What is a guru?

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Yogananda-The Second Coming of Christ

What is a guru ?

The surest way to find God is to learn about Him from one who knows Him. To follow a master whose path has led him to God realization is to reach assuredly the same Goal…

Of the total requirement to achieve salvation, it is said that 25 % is the disciple’s spiritual effort, 25 % is the blessing of guru, and the remaining 50 % is the grace of God. The aspirant should not be tempted into complacency, however, waiting to be moved by the spirit of the blessings and grace, for it is the catalyst of the devotee’s effort that makes the formula work…

A guru is not an ordinary teacher. One may have many teachers, but only one guru, who is the agent of salvation APPOINTED BY GOD in response to a
devotee’s demands for release from the bondage of matter…

to be cont’d

[quote=oak333;19372]Back to classics

Yogananda-The Second Coming of Christ

What is a guru ?

A guru is not an ordinary teacher. One may have many teachers, but only one guru, who is the agent of salvation APPOINTED BY GOD in response to a
devotee’s demands for release from the bondage of matter…

to be cont’d[/quote]

Neither can one be a guru by self-choice. He must be ordained to serve and save others by a real guru, or else he must hear in reality the voice of God asking him to redeem others…

Self-appointed gurus are much misguided by listening to the voice of their imaginative ego in their subconscious minds. Those who falsely anoint themselves as gurus, or exult in the veneration of followers who are encouraged to look at them as such, are not empowered by God nor by their own spiritual attainment to grant salvation to anyone. It is admirable to lecture and teach good principles, but without possessing the qualifications of a real guru a teacher cannot redeem souls, nor should he presume to accept others as disciples until he himself has progressed far in his own Self-realization.

to be cont’d

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Yogananda-The Second Coming of Christ

It would be folly to presume that anyone, even a Jesus, can take away an individual’s sin unless the sinner cooperates to remove that karmic consequence. A master can take upon himself some of the burden of a disciple if that devotee makes a worthwhile spiritual effort to improve himself. But most of all, a master serves in the highest way by example and teachings that inspire the errant children of God to free themselves from their bad habits and spiritual negligence…

The word “initiation” (in Sanskrit diksha), as used in India, means the same as implied in the term “baptism” adopted by the West.

Initiation by the guru is the interior consecration of the disciple into the Spiritual path that leads from the domain of matter-consciousness into the kingdom of Spirit.

The true initiation is baptism by the Spirit: coming in contact with a saintly person who can by a glance or a touch send the vibrating light of Spirit over the devotee to change and uplift the consciousness.

to be cont’d

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Yogananda-The Second Coming of Christ

The relationship of guru and disciple is not for one incarnation only. A guru, being the agent of salvation appointed by God, must take the disciple through successive incarnations, until complete liberation of the disciple is reached…

It is by the grace of the guru that heavenly consciousness unfolds to the initiated disciple, revealing the light of the omniscient spiritual eye, symbolized by the dove-through this medium one ascends from the body to Spirit…

The various processes of baptism and their corresponding effects or spiritual states should be explained.

The ritual of baptism by immersion in water originated in India, which laid stress on purification of the body precedent to the purification of the mind. Students who sought instruction in the spiritual life from a holy man had first to purify their bodies by bathing, which in itself was the beginning of cleansing the mind, by showing proper respect to the teacher, and by interiorizing the thoughts in expectation of the blessings and the value of the lessons to be received. “Cleanliness is next to godlines” is a worthwhile first lesson.Immersion in water opens the pores of the skin, letting out disturbing body poisons and calming and soothing the circulatory system. Water cools the nerve ending and sends reports of calm sensations throughout the vital centers of the body, balancing evenly all the vital energies.

to be cont’d

This is taken from the thread “Initiation by a guru”, post by yajvan.

I just quote.

Who gives you a mantra is of great importance

Diksha guru
The Diksha guru is one God Realized being.

Ritvic guru
This guru is subordinate to the Diksha guru. The person can initiate on behalf of the Diksha guru.

Siksha guru
Siksha or “instruction” guru teaches various categories of knowledge.

When you say “I need a guru” it is probably better to specify which
kind of guru you really need.

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Yogananda-The Second Coming of Christ

Life came initially from energy, then from nebulae, then from water. All seeds of life are irrevocably connected with water. Physical life cannot exist without it…

While baptism by water as a sacred rite has its valid points, including the temporary cleansing of the mind, the ceremony, to be of lasting value, must be followed up with continous lessons in spiritual living and God-contact. Otherwise, the mind begins to revert to its old habits; their evils wear away the salutary effects of the baptismal ritual…

It is the mental attitude of faith and devotion in which one receives a ceremonial baptism-whether by immersion or sprinkling water on the head-that determines the blessings received; and it is the continuity of right thought and action that assures the lasting benefit…

One can be “baptized” unknowingly by one’s associates. The would be “initiate” should therefore be discriminatively aware of the waters into which consciousness is immersed.

to be cont’d

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Yogananda-Second Coming of Christ

Vibrations of other people can be received by an exchange of magnetism. One who comes near a holy person will be benefited; this is BAPTISM by spiritual magnetism. The saint’s thoughts and magnetic aura cast out a vibrtaory glow that changes the consciousness and brain cells of those who come within range. All who visit or live on the same grounds where a master lives or has lived will automatically be transformed IF they are in tune.

The ULTIMATE BAPTISM, acclaimed by John the Baptist and by all Self-realized masters, is to be baptized with the Holy Ghost, that is, to become permeated with God’s presence
in the Holy Creative Vibration whose omnipresent omniscience not only uplifts and expands the consciousness, but whose fire of cosmic life energy actually cauterizes sins of present bad habits and karmic effects of past erroneous actions…

Man is a microcosmos of the universe: a combination of body, life force, and consciousness. His consciousness is a reflection of Christ Consciousness. His life force is individuallized cosmic energy. His body is condensed cosmic energy, enlivened by life energy.

In the human being, the body, life force, and consciousness -being at different rates of vibration- are held together by the nucleus of ego and its pure nature, the soul.

In order to free the soul, the Christ in man, from the limited threefold vibrations of the human body, life force, and consciousness, the divine consciousness in man has first to be BAPTIZED or UNITED with the Holy Ghost, the original vibration of Aum, the Word, the primal manifestation of God. Thence, the consciousness merges in the Omnipresent Christ immanent in creation and ascends to the transcedent Cosmic Consciousness, the Father. No one can reach God the father except through the Holy Ghost and Christ Consciousness.

to be cont’d

I repeat here a post of mine from the thread Yoga and Christianity.

The Bible refers to the threefold nature of God as Father, Son, Holy Ghost.

In the Hindu scriptures they are Sat, Tat, Aum.

The Holy Ghost or Aum is the invisible divine power, the only doer, the sole causative and activating force that upholds all creation through vibration.

Aum is heard in meditation and reveals to the devotee the ultimate Truth.

Yoganada-Metaphysical Meditations

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Yogananda-Second Coming of Christ

It is not necessary for a disciple to be in the company of the guru in order to receive his blessings. What is most important is to be spiritually in tune with the guru, for his help is transferred to the disciple primarily on the inner spiritual plane rather than through material means …My guru, Sri Yukteswarji, wrote: "To keep company with the guru is not only to be in his physical presnce (sometimes impossible), but mainly means to keep him in our hearts and to be one with him in principle and to attune ourselves with him…

Many who were born centuries after Christ have attained God-realization through devotion to Jesus…The secret of the saints is that they practiced what Jesus taught and exemplified; and by their single-hearted devotion they were able to attain ecstatic interiorization, as do adept yogis, which is necessary for communion with Christ.

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Yogananda-The Second Coming of Christ

God, who is ever watchful of the inclination of the human heart, favors the truth seeking devotee with some forms of assistance, commensurate with the depth of the aspirant’s
desire and readiness. During the period of a seeker’s philosophical curiosity God causes a seemingly chance contact with the percepts of a good book or the counsel of some spiritual teacher. But when the aspirant is not satisfied with meager placations from religious treatises or mediocre instructors, and his heart is corroding with eagerness to find God, then the Heavenly Father sens unto His child one who knows God and is empowered to confer that realization on others.

God does not reveal Himself in the beginning to an undeveloped truth-seeker, emerging from haloed clouds to proffer blessings and wisdom; He uses the transparent intuition,
God consciousness, and teachings of a master, an enlightened soul, to bring the devotee unto Himself. The GURU is therefore not an ordinary teacher, but a perceptor-messenger
celestial who guides the devotee through wisdom and reason, and the discipline of spiritual practices, sadhana, throughout one life, or as many lives as necessary, until the soul is again free in Spirit.

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As somebody said it “I prefer to drink water from the spring, not from the tap.”

So I have found a really interesting site, which explains to me clearly how to perform
Samanu and Nirmanu (purification of the nadis, with or without mantras-bija).

Why do I consider this site so precious ? Because it is based on four classice, like
Gheranda-Samhita and Hatha Yoga Pradipika.

http://homagetothesource.com/

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Yogananda-Second Coming of Christ

The whims of ficleness and the mental excitement of love of the new are real deterrents on the spiritual path. Sampling one church after another, one teacher after another, collecting an incompatible hash of ideas, is a sure formula for developing theoretical indigestion. The way to wisdom lies in assimilating truths into one’s own personal realization, not in the amassing of concepts left untried and unproven. The method of finding God is different from the methods of gathering knowlledge and storing it in the brain employed by universities to educate specialists in any field. Even so, a medical student, for example, will never learn his specialty if he roams willy-nilly from subject to subject, switching from one medical institution to another and listening to a few lectures of each, but not going through intensive training in the necessary courses in an effectively integrated program to earn a degree. The serious spiritual aspirant, also, needs to commit himself to the time and lessons necessary for Self-realization, to the practice of those proven methods that have produced God-knowing saints.

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Yogananda-Second Coming of Christ

There are many worthy teachers who selflessly serve and help others; but there is much scope for unscrupulous abuse by those who would take advantage of the emotional vulnerability of persons who in seeking support from religion become blindly attached, all hide-bound, to a teacher’s personality and self-conceived assertions.

In my early years of seeking God, not a few such pseudo-gurus tried to impress me with grandiose display and scriptural verbosity; but thre was no godliness in their do-as-say-not-as-i-do facade and in the hollowness of holy words that they rolled out from rote rather from the resonance of realization.

It is good to discriminate between the so-called teacher-who uses religion as a livelihood or to make money, or to gainf ame and following-and the genuine teacher, who uses his
religion (and principled business methods in religion) solely to serve his brethren with real spirituality. Discretion and caution are particularly necessary in accepting a guru, one to whom explicit loyalty and trust are given.

One may have many teachers in the beginning of his search, but when one’s heart and soul are confidently settled in a guru-disciple relationship ordained and blessed by God, the disciple has only one guru, and no other teachers thereafter. To forsake the guru and his ideals is to spurn the help sent by God, the One Guru of gurus.