[QUOTE=Asuri;50212]@Surya Deva
You really are a dirty, low-down, no-good son of a bitch. The fact is that the miracles of Jesus defied the laws of nature. It’s completely irrelevant whether I believe in Christianity or not. It just reinforces the point that Awwware made.[/QUOTE]
That such miracles have happened, one is absolutely unaware. All that one has heard of the matter are just second hand reports, most of which are entirely unreliable. And because the story of Jesus has been handed down through centuries, like any other story, it is bound to be distorted and twisted in such a way that to know of what had really happened is impossible. What the man said, what he did not say, what he had done and did not do, the only way to know was to be in the presence of the man, a direct witness. And even in being a direct witness, then too there is a great possibility of misinterpretation. When Jesus says something to his twelve disciples, the moment the message even enters the ears, it has become distorted with one’s own interpretation, with one’s own misunderstandings, with one’s own prejudices. It has been the case with every spiritual teacher - whether it has been Gautama Buddha, Jesus, Mahavira, Bodhidharma, Lao Tzu, they have all been greatly misunderstood. Because to understand a Buddha, you must understand not the words, but the space from which the words are arising. To understand a Buddha, you have to come to the same space as a Buddha. To understand a Christ, you have to come to the same space as a Christ. Because all of their words and expressions are a direct outcome of something which is far more fundamental, which is direct experience.
As far as miracles are concerned, most of the miracles are either symbolic, or have just been invented by the disciples to give credibility for this man being the son of God. Because otherwise, he becomes just an ordinary man. If he is to become something like the son of God, he has to do something like be born of a virgin, which is impossible. But the same story of a miracle birth is there for Buddha, for Krishna, for so many others. Man feels the need somehow to justify his beliefs by giving it some quality of otherwordliness. Otherwise, Buddha was just an ordinary man, if Jesus had been born and died just as everybody is born and dies, then the whole charm of it is gone.
Even in the New Testament, depending on which gospels you are looking at, there are different reports about the same events. Some places, it is said that Jesus remained on the cross for six hours, in other places, nine hours, in other places, a different account. The descriptions of the “disciples” are also conflicting on many different points. And these are just from the four gospels which have been included in the New Testament. There are other gospels which are just as old as the four gospels in the New Testament, but had not been included in the Bible. And those gospels give a totally different account on the personality, the events, and the life of the man. Some have even said that he did not die on the cross. He remained on the cross for only six hours, when ordinarily it takes a man more than 48 hours to die on the cross. And he was taken unconscious, resusciated, brought back to health, and then quietly brought outside of Jerusalem, and left for Kashmir where he died. In Kashmiri history, the story of Jesus is well known. His name was Isa, who was also referred to as a shepherd, who came from Jerusalem into Kashmir and started teaching. They even claim that there in Kashmir, is the tomb of Jesus. Next to the tomb, the feetmarks of the man were taken through a method of stamping the feet onto metal, and there you can clearly see the scars on the feet from the crucifixtion. This is a very different account of the life of the man. There is even a Buddhist text which had been found in the Hemis Monestary, which mentions the same figure, Issa, a divine incarnation who had been taken from Isreal to a monestary in Jerusalem from the age of thirteen, learned the teaching of the Buddhists, and then started teaching in Persia and various places before returning to Isreal. And even in Christianity, nothing at all is known of the life of the man between the ages of thirteen to twenty seven, the accounts of those years are entirely absent from the Bible. This is again, an entirely different account of the life of the man.
As to what had really happened, it is impossible to say, one can only remain absolutely ignorant.