Keeping with my tool analogy, you just gave someone who has never cut a piece of wood before, a table saw, and left the room.
Is your tool powerful? Absolutely! However, in my experience, each student needs to be evaluated on a case by case basis and provided the proper tools based upon a variety of variables. I’ve found that many students fit within the following:
-
So overwhelmed by their emotions that they first need to be given tools that can gently and compassionately help them let go of the control that these emotions have over them.
-
Are so numbed out by medication that they don’t feel what is going on within them. You wouldn’t teach a new student who showed up and is on a ton of Vicodin headstand, would you?
-
Not aware of what is within them that needs to come out.
Your tool works, no doubt. But it needs to be provided under the proper supervision of someone who has utilized it themselves before the student is left alone with it. Please be careful with how you choose to hand out your tools.
I agree with what you are saying to an extent, but I disagree that there are several techniques that need to be given on a case by case basis. A journey of a thousand miles begins with one step. It does not matter who takes that journey, whether it be an ordinary man, an elderly man, a crippled man, they still have to take the same 1000 miles journey.
Buddha said, “There is no way to happiness, happiness is the way” Likewise, there is no way to pure consciousness(Stitha prajnana), consciousness is the way. The goal itself is the way. Everybody is going to have to take this way in the end, irrespective of how disadvantaged they are.
When one is abiding in the still consciousness then there is no time for anxiety and depression. This is easy to prove if somebody is enjoying doing an activity they suddenly forget all sense of time and stop thinking, they become immersed in their activity.
So one is simply making use of a scientific mechanism of how the mind works. So pray/tell how can there be several ways?
If you have no emotions at all, you are damaged, you’re no longer human.
I am not human. I really am the Self. The self is beyond sorrow and happiness, love and hate, good and evil, light and dark. There is no duality within the self. Every emotion is like a swinging pendulum one moment it takes you to elation the next moment to deflation and this goes on forever as long as you are in samsara. As they say, “What goes up, must come down” However, when you are in stitha-Prajnana you there is neither an up or a down, there is a just a constant state of beingness. This is why it is called ananda - bliss - not happiness.