Philipe,
“When I talk about the Individual, it is not the body, neither the mind. I am not talking about the self as ahamkara which is a part of the ever changing Prakriti, I am talking about jivatman which is transcendent to talk technically though it is projected in Prakriti (what Sri Aurobindo called the psychic being), there is a metaphysical bound with the jiva. The error of perception and ignorance are parts of the functioning of the body-mind complex. What we call usually self is a superficial construction of the being always changing. But even Prakriti is a manifestation of the Source.”
All of these words that you are using, “jiva”, “Prakriti”, do you truly understand what they are referring to, or are you just repeating what others have told you ?
If everything in existence is interconnected in such a way, that it is impossible for anything to function separately - then these words such as “Prakriti” and “jiva” are nothing more than models to try and help certain things become more accessible to the intellect. This does not mean that these models are the reality itself, the are an attempt to represent the reality. As far as the expansion of consciousness is concerned, there is nothing which can be called truly transcendental. If Truth is the very stuff that you are made of, then from where have you gotten this idea of transcendence ? There is nothing to transcend. You can expand in your awareness beyond your present limitations, become more conscious of dimensions which are already within you - but you cannot transcend that which one cannot escape.
If you truly want to come to know of what existence is - then everything needs to be accepted, nothing, absolutely nothing can be repressed. If you cling to the “Oneness” of your true nature at the expense of the thousand and one shapes and forms, then you are clinging to one extreme. If you are clinging to the thousand and one shapes and forms at the expense of “Oneness”, then you are clinging to another extreme. The source of existence and its millions of expressions are not separate. And what is needed is for integration is to come to such an awareness - that your consciousness is as multidimensional as the universe itself, penetrating from the deepest roots to all of the countless leaves and branches of the tree. If you think that liberation is merely becoming absorbed in Oneness with a vegetable like intelligence, then one is mistaken. This is just an escape from reality - because one knows very well that if one returns to the ordinary world, one is going to suffer. So you protect yourself in a shell of Oneness. This can become a natural tendency if you are attached to those traditions who have been speaking constantly about renunciation of the world. The strange thing is that if a person is truly free, then wherever he goes and whatever he does, one is going to be liberated. If you are involved in the world, you are going to be liberated. If you are not involved in the world, then too you are liberated. If your balance can be disturbed by something as simple as living in the world - then your peace and liberation is very fragile. At any moment, it can come crashing down. This is not the true liberation.
