The True Nature of Concentration

Dear people, I would like for all of you to read the following piece of text from Jiddu Krishnamurti. I [I]feel[/I] it is very important to understand what is being said if you want to experience your true nature more and more and make sure you are not caught up in a self-created, well-disciplined illusion - which we often call our meditation.

However real it may feel, meditation through concentration will always be a dependent state, contrived, compulsory, self-made, stuff from the mind. That is not freedom, even if it feels better than everyday life, it is not freedom. Believing that it is, is in my opinion the biggest misstep, blind spot, delusion of today’s spiritual society. Be very vigilant of your own temptations to accept a state as being freedom. You might be blinding yourself.

However much I wish to respect teachers and tradition - my wish for you all to be ultimately free, utterly free, forever free - far exceeds my respect for traditional means. I do apologize to anyone I might offend today, yesterday or tomorrow, but that doesn’t mean I will stop going against the traditional current for the sake of waking people up, where I can, if I can.
[U]Please have an attentive read:[/U]

"…In this problem of prayer there is also the question of concentration. With most of us, concentration is a process of exclusion. Concentration is brought about through effort, compulsion, direction, imitation, and so concentration is a process of exclusion.

For example: I am interested in so called meditation but my thoughts are distracted, so I fix my mind on a picture, an image or an idea and exclude all other thoughts. This process of concentration, which is exclusion, is considered to be a means of meditating. That is what you do, is it not? When you sit down to meditate, you fix your mind on a word, on an image, or on a picture but the mind wanders all over the place. There is the constant interruption of other ideas, other thoughts, other emotions and you try to push them away; you spend your time battling with your thoughts.

This process you call meditation. That is you are trying to concentrate on something in which you are not interested and your thoughts keep on multiplying, increasing, interrupting, so you spend your energy in exclusion, in warding off, pushing away; if you can concentrate on your chosen thought, on a particular object, you think you have at last succeeded in meditation.

Surely that is not meditation, is it? Meditation is not an exclusive process - exclusive in the sense of warding off, building resistance against encroaching ideas. Prayer is not meditation and concentration as exclusion is not meditation.

What is meditation? Concentration is not meditation, because where there is interest it is comparatively easy to concentrate on something. A general who is planning war, butchery, is very concentrated. A business man making money is very concentrated - he may even be ruthless, putting aside every other feeling and concentrating completely on what he wants. A man who is interested in anything, is naturally, spontaneously concentrated. Such concentration is not meditation, it is merely exclusion.

So again, what is meditation? Surely meditation is understanding - meditation of the heart is understanding. How can there be understanding if there is exclusion? How can there be understanding when there is petition, supplication? In understanding there is peace, there is freedom; that which you understand, from that you are liberated. Merely to concentrate or to pray does not bring understanding. Understanding is the very basis, the fundamental process of meditation.

You don’t have to accept my word for it but if you examine prayer and concentration very carefully, deeply, you will find that neither of them leads to understanding. They merely lead to obstinacy, to a fixation, to illusion. Whereas meditation, in which there is understanding, brings about freedom, clarity and integration."

[I]- Jiddu Krishnamurti[/I]

Love & Freedom,
Bentinho

[quote=Bentinho Massaro;17678]Dear people, I would like for all of you to read the following piece of text from Jiddu Krishnamurti.
[/quote]
Thank you, it is always nice to know other spiritual seekers thoughts.

I [I]feel[/I] it is very important to understand what is being said if you want to experience your true nature more and more and make sure you are not caught up in a self-created, well-disciplined illusion - which we often call our meditation.

Why do you feel that ? I mean, either it is really important, or, it is not. If you [B][I]feel [/I][/B]that is really important, than that belongs to the realm of feelings. Now, people’s feelings rarely have the clarity of their thinking. Thus, in objective thinking, there should be a striving for having it performed as free of the effects of feeling as possible. Which only means, that no matter how sure is your feeling about a thought, in analyzing it’s truth, this feeling should be neglected. Because not what we feel about thoughts make them true or untrue, but how they relate to other thoughts. I am not saying that we can arrive to knowledge only through unbiased thinking, not at all. But to arrive to correct and reproductible end results, having the same arguments, anyone thinking along, arriving to the same conclusions, this freedom from personal feelings needs to be respected. Otherwise, at a certain thought one will feel this, another one feel that, and this will affect the thinking process, and instead of objective thinking, we descend to the realm of opinions. And the truth is, noone is interested in another one’s opinion exactly because of the fact, that opinions are based on biased, unfree thinking. And the reason because in everyday talking we are shy about speaking of any matter of importance, like, money, sex, politics, and religion is exactly this, that people simply are not capable of objective thinking. Once a thought very dear to someone is analyzed freely, that person will feel attacked, threatened. And to show how important that thought is to him/her, he will raise his voice, to underline that he says something important. Now, if you disagree, even respectfully, than you are seen as a bad person. You are not invited next time. And to prevent all this, we rather avoid those subjects what we know are causing troubles, and talk about the weather, or our pets, or someone who is not present.
This is not very different on a forum like this one, too. If you say something what questions a basic belief of some tradition, religion -and I count materialist science among them- than one is often adressed by a moderator. Surely, if one is attentive, and careful, respectful, than this will not happen. But when we share thoughts, opinions, than we must realize that opinions are always colored by personal feelings, and are organic part of the opinator’s life and fate. We must always have this in front of us, that we really do not know, what age, what life, what circumstances determine someone who we share thoughts on an internet forum. Avoiding touchy subjects is not the solution, though. The solution is to realize, that we need to face them, and we need to face them in a controlled environment. A person who lived for a 100 years was asked, what is the secret of a long life, and the answer was: to know, that everybody is right. This should be our main feeling when having a discussion. Because people are always right in that they always seek what’s best for them, they indeed long for truth, and peace, stability, and happiness, just differently. So, even if someone seems to behave or have opinions, thoughts apparently wrong, erroneus, we need to forget this feeling of something is wrong, and we need to silence our own emotions of approval or disproval. Only this way we can arrive to a correct understanding of the other person. Suddenly, the real causes of his behaviour, thoughts will dawn in us, and we will be able to relate to them in a healthy, helping manner, or if there is no such possibility, at least with the ability to accept that there are greater distances between thoughts that we can bridge with our present capacity of thinking.

However real it may feel, meditation through concentration will always be a dependent state, contrived, compulsory, self-made, stuff from the mind.

Unless you are a mind reader, how do you know how other people meditate ? I did not see anyone sharing that, neither here, nor elsewhere. I have read texts about how one should meditate, but between instructions, and what actually happnes, we must allow the possibility of an existing difference. Thus, you might only talk about your personal struggles in meditation, and assuming that others meet the same diffculties. What probably are similar … yes, such assumption can be made. But you do not have any right to judge how other people meditate. None. You have the right to judge how do you meditate, in fact, you are required to perform this judgement, in order to know what success you are having with it. What you do here, is projecting something on people, without actually knowing if it is true or not, than judging them, than again, telling them how they are wrong. I know, I often do that myself. One theef always knows another theef. :slight_smile:

That is not freedom, even if it feels better than everyday life, it is not freedom. Believing that it is, is in my opinion the biggest misstep, blind spot, delusion of today’s spiritual society. Be very vigilant of your own temptations to accept a state as being freedom. You might be blinding yourself.

However much I wish to respect teachers and tradition - my wish for you all to be ultimately free, utterly free, forever free - far exceeds my respect for traditional means. I do apologize to anyone I might offend today, yesterday or tomorrow, but that doesn’t mean I will stop going against the traditional current for the sake of waking people up, where I can, if I can.

When I recollect my thoughts and focus on some that fill my soul with the necessary strenght, emotions and will impulses, I can’t say that’s better than everyday life. This again is an assumption. Thus, I do not beleive that it is freedom. But it is the freedom to perform, and act along what I accept to be right.

You use the words free, freedom many times. Freedom seems very important to you. But in you, I do not see the presence of real freedom. I see in you the rebellious freedom, one that rejects everything, one that refuse to accept any determination. And the great power in this proclaimation about the necessity of freedom, this comes form the unwillingness to accept the very fact, that you are not free. People desire and want, what they do not have.

The question of freedom cannot be answered without answering what is right. Human beings are not free, nor can they possibly free in the manner many people assume, that they can perform whatever actions they like. The only freedom is to chose what we do (or do not), but to chose, we need to know, what is the better choice. Thus, freedom cannot be seperated from learning and understanding. And learning and understanding is done through trial, and error. Thus, our freedom, is simply, the freedom to err. And this freedom needs to be respected. Because to accept what we do not understand, on behalf of any authority, be it tradition, religion, teacher, parent, would surely be not freedom, as you say. But this line includes you, Bentinho Massaro, too. After a long process of learning, understanding, people grow to have intuitions about what is right and what is wrong. The more we learn, and understand, the more we will realize that truth is but one, but much more colorful, diverse, and complex than we would ever thought. And thus we grow to appreciate all traditions, teachers, people, because we understand that every one of them is right in his own way. Thus, the way is not giving up meditation, and thinking alltogheter, but making the human soul , first through intellectual thinking so powerful and encompassing that it can reflect the truth of the whole world.

The way is not rejecting traditions, religions. Yes, if we see them as they are, without a deeper capacity of understanding, the landcape is so alienating, some of them are so different that one loses hope that they can be ever reconciled. But they can, and this is the way. Until one is an excellent buddhist, but he cannot accept the truth of christianity (as it is, entirely, and not just seeing it’s similarity with buddhism) or one is a hindu who cannot except buddhism, or zen, or christianity, than one’s understanding is still lacking. Until one does not realize their depth and truth, what suprasses the fantasms of today’s materialist science, what indeed are wishful theories created out of the fear of the supersensible, until that person is lacking in understanding. Surley, religions were created as means to link (religare, to link) those human beings to the spiritual world, who no longer were able to personally expereince it. And surely these religions all suffer from the ever increasing materialism of humanity, and thus their basic truths or meaning is often so absurd, that it rejects people with a sound intellect. But we need not to throw them away, but to restore them in our inners selves in their original glory, because they are broken pieces of a primeval wisdom.
A person is starting to understand, when he/she can see the spirit in everything. Nothing is more far from a real spiritual path than withdrawing from the world, into a shell, and imagining that we are free. That path is no longer walkable, and those walking it are doing it in vain.

About the Krishnamurt quote … isn’t it about understanding ?
Understanding is gained by accepting things, and not by rejecting them.
Let people to do what they do best … to err. This is the way we learn.

Jiddu…my hero!

siva

Why do you feel that ? I mean, either it is really important, or, it is not. If you [B][I]feel [/I][/B]that is really important, than that belongs to the realm of feelings. Now, people’s feelings rarely have the clarity of their thinking. Thus, in objective thinking, there should be a striving for having it performed as free of the effects of feeling as possible. Which only means, that no matter how sure is your feeling about a thought, in analyzing it’s truth, this feeling should be neglected.
I emphasized the word [I]feel[/I] because by that I mean that I haven’t come to this conclusion through merely thinking about it. Feel is not meant here as in an emotion or sensation. I thought that would be understood but I’ll say it in more words here: When perceiving without dependence on thought and emotions or any other sensations, there is an openness: a presence of awareness in which anything is seen utterly clearly for what it is and obstacles are seen through immediately. From this presence one will see, or feel the most efficient way to be free from this ‘obstacle’ without the need to think about it. Maybe I should have used the words: “I [I]see[/I] it is important…”

You emphasize the importance of objective thought to analyze truth, but clearly thought, whether opinionated or not, is never objective for it comes from the existence of a thinker, does it not? Nor can truth ever be analyzed. Instead we can only open our eyes and see… with clarity, without thought.

In this seeing there is not only the understanding of one’s own self and development, there is the understanding of development, obstacles, illusions etc. in general. Because in this presence it is not about the “me and my problems and obstacles”, therefore there is a certain equilibrium, an equanimity or unity in which all is seen through clearly. Not only for thy self but for all human beings alike. Because we are just that: Very much alike.

I think that this freedom from biased perception is what you were aiming for as well with your words by saying that there is a difference between objective thinking and opinionated and emotional thinking and that the first is more reliable and credible than the latter? But even objective thinking clearly does not actually exist, because unless there is open consciousness thought always comes from a thinker and a thinker is always perceiving reality from a certain point from which to view - a point of view.

Yes there is [I]the relationship[/I] between seeing and thought: first we observe authentically (if we can) something, then we understand it, and then we bring it into thoughts and words.

This kind of thinking is not necessarily subjected to the personal feelings you were referring to. And I believe this is the kind of thought you were referring to, was it not? And if it is, then still it is important for a seeker to understand that it isn’t the thoughts themselves that are the source of their understanding. It was the seeing…

Truth can only be seen, felt, experienced - however you may call it, no description really fits the ‘experience’ - but it can never be thought of or analyzed. Would you agree?

Unless you are a mind reader, how do you know how other people meditate ? I did not see anyone sharing that, neither here, nor elsewhere. I have read texts about how one should meditate, but between instructions, and what actually happnes, we must allow the possibility of an existing difference. Thus, you might only talk about your personal struggles in meditation, and assuming that others meet the same diffculties. What probably are similar … yes, such assumption can be made. But you do not have any right to judge how other people meditate. None. You have the right to judge how do you meditate, in fact, you are required to perform this judgement, in order to know what success you are having with it. What you do here, is projecting something on people, without actually knowing if it is true or not, than judging them, than again, telling them how they are wrong. I know, I often do that myself. One theef always knows another theef.
This is a tricky subject I agree. There is a thin line between proper judgment and mere opinions. But still I know that what I am seeing goes for everyone. It is universal in that everybody goes through the same processes. Surely there are many differences, I am not denying it nor trying to offend anybody.

It is not that I am judging anyone. What I am doing is merely stating what I see. Then if people feel judged by it, that is a sign of them belonging to those who are lost in meditation. Those who understand the open freedom and who have gotten there, perhaps, through a form of meditation, they will not be offended. See what I am getting at?

Let me explain a little bit further to hopefully avoid misinterpretation: You say I do not have the right to judge how anybody is meditating because there are many differences in the meditations people have. I cannot judge how they do it and whether it is the real thing or not. That is what you were saying right?

But then, please [U]consider this:[/U] If there are so many differences in how people meditate and what kind of meditations people have, how can these meditations actually be the experience of oneness and universal truth they are initially longing for? Can you not conclude, or see for yourself that when entering a meditation, one merely enters a self-created layer of his (un)consciousness? Just watch the process of meditation clearly…

There are so many differences I agree! And therefore none of these experiences can truly be the universal experience of oneness, can it? Universal oneness can only be experienced when - even for a moment - one is truly free from his own efforts. From his own self, better yet: from his own and personal imaginations. [B]Because it is our imagination that becomes our meditation.[/B] Therefore it is never the universal truth and that also explains why there are as many different meditational experiences as there are human beings: Because everyone is entering a state of his own and even the collective imagination!

Truth is here, right now, openly present and free from all effort and imagination. Hence: [I]Everybody who realizes this freedom talks about the same thing, while everybody who experiences meditation is talking about many different things[/I] - All the meditators are truly doing is talking about themselves, about their own unconscious realms - albeit experienced relatively conscious - there is nothing universally true about that. Would you agree?

[U]It is a well developed and consciously entered imagination[/U] that their minds then accept as a supernatural experience or meditational state. What truly happens is that we are simply creating samadhi, or emerging our consciousness with one of our imaginations or mental concepts. This then becomes so concentrated that we experience no duality between ourselves and our meditations and thus we call it samadhi and our mind assumes that we have gained progress into something. All we have truly gotten into, is our own imagination, or self-created worlds. [I]

Freedom and truth are immediate - illusion is developed, or progressed into. [/I]

This all is just my findings and by stating what I see I have not judged anyone. What is truly happening when people feel offended by it, is this: When people are reading the statements, [U]they themselves will have judged themselves[/U] according to what has been said here. Then the next interesting question for oneself to ask is this: [I]How[/I] come that these words can offend me?


[U]This may all be a tough pill to swallow and many will probably reject what’s being said here[/U], because they are comfortable where they are right now. They have settled into a path they feel secured by in some way, which is ok. Because like you said: through error we will realize. My ‘efforts’ are just to make that realization dawn sooner rather than later. Why? Am I then [I]not[/I] accepting things as they are? Is it judging? You decide. I just feel that it is of importance not to let people dwell in false security, while they start of searching for truth.**(see next post) I have been deluded by many external sources and I know the struggle and pain of breaking free from that, of fighting tradition and dogma within yourself alone, without much help from someones truly established in freedom. I simply want to offer people some other vision so they have at least a choice to make without having to find it entirely on their own.

If you would truly feel like you are carrying a precious light - maybe you do - would you not try your best to light the way for others because they might then feel hurt or judged? Just because they have years and years of experience with the darkness and have come to terms with it, should you not show them your light because that would be so-called disrespectful? Would it truly? Or is the light worth that bit of seeming disrespect and worth the pain that comes along with opening up? I think it is more that worth the chock.

Like [B]Ashtavakra[/B] said: [I]“You are Pure Consciousness by nature. Do not become small-minded!”[/I] And that is what is happening to us, truly, sadly. We are being made small-minded. I cannot state any different than that most traditions are only fueling this - Hopefully unknowingly. All we can do is decide from deep within, for ourselves alone, that we will no longer accept any imposing and small-minded influences from the outside. And truly, all influences are.

Love & Freedom,
Bentinho

I wanted to add this to my previous post but couldn’t because I exceeded the character limit:

**I feel a deep compassion for the [I]honesty[/I], [I]authenticity[/I], [I]openness[/I] and [I]insecurity[/I] of a seeker who starts off, wanting from deep within, to find more meaning in life, to find some truth, not knowing where or how to start exactly - and then gets ruthlessly footballed around by being imposed with the so called spiritual teachings, traditions and teachers. All telling them what to change and what not to do. That is in my understanding, the highest abuse one can make of another seeking human being. It is using the innocence and honesty of such a person which is still ignorant - knowledgeably - about what to do, so such a person is often to accept anything that sounds vaguely reasonable. This abuse is only burying the freedom that is inherently present as everyones primordially pure nature.

Love,
B.

Dear Bentinho,

First of all thank you for an insightful op, I am sure it made many think/feel a bit. I love JKM and your quote of him inspired my talk at my yoga class tomorrow evening.

I would like to add this: no spiritual teaching, tradition or teacher is supposed to “tell” a person what to change etc, it is suppose to guide the person allowing the earnest seeker to make his/her own choices and in those choices to find his/her own Truth and that Truth inherently holds the freedom which that person may seek. When anything starts to “tell” people, then we should see red lights flashing because then it is ego and not Truth anymore seeking selfish self fulfilment.

Meditation is so easy, why do we complicate it so much?

I agree with your last post fully Pandara.

Yes: teachings and traditions etc are there for guiding one to understand for himself. But many seekers are not vigilant enough to tell the difference you were referring to. So the danger lies primarily in the seeker himself, but we can hardly blame the seeker’s ignorance. We can however make them more aware of the situation and make them more aware that freedom is accessible through their aloneness, their center: their awareness.

Perhaps ignorance (in some cases) holds truth for that person and in that he/she may find freedom in that. Who are we to say or assume otherwise?

Reminds me: my own teacher used to say, assumption is the mother of all confusions. :slight_smile:

It is indeed a rare opportunity to discuss with someone who gives the proper amount of attention to order and formulate his thoughts. I am honoured. Let me mention, that I am not at all offended. Than you would rightly ask, why is that ? But I am not, rather I cherish this opportunity to have a meaningful conversation.

My question is: even if this is a yoga forum, if we seek truth, than we must not accept certain ideas as given. Like the idea that the aim of meditation is oneness and universal truth. Where these ideas comes from ? And why do you think they are true ?

Second: the idea that thoughts depend entirely on the thinker, is not true. Thoughts have their own existence. Otherwise, we could not comprehend each other. There are many kinds of thoughts, some based on sensorial input, some based on processing such thoughts, and there even exist eternal, universal thoughts. They are independent of human beings. Universal truths, in particular, are those thoughts what do not depend on a point of view. Like the above idea of oneness. But it is not enough to think it, but we need to realize it. Realization of a truth is different from it’s mere acceptance.

It is only a materialist deformation of the truth, that we think that thoughts originate in our brain. They are inhabitants of our minds (mind does not equal brain), but they are not natives, they are guests.
And we like it or not, they shape our lives, our karma, through letting some of them in, rejecting others, following some, building on some and so on. Like the ideas of freedom, universal truth and oneness shape yours.
Hypotetically, I could say: you only accepted the idea of thoughtlesness being absolute freedom, than you managed to focus your awarenes, consciousness to this idea of thoughtless, and create a thought free, careless state of mind. I say hipothetically, because I cannot fathom what actually is or isn’t in your mind. Seems like a trap.

To avoid misunderstandings, I agree with the necessity of getting rid of the ordinary process of thinking, if we want to expereince reality. Like you say, first we observe authentically (if we can). To observe authentically requires our thoughts to be silenced. As an example: I see a tree, and I think, this is a tree. What do I do ? I am merely using the idea of a tree, I formed when I first saw a tree, learned it’s name, memorized it’s shape, color, dimensions. I am using a memory, a mental image, and name for the tree, without really seeing it. But if I refrain my mind from doing this, than I might arrive to an authentic observation. How would that go on ? Letting all my senses focus on the experience I am having, freeing my mind. Than, I might observe something new, I never observed before. A peculiar color. A small difference in the shape. A mark on the tree’s bark, done by a bird. Things, what will tell me the story of this tree. Things what will be clues for my soul to let the very existence of the tree echo in it, but not just echo in it, but live in it. Because not the mind is what experinces, but the soul of man, and by soul I mean what is eternal in us. If such exercises in authentic observation are regularly done, the corresponding spiritual organ will develop itself, and we will be able to witness the supersensible being, the very living forces what shape and from the tree. Life is a supersensible reality.

Thus, when I said to you that your approach of total freedom from thinking is lacking, I meant this. You proclaim the need for a thoughtless state, but you assume that you have done everything, while, that is just the beginning.
Now, if by starting froma thoughtless state one passes through the ever increasing spiritual sensitivity what makes one able to witness the vital, mental and even higher realms of existence, when one also follows the path of ever increasing self knowledge beyond the gate of his birth, and also aquires the knowledge of his family, national, and universal karma, and when one realizes these, plays his part, than transcends all this, and arrives in the end to heights like the blessed teacher of peace and love Gautama Siddharta, attaining Buddhahood, and escaping the need for further earthly incarnations, than I bow before such an individual soul, and praise the All Mighty that I lived to see him.

But this needs much more than dwelling in a thoughtless state through meditation. This takes the whole human being. This takes not an hour daily, but transformation one’s whole existence and harmonizing it with the existence of the universe. And this is quite hard because people already start with a great handicap, that of having totally forgotten the existence of the spiritual realms, of spiritual beings. And because people became like they are today, materialists, blind to anything spiritual, having their spiritual organs (chakras) dormant, and also because the last vestiges of the primeval wisdom has been also touched and compromised often beyond comprehension by this very process of turning toward the physical world, there was never such a great need for a way to remember them the existence of these realms, of whence them descended, and whereto them must find their way back. But naturally, the way must start using what we have. And what we have is a clear self consciousenss, and a great capacity to reason. Today’s human being needs to learn and comprehend at first intellectually, how the real world is. He must realize that there is nothing unreasonable, mystic, or fantastic in the existence of the universe, that all the riddles of human existence have reasonable, and understandable answers, that the laws of the spiritual worlds are not beyond the capacity of human intellect. Their expereince is what is beyond our reach, but exactly to arrive to this experience we follow a spiritual path. And as one walking on this path, I tell you, that instead of getting lost in concepts, and fantasies, I have gained strenght, endurance and will much more than I thought humanly possible. Because of this, I know that the path I walk, is genuine, and I confess it and share it with the same conviction you share yours.
We must never underestimate the motivations deriving from human intellect, the human beings moral forces. Human beings, if they understand the logic, the real significance of some aspect of reality, than they will also find the strenght and the will to carry things out the right way.
And because I know the value of such an understanding, even if it is only intellectual at first, and not actual experience, this very understanding is the base what will create the necessary soul qualities for the real expereince to happen.
Because of this, I find what you teach, potentially harmful. You are like the eastern practionioners of the art of iaido. They only train a single move, drawing the sword. That might fit some persons, whose karma allows the luxury of practicing a ritual. But most people fight in the frontline, without knowing, they need actual swordsmanship, they need to know first what to expect on the battlefield (and I was careful in disclosing the whole truth), to train for it, in order than when they finally arrive on it, they will have a chance of victory.

[quote=Bentinho Massaro;17818]I wanted to add this to my previous post but couldn’t because I exceeded the character limit:

**I feel a deep compassion for the [I]honesty[/I], [I]authenticity[/I], [I]openness[/I] and [I]insecurity[/I] of a seeker who starts off, wanting from deep within, to find more meaning in life, to find some truth, not knowing where or how to start exactly - and then gets ruthlessly footballed around by being imposed with the so called spiritual teachings, traditions and teachers. All telling them what to change and what not to do. That is in my understanding, the highest abuse one can make of another seeking human being. It is using the innocence and honesty of such a person which is still ignorant - knowledgeably - about what to do, so such a person is often to accept anything that sounds vaguely reasonable. This abuse is only burying the freedom that is inherently present as everyones primordially pure nature.

Love,
B.[/quote]

I totally agree with the responsability of the teacher. I know that the only way to teach is to wake the aspirants inner desire to aquire what he alone can aquire. This is done by inviting him for example to a joint effort in thinking. To ponder on the immediate problems of his existence. I see univeral truths and methods quite useless. Only those paths have value in my eyes what provide immediate results and in all areas of human life.

[quote=Bentinho Massaro;17818]I wanted to add this to my previous post but couldn’t because I exceeded the character limit:

**I feel a deep compassion for the [I]honesty[/I], [I]authenticity[/I], [I]openness[/I] and [I]insecurity[/I] of a seeker who starts off, wanting from deep within, to find more meaning in life, to find some truth, not knowing where or how to start exactly - and then gets ruthlessly footballed around by being imposed with the so called spiritual teachings, traditions and teachers. All telling them what to change and what not to do. That is in my understanding, the highest abuse one can make of another seeking human being. It is using the innocence and honesty of such a person which is still ignorant - knowledgeably - about what to do, so such a person is often to accept anything that sounds vaguely reasonable. This abuse is only burying the freedom that is inherently present as everyones primordially pure nature.

Love,
B.[/quote]

I really feel connected to your concern, and I rejoyce in that I managed to make the rabbit jump out from the bush. I can see now, that your intention is good, and well aimed, and for that I salute you.

You seem to totally rule out the possibility, that people might choose and follow willingly a path what resonates with the deepest wibes of their soul. I think I know why are you so against tradition, religions, schools. Because there are so many, and most of them especially today, are superficial, and even charlatanism. We don’t have to think too much, and there we see christians reborn, who believe in the world of the Bible and name, rejecting anything else, we see so many new-age, neo-gnostic sites, organizations, we see scientology, we see how materialist science rejects alltogheter anything spiritual, being the bearer of the general world-view, compared to what religions are apparently hystorical traditions what few take seriously, we see how organized traditional christianity became itself a facade, a show, where they believe in hallucinated images of the man Jesus, and perform a Mass what is meaningless for most attendants. It became like the Grimm tale about the emperor’s cloths. The emperor is naked, but noone dares to say it ! And materialist science what is so proud to raise above religion, it is actually the organic result of an increasingly more and more materialis church evolution. The same tendency what made organized christianity more and more materialist, tendency for intellectualism, abstract thinking is manifested in it. They are proud and free of religion, but they were dogmatic catholic priests a few centuries earlier. If one desires to know one’s earlier lives, one needs to concentrate on what he abhorrs, what he hates. What we hate with a passion, for no apparent reason, what repels us, that is linked to us. That’s exactly what we were. No wonder people do not remember their former lives. It is the gift of grace, so we have a new start, and the burden of our former existence is not present.

You are right when you talk against acceptance of world-views, thought systems, traditional paths whithout proper discernment. But this does not exonerates people from trying to find the meaning of their lives. It is easy indeed, to take refuge in some tradition, or in accepting the assumption of materialist science that only this world exists, and the better we make it, the better it will be. It’s easy to live unconsciously, ignorantly, doing what everybody does. In this concern, yoga schools are not very different. Among so many, few represent real spiritual paths and teaching. You see, I agre with you in this. But the fear that we might be fooled, or misled must never win against our soul’s longing for spirit.

In 869 AD, the Council of Constantinople decreted as dogma that human beings do not bear the spirit. That human beings only have souls and bodies and the soul has spiritual qualities, but human beings do not posess the eternal spirit. For long the tendency towards materialism has been working in the western world. This was for the reason that human beings totally lose the vision and knowledge of spiritual realities, in order that they identify with their material bodies and world, what secludes them from the spiritual worlds. Otherwise the sense of clear self consciousness, and personal freedom we posess today would not exist. Indeed, you are the son of this age. For you, your clear consciousness, awarness is the most important, and the freedom it provides. But this is the freedom of a man excluded from the whole reality. It is the freedom of a blind man, who does not see the bus coming. Indeed such person is free and happy, as he does not see the danger what is closing. But if he, somehow could open his eyes, and really see, than he would avoid the bus, and get up on it, and live a much fuller life. How can be blind people like you and me helped ? By giving us a dog, for example. Ask Pandara, he has such a dog. In fact we all have such dogs, but we don’t know them, but Pandara he knows. He’s not blind as we are. I am also blind, and give praise for my blindness, because blind people are always guided. But for one who opens his eyes, the guidance stops. Than we must guide ourselves. Than we’ll see a whole new world, with dangers and possibilities unknown before, and we need much greater wisdom, knowledge, and soul qualities to make our living there. That this opening of eyes is possible, I have absolutley no doubt. I did blinked to this world a few times just to shut my eyes again. But I know that this world exists, just as you don’t need religion to tell you that the chair you sit on, also exists. Personal expereince of supersensible reality is possible.

Most people are afraid of the existence of the spiritual, and so great is this fear, that it is hidden in the subconscious. They do not realize but they abhorr anything what they, with an amazing intuition, feel that brings them closer to such reality. The whole materialist scientific thought is result of this fear. Give science what’s science and give God what’s God’s.
Some of them manage to open their eyes and expereince a few things. Than, because they lack the help and guidance of one who is accustomed to that world, who knows it well, who is expereinced, they will either deny these expereinces as fantasies, hallucinations, or, they will identify them with something they have read or heard about. Ever seen a little child, asking about something he expereinces for the first time ? He desperatey needs an explanation, about what that is, what it does, what’s it’s purpose. If a child lives not among adults, he will not develop well, he will have a magical world view, where he names and knows things based on the limited sensorial knowledge he posesses up to that point. But he cannot act and live from real knowledge. Similar, any earnest spiritual seeker needs guidance, by someone who explains and gives the importance of his new expereinces, puts them into a greater context, and helps the aspirant not being lost. All of this is too important, too dangerous, and actually, matter of life and death, health and illness, sanity and madness. It is understandable that people wish to know what they might expect before actually expereincing these things. Because of this, either literacy, reading the proper books, or, even better, the presence of an initiate, a seer is desirable.
The fear, that we put our very lives under the rule of another person, is legit. Indeed there exist people who use people’s credulity, people’s earnest longing for truth to manipulate them, and keep them in an ignorant state in order to rule them. It is naive to think, that world events today are by chance and only caused by the ignorance of people. Evil people who posess great powers do exist. They do not refrain from anything in their selfish means. But also well aimed, benevolent, selfless groups exits, and not just human beings but higher beings, belonging to both helping and hindering forces. When Buddha says: monks, the world is on fire ! for times, this is not poetry. This is the truth. But the solution is not to avoid and reject any help, but to really find those who can help us, and not use us. And this depends on the aspirants karma, and his honesty, and the reasons why he longs for spirituality, too. One who seek spirituality for selfish means assuredly will end up by a similar master.
But those worthy, ardent aspirants who spear no efforts, who have clear heads, strong morality, and feeling hearts like you do, they have to fear not. Those who know that they do not know yet. Those who are very thirtsy and never satisfied with themselves. Those who always want more, because as they learn something, they realize that it is yet nothing.
Indeed the graetest need today is for clear thinking and discernment. And to discern, we need to expereince, to learn, and know as much possible. This is the most important task of human beings.

Peace, clarity, and understanding,
with love
Hubert

Dear Hubert,

Thanks for your time and responses. I do not have much practical time at the moment, so I will get back to you some other day. I just wanted to clear some big subject of your response up a bit, you said:

Thus, when I said to you that your approach of total freedom from thinking is lacking, I meant this. You proclaim the need for a thoughtless state, but you assume that you have done everything, while, that is just the beginning.

I did not actually proclaim that. I realized at the moment of writing it, that I wasn’t being very clear about that nor truly explaining it according to how I experience it. But I didn’t think you would actually be so experienced in that particular field that you discovered already that it isn’t about thoughtlessness. And since my post was already becoming a long one, I didn’t want to go into specifics on this subject, because it was just a side note that I used to aid some other point or story.

So ‘my teaching’ would not try to cultivate a thoughtless state for that too is merely a state of mind within the all present awareness. It is not even the beginning, it is nothing really. It is just a dull state of artificial silence. There is a nother silence too, that comes only on its own naturally and cannot be created through concentration or meditation. That’s the silence that is starting to pervade my every experience more continuously each day, week… and That’s the silence I will do my best to bring about in listeners with ‘my teaching’ when the time comes.

Just wanted to make that clear for now.

Hubert, you are utterly dedicated to yourself. I congratulate you.

With love,
B.

Thank you, I do not deserve your kindness. What I say is mostly shared belief, even though one that has passed serious scrutiny as part of a greater but yet only intellectual picture. Some of it is personal experience.

Now I understand you better. That another silence … that sometimes comes mee too. I think I know what you talk about. Thank you for the clarification. I admit there is great room for improvement in my meditative searching, but I chose to do it slowly, following the exact indications of my teacher. Sometimes, I have the feeling, that some things I already know , and I could arrive to certain states sooner, using other ways, but that would be carelessness. I am reckless and inpatient by nature, I better check these qualities until patience becomes a habit.

There is a great deal of insight in the things said here. I thank you for taking the time to put these thoughtful comments together my friends.