expect everyone to hold the same opinions as we do, behave as we do or desire what we do. From there, we can begin to negotiate. We can take a realistic look at those who threaten our survival and make rational decisions about how to respond. We don’t have to keep turning the other cheek, nor do we demonize them for challenging our world-view (which we usually do unconsciously, or with a great deal of rationalizing).
At some level, of course, we are connected. We’re made of the same stellar nuclear waste. We all share a single ancestor, biologically and cosmically. We are family, if a rather dysfunctional family.
I think yoga teaching says that improvement - the whole spiritual path towards enlightenment - begins with discrimination. The philosophy gets a little tenuous later, IMHO, but that’s great advice. Nobody avoids racism, for instance, by trying to pretend they’re colourblind. The sooner we stop trying to pretend we’re all one, and instead recognise our differences, the sooner we realise they don’t matter as much as our genetic programming tries to make us think they do. And make no mistake, we are genetically programmed to love those who are like us and fear those who are different. It’s part of how evolution works.
To me, enlightenment is largely a practical, political affair. It is through science that we discovered our bestial origins, allowing us the opportunity to rise above those instincts. Religion helped foster altruism, certainly, but mistook it for the bedrock of our existence instead of an emergent phenomenon of evolutionary advantage to those animals developing it.
We’re all stained with the blood of nature, red in tooth and claw. We’re all survivors of victims and perpetrators of unimaginable attrocities. We’re all of mixed race. We all came from ignorant savages. There’s a bit of onenness people don’t often consider.