In these two sutras it is explained that there are two types of Samadhi. In order to attain the latter Samadhi one must allow gorse and subtle thoughts to recede back to where they came from.
My question is, by meditation on the breath at the nostrils without ceasing for any distraction at all – no matter how important it seems to be and no matter what it feels like to persist – will I be accomplishing sutra 1.18?
In other words, is it necessary to witness the thoughts and inspect them for their quality to attain Samadhi? I know it is important to achieving self-realization.
If not, is it more important to achieve asamprajnata Samadhi before contining down the path of becoming the seer?
Any comments will be gratefully received! Thanks for reading,
JMATLACK