Techne, my Lent indeed was beatiful, but I am far for being able to percieve the mistery you talk about (that of Easter). So far I am only convinced that it is a mistery, but somehow I feel that the required qualities of my soul to percieve it, are yet missing. Not that there would be no longing in me for it … but maybe not strong enough. Thank you for your kind interest in my being.
Asuri, you are right, I extrapolated my own thoughtss on SoonerPaul’s. It was done in order to show, that it can easily be interpreted in the manner I did. Everyone can do the same for him/herself, and arrive to quite other reasonings. Which shows the relative nature of human thinking.
About yoga as a possible escape mechanism, I must admit that it is admittable. Let me quote Pandara from the purpose of existence thread: The purpose of our existence is to escape the cycle of earthy incarnations. (rough quote). Now, I know Pandara to be one of so many yogis around who really deserves this name. Thus, it is not far fetched to make the assumption, that for a yogi, indeed this escape from earthly existence is the main motivational force of his practice. And if we analyze the written tradition of yoga, than we find the same goal. The world is maya, illusion, and only in the Absolute what is eternal, unchanging, timeless, only reality, we find our peace and happiness.
It is understandable, that seen form a wordly point of view, from the point of view of a human being living in the western culture (what today encompasses the whole planet), having a name, a gender, a life partner, maybe children, a job, property, health, friends, and so many other agendas, this motivation seems alien, and because due to the inpatience of their souls, what has grown perhaps too much in a comptetitive, get what you desire attitude, they assume that this goal must be achieved as soon as possible. I mean, if indeed this is the goal, than spending time with anything else is unreasonable, prancing around. Indeed we see the example of the prince of Siddharta, who once the sad reality of human existence dawned to him, he left everything and pursued with all his being a meaning for his life what his soul could accept as truth. Wealth, wife, child, did not satisfy him, as he learnt the existence of pain resulting from illness and old age, and the dreadful and inevitable approach of death.
But what is our culture today, if not a fight against these (and other)causes of suffering ? And indeed, we have succeded in many areas to alleviate the inevitable sufferings, and even hope that one day we will conquer death itself. And people living in this culture, organize their lives so they escape suffering, and exclude the thought of death from their minds. In fact, it is not a great difference between what worldly oriented people have sought in the time of Buddha, and what wordly oriented people do today, they just all focused on material existence, and how to fend off suffering. The difference is that while this approach was suitable for only a few people in the time of Buddha, thanks to the so contempted western world, today we arrived where much more people can afford the luxury of a more carefree life. Not for everyone, far from it, but much more than before. And this makes possible an opening in people, a freedom from necessity, a freedom to realize their individuality, that they are human beings, and the freedom to fully face the problems of the young Siddharta in a similar manner. No matter how healthy you are, what wealth you posess, illness, suffering, death still exist. The pain of being separated from the ones we love, still exists. Death separates us, ignorance separates us, cold hearts separate us. Who is today who never had his heart broken ? Who is who never lost a dear person to death ? Only very young people, perhaps, but than again, under the age of 21, these matters cannot and should not seriously concern a person, whose task is to grow in to this world the best way he/she is able, to face his/her personal karma in a suitable way. Important is, that suffering is pretty much the same today, and the same fending mechanisms are in function, only that more people are in this state where they can expereince them freely. Buddhism indeed is an important step in ones’s spiritual evolution. The time comes for everyone, when one needs to face life as it is, honestly, than learning the teaching of Buddha, the four noble truths, one has to find the strenght in one’s soul to face it. It is important to realize that accepting intellectually, mentally the solution given for example by buddhism, is not enough. To accept any teaching, without really meditating on it for long, without really analyzing every line, thought, idea, conclusion with the most honesty, and openness of our hearts, checking if we can accept it as truth or not, is a defence mechanism. Accepting the teaching of christianity about resurrection, without honesty, without realizing it’s truth, is again a defence mechanism. This is so easy to see, that this is the main argument of most people against these teachings, that people believe them because they want to believe, because they need something to believe in.
But all these, including yoga philosophy (what is not an actual philosophy, but I will not expand this subject now) are defence mechanisms for those who accept them without realizing their truth. What do they defend us from ? From the personal effort to start from scratch, from facing our ultimate loneliness in tha face of suffering, pain and deah.
Yes, there is this characetristic to human beings that they want simple, easy answers, fast solutions. Science, religion, education, schooling satisfy this need.
The question is not if yoga practice is a defense mechanism, but it is: is it a defense mechanism for you ?
This is related also to the question, what is yoga, and who is a yogi ?
We must see, that in the strict sense, a yogi is who follows the path of yoga, a practical tradition of self knowledge helped by a teacher, what cannot be separated from it’s intellectual aspects, it’s explanations and the very presence of the teacher, who must be an advanced, accomplished yogi. Id’ say, that all these must be true for a teaching to be called truly yoga. Again, unbroken continuity with the practical and written tradition, and presence of an accomplished yogi.
Thus, the majority of yoga studios today do not teach yoga at all. They call themselves yoga, but they are not, they are fitness or self applied pshychology classes with an exotic tint. No wonder the need for certification of yoga schools presented itself.
In conclusion, the question if yoga is a defence mechanism or not, can be settled only in first person, asking ourselves the question: is what I practice really yoga, and if it is, than can I fully, and honestly, from the depth of my heart accept what it teaches about it’s purpose, it’s cosmology, cosmogony. and view of the human being ?
The tolerant attitude that yoga works without the belief system it is built on, is not true. It works on the basic level, but it does not work on higher levels, where mental and soul activity is concerned. Yoga done for health, is not yoga at all. It is a defense mechanism against weakness, diseases, illnesses, lets face it. Yoga done for mental equilibrum, peace of mind, blissful states, that is not yoga. That is a defense mechanism against stress, anguish, and boredom.
Yoga is only yoga if it’s done witn it’s original purpose, to solve the riddle of man. True, that it’s byproducts might be (or not) health, peace of mind, and bliss, but those are side products. You do not define a process by it’s side products, you define it by it’s final result.
Those who practice it for it’s side products are like the people in the Johhny Cash/U2 song, The wanderer: [I]“I passed by the churchhouse where people like to sit, they say they want the Kingdom, but they don’t want God in it.”[/I]
Which is perfectly fine. But let’s be honest about it, and this way, when someone accuses us for hypocrisy, we will not be offended, but smile, and say, brother, you are right, this is my choice. That’s not hypocrisy anymore. Or, if we are earnest yogis, than we can just let it pass, because if we are honest, than their opinion, judgement cannot affect us.