There seems to be a rather ridiculous war betwixt a significant number of members on these forums revolving about the possibilities (or not) of (a) certain member(s) being enlightened, whatsoever that may mean. Back and forth they argue in this thread and that, getting nowhere. Thus, I shall take it upon myself - here and now - to end this debate, once and for all with a public test nonetheless. Any whom are so diposed as to consider themselves enlightened may come forth, without shame or ridicule (from me), and take this public test.
That said, I shall now explain the public test, in some detail:
First and foremost, one must know that I shall be executing the test in relation to esoteric (or “expert”) knowledge - specifically, to the content of this chart here:
… 3. That said, I most certainly do realize that Enlightenment has a particular esoteric usage. Enlightenment, esoterically speaking, is had when:
A). One attains, in terms of consciousness albeit permanently, to the world of mind (47:4)
B). One attains, in terms of consciousness albeit temporarily, to the world of causes (47:2-3)
C). One attains, in terms of consciousness albeit permanently, to the world of causes (47:1)
—*---
D). One attains, in terms of consciousness albeit temporarily, to the world of unity (46:6-7[?])
E). One attains, in terms of consciousness albeit permanently, to the world of unity (46:5-4[?]) …
This test shall be able to ascertain the - likeliness or probability - that an individual has attained to B). or higher in the above chart. This isn’t to say that the test is perfect - of course not, but I am assuming that most people here will not know the answer to my question, a priori. Therefore, it is sound enough for our sake here and now.
Simply put, I am going to ask a question and expect an answer - a very specific answer, mind you; no half-baked attempts will be acceptable. What I am looking for shall be both clear and concise, strippedy full of the “fogs of mystery”; the language of the mystagogues.
How shall this measure ones attainment, you ask?
Simply put: each of these levels of conscious development exhibit specific propencities for the acquisition of knowlege; should I ask a question, the answer should be able to be discerned without a need for significant physical researches. It should be possible, B). to E)., to essentially connect with the idea(s) behind the form I am about to present here and now.
Why the test; what does it matter whether or not an individual claims they are enlightened?
This is a good question and certainly has to be taken into consideration in proposing such a public test. Indeed, what does it matter? For the individual who claims it, certainly, it matters not - enlightened/not-enlightened - who else should care? However, one also has to take into account that individuals do not exist in vacuums - the truth or falsity of a claim can and does affect the behaviour of other individuals; it is a matter of influence or power. Therefore, it is a most grave matter in fact - one with very serious karmic repercussions; to teach delusions (to delude) is a most grave mistake, even if it is done unconsciously. Thus I question out of concern, both for the individuals making the claim and those being affected by the claim.
Surely, this is reasonable?
The question, then, is as follows:
Whatsoever does it mean to be “crucified”?
(For those who think this is - so - simple, I can assure you it is not. That said, feel free to post your responses for the fun of it if you’d like - no shame or ridicule in that).
Thanks for your time.
P.S. - I might also say that, in the case fo failure, perhaps it would only be fair to publically revoke ones certain claims to enlightenment.