[QUOTE=panoramix;62552]Anand,
Is Soma = Amrita? The wonderful intoxicating sweet fluid that drips down the throat?
How can one preserve ones bindu when testicles and prostate start hurting because of the abstinence?[/QUOTE]
Dear Friend:
Again to quote from works by Swami Vishnu Tirth Maharaj:
"(In a larger context), [I][B]soma[/B][/I] is described as the life giving fluid that descends from the heavens, and takes the form of [I][B]Parjanya[/B][/I] and showers down with rain, builds up vegetation, enters the body with the vegetable food and is ultimately transformed into semen (in men).
[I][B]Soma[/B][/I] is thus the highest form of [I][B]vindu[/B][/I] and semen, the [B]lowest[/B]. Science of Yoga prescribes practices which make a yogi taste the [I][B]soma[/B][/I] fluid. In case of ordinary persons, it flows down the spinal cord, in the ordinary course of nature and is burnt in the fire of the Sun; but a yogi through the practice of [I][B]khechar[/B][/I]i makes it drop down the nasal roof and by raising the tongue into the palatal cavity above the soft palate, begins to taste it. The fluid so tasted rejuvenates his whole system; perhaps all glands become charged afresh with vitality, bringing in youth-like age even to old bodies."
So yes, [I][B]soma is amrit[/B][/I]. To continue with the words of Swami Vishnu Tirth Maharaj:
“In conclusion we may say that a seed is the last product of creation and every seed possesses two lobes, serving the function of male and female, both combined, having the power of germinating. So is the case with the animal kingdom. In case of human beings, when the two are made to combine internally, they instead of procreating for the continuation of the species, evolve out a force which makes the potentially residual [I][B]Kundalini[/B][/I] Power kinetic and gives it the evolutionary turn. As in the case of sex enjoyment, both the parties experience a kind of sensual pleasure, in the same way, the union of all dual forces, viz. [I][B]Prana and Apana, Ida and Pingala, Shukra and Raja[/B][/I] make the forces of mind and [I][B]Prana[/B][/I] discharge themselves into the Absolute, yielding a higher sense of spiritual bilss.”
Please note classical [I][B]Vajaroli and Khechari[/B][/I] are extremely difficult Hatha Yoga practices. Hence in [I][B]Mahayoga[/B][/I], there is an extremely simple Introductory Practice, which takes the mind directly into [I][B]Prana,[/B][/I] whose form is that of [B]air[/B] that [B]automatically[/B] enters and leaves the body.
Regards, anand