Are - you - enlightened?

Surya,

“To me you are just some guy on the internet claming to be the Buddha.”

The snake swallows it’s own tail in all directions, and yet still one thinks it is a special condition.

“The truth is your argument for your enlightenment is a circular argument - You are enlightened because you are enlightened”

One is enlightened not because one has attained anything, but one has simply come to the realization of what one has always been from first to last. If I have come to the realization, then as the nature of it is fundamentally is experiential, it is impossible for another to transmit the same experience to others. This, one has to realize if one wants to have any understanding into the problem.

“Your argument for why we should accept you is again the same - because you are enlightened”

What is relevant is not whether I am enlightened or not, but whether you can derive any insight from what I have said which is capable of assisting you towards your own liberation.

“Your argument for why we should not test you is the same - because you are enlightened.”

No, that is not what I have said. I have said that it is impossible to test enlightenment through any external means. It is not something tangible that you can grasp into your fist, just as awareness is not something tangible you can grasp into your fist. And, like all tests, it is possible for somebody to fulfill the qualifications of the test, and not be awake, just as it is possible for an academic to have a PHD but otherwise remain an idiot.

“It is clear you have no reason for why myself, or anybody on this forum should accept you as a teacher.”

That is good, I am not interested in being accepted as a teacher. I am simply expressing myself out of my own freedom without any expectation of an outcome.

“You said that you don’t want people to follow you and that you don’t want them to put faith in you, but yet you talk of accepting and rejecting disciples and and asking your disciples to accept you as their master and as the one who will help awaken them”

It seems you have problems remaining mindful while reading messages. If I accept a disciple, it is because I feel he has some sincere desire in the search for Truth. If I reject a disciple, it is because I do not feel he has a sincere desire in the search for Truth. If others want to accept or not accept me as their teacher, that is their freedom, I have never asked a disciple to accept me as their teacher.

"You are saying this pretty much and you are not hiding it well:

“1. You are enlightened because you are enlightened”

I have come to my awakening because I have invested the time, effort, and energy into the work.

“2. The unenlightened cannot know the enlightened, but they will know you by your magnetic presence”

It seems you enjoy pretending to be an idiot. If you are interested in understanding what I have said, read the messages I have written earlier carefully.

“3. You do not want people to faith in you, but you want them to accept you as their master and eventual liberation”

The above. Look there.

occidental,

'Nor does that presence need to be announced, Amir."

In some cases, it is useful. In some cases, it is not. Many masters have declared their own awakening as a means to assist others towards their liberation. Mahavira, Gautama Buddha, Tilopa, Ramana Maharishi, all of these masters declared their own awakening. The fact is that if it were not that others had decided not to remain silent and to start speaking about their experience, it would be impossible even to help others become aware of that there is that possibility. Gautama Buddha spoke unceasingly for 40 years until his dying day. For those who want to make the Way available to others - it is not a sit and do nothing approach.

"If you announce your enlightenment to the unenlightened, who – as we’ve already considered - cannot possibly discern your enlightenment anyways, they really only end up having two viable options in terms of their reactions:

A). Doubt
B). Belief"

In one case, one has said “no”. In another case, one has said “yes”. And if you are interested in inquiry -then you will neither say “yes” or “no”, but simply say “I do not know, let us investigate and find out”. Without forming any conclusion - one can investigate. The difference between these attitudes is tremendous, do not equate them with each other. The spirit of inquiry is something which is essential along the path.

“is it so difficult to teach others without having to wave your “credentials” about?”

If others were not so fixated upon credentials, there would be no need for such a thing. Because your ego demands credentials, then credentials are needed. This is how the mind of man has been functioning for centuries, and continues to function. Because you will never take the time to listen to anybody with consideration unless you feel he is qualified to speak on the subject. Otherwise, you are wasting your time.

“Right, but you do not need to claim enlightenment to do any of this – you can teach without claiming to be a Buddha, Amir”

What is the point of teaching something of which one has no direct experience ? One should only teach the Way towards awakening if one has discovered it. So even without declaring it, the very fact that one is speaking about it already raises the question as to whether one has any direct experience, or whether they are simply empty words. So it is far better from the beginning to make the situation clear, whether one is speaking out of direct experience or it is just out of borrowed knowledge.

Occidental,

“Logically, points 1. and 2. cannot both be true in terms of the unenlightened.”

According to your logic, many things which seem to be contradictory to each other cannot co-exist. But the universe does not work according to the limitations of your logic. If you just look - you will find things which are contrary to your logic everywhere, and they all co-exist without any problem. That is a scientific fact - because the scientists have found that the laws of general relativity - the laws which are working at a scale larger than an atom, and the laws of quantum physics, the laws which are working at a scale smaller than an atom - are diametrically opposite to one another. And yet, they are part of the same universe. Even solid objects appear to be solid, but if you explore into it’s constituents, again you will find something absolutely contrary to your logic - that the reason why it is solid is because it is largely made of empty space. Things are, and yet they are not simultaneously. And that is why the East has said that everything that you experience through your senses is Maya, it is just like a dream. Because what you are experiencing through your senses is not things as they are, but things as they appear to the mind.

So first you will have to come to terms with things that may be said which appear illogical, but the fact is that those statements which come a bit closer to the Truth always appear to be illogical.

Regarding what you have said, I will quote what I have said earlier to make the matter clear : “Anybody who is charismatic enough can have a certain magnetism in his presence. That is not the critereon for recognizing a master, although certainly the master will have a certain magnetism”.

If I have come to the realization, then as the nature of it is fundamentally is experiential, it is impossible for another to transmit the same experience to others.

I don’t believe you are enlightened. You have had an experience, and you have called it enlightenment, because it felt like bliss. Moreover, enlightenment can be transmitted. Ramakrishna transmitted to Vivekananda. Last time, Ramakrishna was on your authentic masters list. Maybe he’s not anymore, because you have a knack for improvising your story as you go along.

What is relevant is not whether I am enlightened or not, but whether you can derive any insight from what I have said which is capable of assisting you towards your own liberation.

I have already read all your original sources long before I heard you parrot from them. So I have learned nothing from you.

“Your argument for why we should not test you is the same - because you are enlightened.”

No, that is not what I have said. I have said that it is impossible to test enlightenment through any external means. It is not something tangible that you can grasp into your fist, just as awareness is not something tangible you can grasp into your fist. And, like all tests, it is possible for somebody to fulfill the qualifications of the test, and not be awake, just as it is possible for an academic to have a PHD but otherwise remain an idiot.

If you fit the qualifications you have passed the test. Then you’re enlightened. You have not even passed the first question no the test. So as far as I am concernes it is a fail.

That is good, I am not interested in being accepted as a teacher. I am simply expressing myself out of my own freedom without any expectation of an outcome.

Then you wouldn’t feel the need to collect discples.

It seems you have problems remaining mindful while reading messages. If I accept a disciple, it is because I feel he has some sincere desire in the search for Truth. If I reject a disciple, it is because I do not feel he has a sincere desire in the search for Truth. If others want to accept or not accept me as their teacher, that is their freedom, I have never asked a disciple to accept me as their teacher.

I reject you as a teacher.

I have come to my awakening because I have invested the time, effort, and energy into the work.

Yes, 6 months in the comforts of your own home and nothing to show for it. Whereas yogis have been doing it for 30 years and are still not enlightened, but have to show for their 30 years of hard work. Even Buddha, an already highly developed being, took 10 years. Sorry, I don’t think you have worked hard enough and I certainly don’t think you are enlightened. In fact I don’t even think you are at a level any higher than mine. And my level is barely enough to even write about.

Surya,

You have had an experience, and you have called it enlightenment, because it felt like bliss.

No. Even bliss is another limiting quality that is to be emptied out.

Moreover, enlightenment can be transmitted. Ramakrishna transmitted to Vivekananda.

As nothing can be added or subtracted from one`s original nature, where does the question of transmission arise ? Perhaps something or somebody may function as a catalyst for you to realize something which is already within you, but how can you transmit what you already have ? There is nothing special about what triggers it. The reality is that if ones inner atmospehre is prepared for it, any excuse will do.

I have already read all your original sources long before I heard you parrot from them.

Everything I am saying is of my own understanding. You will not find what I have said in anyoriginal sources, because basically what I am saying is that all of the various different interpretations of the Truth are just man`s hallucinations. Truth is not Buddhist, Hindu, Christian, Jew, Jain, Zen, or otherwise, and although each has tried to pretend as though they have found the Truth - it is not something that is to be included as part of ones limited knowledge.

If you fit the qualifications you have passed the test. Then you're enlightened. You have not even passed the first question no the test.

The fellow continues trying to walk from the Earth to the moon. Not even a flash of lightning will bring him to his senses.

I reject you as a teacher.

That is good. I hope that you will find one which will help you break free of the various delusions and attachments that you have been carrying for millenia. But seeing your unconscious egotism, there is almost no hope for you in this lifetime.

Yes, 6 months in the comforts of your own home and nothing to show for it.

Six years, alternating between an apartment and a mountain. There was nothing comfortable about it.

Whereas yogis have been doing it for 30 years and are still not enlightened, but have to show for their 30 years of hard work

And those yogis have been deceiving themselves for far more than thirty years. It is not a question of time.

Even Buddha, an already highly developed being, took 10 years.

Mahavira took six years. It did not even take Ramana Maharishi six hours, it happened in a flash without any training. If you think this to be a matter of infinite mechanical training, you are still missing the essential phenomenon. Even infinite mechanical training cannot surpass a single moment of one`s own natural spontaneity.

As nothing can be added or subtracted from one`s original nature, where does the question of transmission arise ?

It is your word, some stranger on the internet who claims to be the Buddha, tells everybody they are ignorant and asleep, says every other spiritual master and tradition is lying, with nothing to show for themselves and records themselves on youtube and then goes around internet forums to advertise themselves

vs

Ramarkishna paramhansa, one of most reveered saints and yogi in India of the 19th century with a following of millions and the guru of Swami Vivekananda, the amongst most reveered Hindu gurus and spiritual leaders of the 20th century in the world, widely respected in the West by top intellectuals and nobel prize winners, and also responsible for vast humanitarian work. Swami Vivekananda continues to inspire even modern Indians.

Everything I am saying arises out of my own direct experience. And you will not find what I have said in anyoriginal sources, because basically what I am saying is that all of the various different interpretations of the Truth are just man`s hallucinations.

Sorry, nothing you have said is new. If one actually cared enough we can trace every so-called original teaching of yours to Buddhism, particularly Zen. We know you are more than familiar with Zen and Buddhism because you are constantly citing quotes, anecdotes, teachings, koans from there. Not only that we know you are familiar with Yoga, Vedanta, Gnosticism, Western occultism, Taoism. It is obvious you have read a lot. I would not be surprised to find a huge library in your living room. As The scales says, you are a “well rehearsed parrot” I have read a lot as well, but the difference is while credit my sources and mention all my primary texts so others can benefit from them, you claim it is your original knowledge and tell people not to read scriptures. This is called plagiarism.

Amir you are telling lies that are very obvious to catch out by those familar with the traditions you parrot from. You are a young man who got really into Eastern philosophy, particularly Zen, fancied yourself as a master and starting believing you were one. Now you have forgotten your original sources and convinced yourself this is your original knowledge.

Like I said join the club of new-age guru wannabes.

Six years, alternating between home and a mountain. And there was nothing comfortable about it.

All aspiring new-age gurus invent a backstory. You are only 25-26, this means you were in school till you were 18 years old. When you graduated(you did right?) you would have started work after 18 till you were 19-20 years old. You then got into Eastern and new age stuff and obviously were really fascinated by it and read everything you could get your hands on. Then the Zen idea that we were already enlightened and we must awaken to our Buddha nature influenced you heavily and you became fixated on your own Buddha nature and wanted to awaken your own. It did not take you long to come to an awakening after that because you so want to have it, just some exotic experiences in meditation were enough to prove to you had awakened. Now that you thought you were awakened, you wanted to make sure everybody knew you were awakened. So you starting telling everybody and collecting “disciples” recording discourses and then advertising yourself.

It was clear from your youtube discourses you were trying very hard to fit into the mould of a Zen master and mimic their style to almost comical effect. But this is more like tragic humour.

And those yogis have been deceiving themselves for far more than thirty years. It is not a question of time.

You say this “they are deceiving themselves” as if you have know them personally. Anyway, like I said it to your word against theirs. While you have nothing to show for yourself, many of these yogis have demonstrable abilities and have done major humanitarian work such as Aurobindo, Yogananda, Vivekananda, Chinmayananda.

You are not in the same league. You have nothing to show for yourself, yet you claim greatness. In modern language this is called narcissism. You have a rather extreme case of it. You are going to fall very hard in later life when the truth kicks you in the balls.

Mahavira took six years. It did not even take Ramana Maharishi six hours, it happened in a flash without any training. If you think this to be a matter of infinite mechanical training, you are still missing the essential phenomenon. Even infinite mechanical training cannot surpass a single moment of one`s own natural spontaneity.

Ramana Maharishi said that his “enlightenment” was likely the result of the work he did in his previous life. Mahavira founded a great religion known as Jainism followed by 5+ million people. Buddha founded a great religion known as Buddhism followed by 500 million people. Both Mahavira and Buddha are recorded to have shown supernatural abilities and performed miracles. They also did great humanitarian work.

What do you have to show for yourself? Amir who?

[QUOTE=AmirMourad;58903]kareng,

“Hi Amir, can you tell me if you have met your inner Guru?”

What do you mean by inner Guru ?[/QUOTE]

Hi Amir

The inner guru that appears through right meditation or is located through right meditation and then becomes seated at the forehead…

Surya,

says every other spiritual master and tradition is lying

No, not every other spiritual master. And I have given you several examples of masters who were awakened. There are countless beyond number, and yet there are also those who are considered masterswho have been absolutely asleep. For Jews, Moses is a great master. For Christians, Jesus is a great master. I cannot consider these people awakened, for various reasons. But if you are speaking of Lao Tzu, Chuang Tzu, Gautama Buddha, Mahakasyapa, Mahavira, Shankara, Patanjali, Milarepa, Tilopa, Naropa, Kabir, Bodhidharma, Huike, Rinzai, Matsu, Hakuin, Joshu, Hui-Neng, Ramana Maharishi, or Jiddu Krishnamurti, then that is an entirely different matter.

Ramarkishna paramhansa, one of most reveered saints and yogi in India of the 19th century with a following of millions and the guru of Swami Vivekananda, the amongst most reveered Hindu gurus and spiritual leaders of the 20th century in the world, widely respected in the West by top intellectuals and nobel prize winners, and also responsible for vast humanitarian work. Swami Vivekananda continues to inspire even modern Indians.

I do not consider anything that you have mentioned as the critereon for being awakened. Alexander the Great and Adolf Hitler were even far more active than these people, with many more followers, but they were as asleep as sleep can be. Moses is also tremendously respected as a great master amongst millions of Jews, but he too is in a deep sleep. Enlightenment is not a popularity contest. Vivekananda is famous because he managed to satisfy the ego`s of the Indian people - who consider asceticism and renunciation as indications of being a great saint, the same reason why they accepted Mahatma Gandhi as a Mahatma. The fact is that, as far as the masses are concerned, what is important is not whether one is awakened or not, but whether you are capable of identifying with a certain personality.

If one actually cared enough we can trace every so-called original teaching of yours to Buddhism

As I have said before, Buddhism is just as much a hallucination as Hinduism or any other belief system. First, what you are saying is just nonsense because what you are calling Buddhism is a vague word. In that word, it can mean so many different things depending on which stream of Buddhism you are following, each with has their own opinion, belief, and philosophy. So understand, what you are calling Buddhism is not a fixed thing. There are a thousand and one things which I do not agree with many Buddhists. Though Gautama Buddha himself was not a follower of any particular tradition - these Buddhists continue clinging to their tradition as though it were the ultimate. Gautama Buddha was not following any tradition - his search was entirely in darkness, investigating into things out of ones own intelligence. Some, such as the Hinayanists, have reduced their work down to a mere following of moral rules. Others, such as the the Mahayanists, are just as deluded as the Hinayanists in that they are just as convinced that what they are teaching is the original teaching of the Buddha. The Yogacara school of Buddhism are idealists, clinging to the philosophy that everything is of the nature of Consciousness. The Pure Land Buddhists are entangled in this childish idea that simply through repeating the name of Amitabha Buddha and having faith in him, that ones enlightenment is to be ensured in the afterlife in the paradise of the Pure Land. Moreso, the Buddhists are still following a tradition which is 2,500 years old, which may have been effective at a certain time and place, but has today become out of date. Buddhists are still living the way Gautama Buddha was living, with all of their countless rules and observances which a monk has to follow, which are so many in number that - rather than assisting one towards ones awakening, they only help you to become even more deeply programmed. Particularly when you are intiated into the tradition as a child. They think that by simply following everything that Gautama Buddha was doing, that they can recreate the same situation which had given rise to Gautama Buddhas awakening - not realizing that imitating a Buddha will never make you a Buddha. As long as the mind is attached to a particular system or discipline, then one is in a kind of slavery.

constantly citing quotes, anecdotes, teachings, koans from there

If I am mentioning stories from various different traditions, it is not because I agree with those traditions. Those stories are living examples which have nothing to do with tradition. And if you want, I can also mention stories from Christianity, Islam, or Judaism, which I find to be filled with enormous insight. If you just have eyes to see beyond the veil of tradition - you will see that they have nothing to do with tradition. They are direct encounters with existence itself. That is why enlightenment is not the property of any religion. It is a human phenomenon. Christians have had a taste of it, some Muslims have had a taste of it, certain Qabalists have had a taste of it, Hindus, Buddhists, Jains, Sikhs, atheists have had a taste of it - it is something which simply has to do with mans exploration into himself.

You are a young man who got really into Eastern philosophy

Both Western and Eastern philosophies are none other than figments of the imagination. The mind is not capable of anything else except an interpretation of existence through the senses. I do not consider these philosophies which are born of the mind as having anything to do with Truth. My search began simply through practice. In the beginning it was simply out of depression and an escape from the sufferings of life. It took me six months to witness any result from the methods. It took me one year to completely dissolve the depression. Beyond this, I found that it was still not satisfying. So I continued to dig deeper and over a course of five years, I eventually came to nirvikalpa samadhi. This whole process had nothing to do with tradition - I have never followed any tradition, religion, or philosophy. It was simply a scientific exploration into my own being.

Then the Zen idea that we were already enlightened

That is my own insight, it has nothing to do with Zen.

just some exotic experiences in meditation were enough to prove to you had awakened.

Part of my whole teaching is not to become satisfied with any particular experience, mistaking it to be the ultimate. So no - it is not a question of collecting experiences. If all that you are interested in is mere experiences, then such experiences will bind you like a rope and prevent you from liberation. That is not the spirit of a meditative consciousness. Even if a paradise arises on the scene of ones experience, remain a witnessing consciousness without becoming identified.

You say this "they are deceiving themselves" as if you have know them personally

To know them personally is not needed. That enlightenment has always been a very rare phenomenon, in spite of so many people striving for it, shows that there is basically something wrong with most of the spiritual traditions.

many of these yogis have demonstrable abilities and have done major humanitarian work such as Aurobindo, Yogananda, Vivekananda, Chinmayananda

More nonsense. Enlightenment is not a social status. One enlightened master used to live amongst beggars under a bridge in order to mature his awakening. He left a small number of followers before his lineage eventually died out. Other masters have not even been recognized - not even their names are recorded in history. Enlightenment is not a social affair, and this idea that one must do humanitarian work in order to be enlightened is simply idiotic. Although I agree that one must assist others once one has settled one`s own condition - that is not the critereon for enlightenment. Otherwise, any idiot who does social service to others is enlightened. If there can be people who are not enlightened doing humanitarian work, then there is no cosmic law by nature that an enlightened being must serve others.

What do you have to show for yourself? Amir who?

I am just an ordinary person who has come to know himself, through and through.

kareng,

The inner guru that appears through right meditation or is located through right meditation and then becomes seated at the forehead...

This inner guru is just one amongst many of selves upon selves. A human being is not a fixed personality - but is absolutely fragmented. And within oneself one will encounter various different aspects of ones own consciousness. Theinner guruis just one of them. Much of my work involves not just awakening to ones true nature, but bringing into balance every aspect of ones consciousness. Even theinner guru, when it is not put into equilibrium with all of the other parts, can become dangerous. If ones consciousness becomes overwhelmed with any single force, then various psychological and physical disorders can arise. That is what possession is, it is when your whole consciousness is flooded by just a single force or idea. One musical composer, Shumann, became insane because he kept on hearing a single note, the A note, repeating in cycles in his mind. Our system is very complex. And if any single part of ones being becomes imbalanced, becomes all of the parts are interconnected, it is capable of creating a disruption to ones whole system.

Even those qualities which you usually think of as immoral or evil, become supportive for ones well being when they are put where they belong in ones total structure.

[QUOTE=AmirMourad;59210]Surya,

says every other spiritual master and tradition is lying

No, not every other spiritual master. And I have given you several examples of masters who were awakened. There are countless beyond number, and yet there are also those who are considered masterswho have been absolutely asleep. For Jews, Moses is a great master. For Christians, Jesus is a great master. I cannot consider these people awakened, for various reasons. But if you are speaking of Lao Tzu, Chuang Tzu, Gautama Buddha, Mahakasyapa, Mahavira, Shankara, Patanjali, Milarepa, Tilopa, Naropa, Kabir, Bodhidharma, Huike, Rinzai, Matsu, Hakuin, Joshu, Hui-Neng, Ramana Maharishi, or Jiddu Krishnamurti, then that is an entirely different matter.[/quote]

Jesus and moses are prophets not masters. Christians and Jews do not have a notion of “master” This is a tradition exclusive to the East and originated in the guru-shishya tradition of Hinduism.

Lao Tzu etc, are masters in your opinion. Moreover you pick and choose what you want to believe about these masters again according to your opinion. You consider Buddha a master, but Buddha has been recorded to have performed many miracles and had many supernatural powers. You consider Patanjali a master, but Patanjali has dedicated an entire chapter on how to awaken supernatural powers. You reject such things exist, therefore you are claiming Buddha and Patanjali are lying.

You basically pick and choose whatever you want to believe from every source you have read, fabricate stories to explain the discrepancies away by saying some of the siddhis Patanjali mentioned are real, some are symbolic and some are lies, thereby falsifying his work. No doubt you will explain Buddha’s recorded miracles and supernatural powers as fabricated by Buddhists later, but ironically will cite from those same works stories of Buddha.

Then present your opinion like they are facts. However, like with everything you claim - you have no evidence to prove they are facts. We simply have to accept it is true because you are enlightened and anything you say is therefore nothing but the truth.

By the way I noticed your master list no longer includes Ramakrishna :wink: Care to explain why you have dropped him now.

I do not consider anything that you have mentioned as the critereon for being awakened. Alexander the Great and Adolf Hitler were even far more active than these people, with many more followers, but they were as asleep as sleep can be. Moses is also tremendously respected as a great master amongst millions of Jews, but he too is in a deep sleep. Enlightenment is not a popularity contest. Vivekananda is famous because he managed to satisfy the ego`s of the Indian people - who consider asceticism and renunciation as indications of being a great saint, the same reason why they accepted Mahatma Gandhi as a Mahatma. The fact is that, as far as the masses are concerned, what is important is not whether one is awakened or not, but whether you are capable of identifying with a certain personality.

Alexandra the great is generally considered a warrior, not a master.

Hilter is generally considered a political leader, not a master.

Moses is generally considered a prophet, not a master.

Gandhi is generally considered a political leader and freedom fighter, not a master. He is called Mahatma because of the great work he did in the freedom struggle. Mahatma means “great soul” It is respectful title given to him.

On the other hand Swami Vivekananda and Swami Ramakrishna are considered great masters. However, above all they have something to show for themselves. Swami Vivekananda revived Hinduism in India and made Yoga and Vedanta famous in the West. His famous speech at the first World Parlianment of religion in Chicago got a 5 min standing ovation and made him an overnight success. His disciples included the famous physicist nicole Telsa. He popularized the practice of service and karma yoga in India and created a lot of humanitarian work projects, campaigned against the caste system and work towards the upliftment of the poor, illiterate and low castes in India. His work still continues to inspire many Indians today.

You are putting yourself in the same class as these masters. But what do you have to show for yourself? Amir who?

As I have said before, Buddhism is just as much a hallucination as Hinduism or any other belief system.

Yet everything you say, quotes, teachings, parables, stories comes from these traditions. If they are hallucinations, then why do you quote so profusely from them? That is because you pick and and choose what is a hallucination based on your likes and dislikes.

There is no other criteria. In Amir’s world Amir is king. In our world Amir is a fool.

First, what you are saying is just nonsense because what you are calling Buddhism is a vague word. In that word, it can mean so many different things depending on which stream of Buddhism you are following, each with has their own opinion, belief, and philosophy. So understand, what you are calling Buddhism is not a fixed thing. There are a thousand and one things which I do not agree with many Buddhists. Though Gautama Buddha himself was not a follower of any particular tradition - these Buddhists continue clinging to their tradition as though it were the ultimate. Gautama Buddha was not following any tradition - his search was entirely in darkness, investigating into things out of ones own intelligence. Some, such as the Hinayanists, have reduced their work down to a mere following of moral rules. Others, such as the the Mahayanists, are just as deluded as the Hinayanists in that they are just as convinced that what they are teaching is the original teaching of the Buddha. The Yogacara school of Buddhism are idealists, clinging to the philosophy that everything is of the nature of Consciousness. The Pure Land Buddhists are entangled in this childish idea that simply through repeating the name of Amitabha Buddha and having faith in him, that ones enlightenment is to be ensured in the afterlife in the paradise of the Pure Land. Moreso, the Buddhists are still following a tradition which is 2,500 years old, which may have been effective at a certain time and place, but has today become out of date. Buddhists are still living the way Gautama Buddha was living, with all of their countless rules and observances which a monk has to follow, which are so many in number that - rather than assisting one towards ones awakening, they only help you to become even more deeply programmed. Particularly when you are intiated into the tradition as a child. They think that by simply following everything that Gautama Buddha was doing, that they can recreate the same situation which had given rise to Gautama Buddhas awakening - not realizing that imitating a Buddha will never make you a Buddha. As long as the mind is attached to a particular system or discipline, then one is in a kind of slavery.

You could have just given a link to wikipedia on Buddhism and saved yourself from typing out all of that superfluous info which I had to skim read. I have noticed you name drop a lot and give a lot of information which does not drive the discussion any further. It’s all part of your enlightenment act.

If I am mentioning stories from various different traditions, it is not because I agree with those traditions. Those stories are living examples which have nothing to do with tradition. And if you want, I can also mention stories from Christianity, Islam, or Judaism, which I find to be filled with enormous insight. If you just have eyes to see beyond the veil of tradition - you will see that they have nothing to do with tradition. They are direct encounters with existence itself. That is why enlightenment is not the property of any religion. It is a human phenomenon. Christians have had a taste of it, some Muslims have had a taste of it, certain Qabalists have had a taste of it, Hindus, Buddhists, Jains, Sikhs, atheists have had a taste of it - it is something which simply has to do with mans exploration into himself.

Those stories come from the tradition. If you think the tradition is a hallucination then why cite from the traditions. Again, it’s Amir picking and choosing what he likes and dislikes and then presenting it as fact.

In Amir’s world, Amir is king. In our world Amir is a fool.

By the way you state things like “Enlightenment is not a property of a religion” as if this is your exclusive wisdom. Actually if you ask about 90% of this forum they will tell you they already know this. This includes me.

Both Western and Eastern philosophies are none other than figments of the imagination.

Then why do you constantly cite from Eastern philosophy if it all just imagination? Again, because you pick and choose whatever suits you.

My search began simply through practice. In the beginning it was simply out of depression and an escape from the sufferings of life. It took me six months to witness any result from the methods. It took me one year to completely dissolve the depression. Beyond this, I found that it was still not satisfying. So I continued to dig deeper and over a course of five years, I eventually came to nirvikalpa samadhi. This whole process had nothing to do with tradition - I have never followed any tradition, religion, or philosophy. It was simply a scientific exploration into my own being
.

Well you certainly did not invent those methods, you obviously learned them by reading books. This is where you got your knowledge from too. I can understand what happend now. You were depressed and then became exposed to Eastern and new age concepts, this captured your imagination. And from this your weaved a world of fantasy of Zen, masters, buddhahood, disciples, awakenings with you playing the lead role and this gave you a renewned sense of self worth - in fact it went to the extreme - a grandiose sense of self worth.

You experienced something after 5 years which you called nirvikalpa samadhi, but of course it is not the nirvikalpa samadhi which the Yoga sutras describe where it was first ever mentioned, otherwise you would be a god-like being now - you know teleport and all the works. You so wanted to be enlightened because it was crucial to your vision of yourself as master, that you allowed fantasy to substitute for reality.

That is my own insight, it has nothing to do with Zen.

Zen is older than Amir. Most of your citations come from Zen, so we know you are very well read in Zen. The first books you read were Zen. It is a well known Zen concept that we are already Buddhas and we need to transcend the duality of language to come to an instant awakening. You are basically plagiarising Zen.

Part of my whole teaching is not to become satisfied with any particular experience, mistaking it to be the ultimate. So no - it is not a question of collecting experiences. If all that you are interested in is mere experiences, then such experiences will bind you like a rope and prevent you from liberation. That is not the spirit of a meditative consciousness. Even if a paradise arises on the scene of ones experience, remain a witnessing consciousness without becoming identified.

You experienced something you wanted to believe was Nirvikalpa samadhi. You want it so much and I can imagine after 5 years of practice you must have become frustrated that you’re not enlightened yet. So fantasy substituted for reality and you labelled some relatively mundane attainment, which most experienced yogis probably consider nothing to write home about as nirvirkalpa samadhi.

This kind of delusion happens when you don’t have a teacher to validate it.

To know them personally is not needed. That enlightenment has always been a very rare phenomenon, in spite of so many people striving for it, shows that there is basically something wrong with most of the spiritual traditions.

If Amir can do it, why not anybody else?

More nonsense. Enlightenment is not a social status. One enlightened master used to live amongst beggars under a bridge in order to mature his awakening. He left a small number of followers before his lineage eventually died out. Other masters have not even been recognized - not even their names are recorded in history. Enlightenment is not a social affair, and this idea that one must do humanitarian work in order to be enlightened is simply idiotic. Although I agree that one must assist others once one has settled one`s own condition - that is not the critereon for enlightenment. Otherwise, any idiot who does social service to others is enlightened. If there can be people who are not enlightened doing humanitarian work, then there is no cosmic law by nature that an enlightened being must serve others.

Again you pick and choose who is a master and who is enlightened. If you are enlightened you will realise humanity is your wider self. It is impossible to be enlightened and not serve humanity. Why this is the case I have already proven, our natural state is love, compassion, wisdom, calmess. One cannot be compassionate and loving and apathetic at the same time.

What you call enlightenment is what in modern language we call narcissicism and socio-pathic. I know you are not enlightened simply from what you say. You carry no mark of an enlightenment person - but what you do carry the mark of:

In Amir worlds, Amir is a king. In our world Amir is a fool.

I am just an ordinary person who has come to know himself, through and through.

You are not ordinary because you claim to be the Buddha. To this you will say we are all Buddha, but we don’t know it yet, and you do. However, you also say this is incredibly rare. Therefore you certainly make claims to being extraordinay in that you are a rare person who has realised it.

What you have come to know is nothing more than a small portion of your nature. You don’t know the full nature, in fact not even of the body, forget the mind. And if you do know the full nature of the body, then you should know what cancer is, what causes it and how we can cure it :wink: Do that and the whole world will become your disciple.

What do you have to show for yourself? Amir who?

Surya,

You consider Buddha a master, but Buddha has been recorded to have performed many miracles and had many supernatural powers.

Like several masters in the Buddhist tradition, there are many myths which are there, which are told from various different perspectives - much of it likely being human imagination. So I would not accept most of these so called `miracles without question. Any story is such, that it can be true or untrue - you do not know. And considering how things become distorted over centuries, which is natural, to simply accept anything that comes your way because it satisfies your own ego is to open doors to all kinds of delusion.

Certainly, Gautama had various siddhis. But as to their nature - you do not know because you were not there during the life of Gautama Buddha, nor were you there as a direct witness. All that you have are just stories which somebody else has told you. And moreso, just as in most of the yogic sciences, such siddhis are natural by products of certain discipline - but if you are attached to them, then they are capable of producing almost irrepairable damage to your spiritual growth. For this reason, I do not stress much importance on the development of siddhis - although I myself have been involved in much occult work, most of which I will never speak about openly. The fact is that work which is of an occult nature is not compatible with the majority of personality types - simply because unless you have tremendous mindfulness and meditativeness, the possibility of becoming entangled in them is tremendous.

You reject such things exist, therefore you are claiming Buddha and Patanjali are lying

That I reject that there are such things as siddhis is your own invention. I have never said such a thing.

Yet everything you say, quotes, teachings, parables, stories comes from these traditions.

Most of my teachings are entirely out of my own understanding. And if I use stories, it is to demonstrate something which has little to do with tradition, and more to do with things as they are.

I have noticed you name drop a lot and give a lot of information which does not drive the discussion any further. It's all part of your enlightenment act

Then perhaps you are hearing and not listening.

Most of your citations come from Zen

It is not so often that I recite a story. Otherwise, please show me where I have cited from Zen.

The first books you read were Zen. It is a well known Zen concept that we are already Buddhas and we need to transcend the duality of language to come to an instant awakening. You are basically plagiarising Zen

Buddha simply means the Awakened One, it has nothing whatsoever to do with the tradition which you are thinking of as Buddhism. It is a word which can be used to refer to anybody who has become awakened. Whether you use the word Buddha, or Mukta, or Jivanmukta, or any other terminology makes no difference. But that the source of existence is already functioning within you is the basic understanding of all of the mystical traditions, it is not something unique. And that language cannot possibly contain the Truth is again, nothing unique to Zen. As far as books are concerned, it was only after my awakening that I started to read because I could not at the time afford books. I was living more or less in a state of poverty, even to feed myself was at times difficult.

If you think the tradition is a hallucination then why cite from the traditions

I have already answered this, but you are pretending to be an idiot. Those stories have little to do with tradition, and have more to do with human nature itself. That is like saying that the condition of suffering is just a Buddhist condition, or a Hindu condition, or Samadhi is something Eastern. These stories reflect aspects of your own being. If they have happened to become well known in certain traditions, it is again, not because of anything to do with the tradition - but because of what has happened in a direct encounter within life itself. There can be no greater teacher than life itself, and life has no label. If you are open and willing, in every moment it is constantly supplying you with opportunities to heighten your understanding.

You experienced something you wanted to believe was Nirvikalpa samadhi

At the time I did not even know what these terminologies meant.

You want it so much and I can imagine after 5 years of practice you must have become frustrated that you're not enlightened yet

At present I am absolutely contented with existence, that even if I have to die in the next moment, I am willing to go without a hint of hesitation.

I know you are not enlightened simply from what you say. You carry no mark of an enlightenment person

That is fine, but I do not consider your perceptions to be of any value.

In Amir worlds, Amir is a king

No king, and no world to support the king. Shattered to the very foundation, ashes are reduced to ashes, dust is reduced to dust. Only those who are willing to lose their lives ever have a taste of eternal life.

You are not ordinary because you claim to be the Buddha

There is nothing more ordinary than being what you have always been from first to last.

To this you will say we are all Buddha, but we don't know it yet, and you do

No, there are many who have come to the same experience who are scattered all over the Earth. But in comparison to those who have yet to become awakened, they are few and far between.

However, you also say this is incredibly rare

It is. Mans programming is so rigid and stubborn, that in most cases - unless one initiates great effort to come to understand ones inner workings, it is going to resist transformation at almost any cost.

Therefore you certainly make claims to being extraordinay in that you are a rare person who has realised it

If I have realized it - it is not because I am special, but because I have done the necessary work that is needed. It is rare, but it is not extraordinary. Any human being is capable of the same.

You don't know the full nature, in fact not even of the body, forget the mind. And if you do know the full nature of the body

What do you mean by the full nature ?

then you should know what cancer is, what causes it and how we can cure it

Curing cancer has nothing to do with enlightenment. Even the enlightened bleed, become sick, one day grow old, and leave the body as everybody else. Even Ramana Maharishi, during the last years of his life, could not prevent the cancer from growing on his arm. He had to seek the help of the ashram doctor. Even after removing it, it grew back again, and in order to prevent it`s growing a third time the doctor told him that he could have to amputate his arm in order to save his life - which Ramana refused. Other methods were tried, all of which failed. Eventually - Ramana grew weaker and weaker until he died.

You can only entertain yourself with these ideas of being super-human long enough, but everything has it`s limit. Eventually you have to recognize that liberation is not a matter of attaining to power, which is nothing more than the ego trying to nourish itself, but of renouncing all power. If you can learn to surrender and surrender totally, only then is there a possibility of coming to know of a power which is choiceless. In that choicelessness, there is freedom beyond measure. In that choicelessness, things as they are, immediate and in front of your own eyes, are the living Truth. Once you realize that the divine is inescapable, it will be impossible for you to continue drawing dividing lines in the sand between this world and the other world, between this side and the other side.

Surya,

Jesus and moses are prophets not masters

They are not masters in the sense of beings who have become awakened. But as far as the Jewish and Christian traditions are concerned, they are masters according to whatever they mean by the word. Even the disciples of Jesus used to refer to him as master. In fact, that is what the word rabbi means, it literally means my master.

Like several masters in the Buddhist tradition, there are many myths which are there, which are told from various different perspectives - much of it likely being human imagination. So I would not accept most of these so called `miracles without question. Any story is such, that it can be true or untrue - you do not know. And considering how things become distorted over centuries, which is natural, to simply accept anything that comes your way because it satisfies your own ego is to open doors to all kinds of delusion.

I am quite good, I anticipated what you were going to say. Either I am psychic or you are predictable.

The fact remains you pick and choose what you want from these traditions based on simply what you like and then discard what you dislike. Your arguments for what you dislike like siddhis is that they could be myths, equally applies to what you like - they could also be myths.

You pick and choose what suits you. In logic that is called being inconsistent.

Certainly, Gautama had various siddhis. But as to their nature - you do not know because you were not there during the life of Gautama Buddha, nor were you there as a direct witness. All that you have are just stories which somebody else has told you. And moreso, just as in most of the yogic sciences, such siddhis are natural by products of certain discipline - but if you are attached to them, then they are capable of producing almost irrepairable damage to your spiritual growth. For this reason, I do not stress much importance on the development of siddhis - although I myself have been involved in much occult work, most of which I will never speak about openly. The fact is that work which is of an occult nature is not compatible with the majority of personality types - simply because unless you have tremendous mindfulness and meditativeness, the possibility of becoming entangled in them is tremendous.

You were not there during the life Gautama Buddha neither and nor were you a direct witness to all the stories you quote about Buddha all over the forum.

You pick and choose what suits you. It is really is simple as that. No logic, no method.

That I reject that there are such things as siddhis is your own invention. I have never said such a thing.

You are on record on this forum and in your youtube discourse on siddhis of saying most of the siddhis are fabricated. You cannot go against the laws of the physical world.

Have you changed your views now?

Most of my teachings are entirely out of my own understanding. And if I use stories, it is to demonstrate something which has little to do with tradition, and more to do with things as they are.

Amir, if you could be done for plagiarism in claiming existing teachings as your own, no court would accept your explanation that this is your own understandings you have independently developed, as this knowledge is public domain and we know you have read a lot. I am going to give you the benefit of the doubt and not accuse you of conscious plagarism, but instead suggest that you have simply forgotten your sources. It can happen, I have composed jingles before which sounded very original, and then I suddenly remembered where I got it from.

It is not so often that I recite a story. Otherwise, please show me where I have cited from Zen.

All of “your” teachings are Zen. Anybody from the Zen tradition will recognise it clearly. As I studied Zen I recognised it. By the way there is another member here who has privately intimated to me that you are coming from the Zen school of thought - he himself has not only studied Zen, he has lived in Japan for 6 months in a Zen monsteary with a Zen master.

Zen is older than Amir.

As far as books are concerned, it was only after my awakening that I started to read because I could not at the time afford books. I was living more or less in a state of poverty, even to feed myself was at times difficult.

I find that quite hilarious to be honest. Why would you want to start reading books on Zen, Yoga, Western occultism, Gnosticism, Buddhism, Vedanta etc etc AFTER you get enlightened? What purpose do these books have now that you are the Buddha himself.

In all these traditions it says one should have a direct experience of reality and when that happens you can throw away the books. Even the Vedas says the Vedas are useless to the enlightened man. Ramana Maharishi, who makes your list of enlightened masters, also calls books useless. One time he was asked, “Should we know about the categories of nature” and he responded, “If you have more rubbish, you have more to empty out” Yoga says an enlightened person becomes omnicient and all knowledge comes to them - what need does an omniscient person have for knowledge? Buddhism says that once one is awakened they see reality clearly, there is no need for books then.

You are saying the opposite. You had your enlightenment then you went on a book reading spree. No dear, the truth is you read the books first. We know you learned your methods from books, internet etc. Where else does a depressed 18-20 year old learn it from? You were in a vulnerable position with a depleted sense of self, and then you got exposure to spirituality, you became fascinated with this new fantasy world of masters, meditation, enlightenment and gradually slipped into the fantasy. It had one good benefit, you no longer had a depleted sense of self - but an inflated sense of self.

I have already answered this, but you are pretending to be an idiot. Those stories have little to do with tradition, and have more to do with human nature itself. That is like saying that the condition of suffering is just a Buddhist condition, or a Hindu condition, or Samadhi is something Eastern. These stories reflect aspects of your own being. If they have happened to become well known in certain traditions, it is again, not because of anything to do with the tradition - but because of what has happened in a direct encounter within life itself. There can be no greater teacher than life itself, and life has no label. If you are open and willing, in every moment it is constantly supplying you with opportunities to heighten your understanding.

You pick and choose what suits you.

At the time I did not even know what these terminologies meant.

You were probably not as well read as you are today. Even I did not know these things 10 years ago, but I had a rough idea about meditation. Now at the age of 30 I have a quite a database of knowledge, having read 100 books or so and of course the internet really helps as well.

But one thing is clear an 18-20 year old depressed Muslim young man does not meditate. You obviously learned about meditation from books and your spiritual journey begins from there.

Or are you now going to claim that you invented meditation too?

At present I am absolutely contented with existence, that even if I have to die in the next moment, I am willing to go without a hint of hesitation.

I think you are easily satisfied. I would not be content if I left now, because I got a lot of work to do on myself. You did a bit of work but I think you did more damage than good in the end. The ego complex you have developed may take you another few lifetimes to overcome. The level your ego is at the young age of 25-26 is already extreme, I hate to think what it will be like later on.

I am glad that I had the fortune to get a Vedic education which cleared everything up for me and I did not develop the attitude that I can do it all myself. After talking to you, I now realise just how how crucial it is to have a teacher to 1) keep your feet on the ground and 2) to keep you going.

Go to a Zen master Amir. I am sure they will love bringing your ego down a few notches or a hundred.

If I have realized it - it is not because I am special, but because I have done the necessary work that is needed. It is rare, but it is not extraordinary. Any human being is capable of the same.

This is like one of your, “I hate followers, I completely disagree with it, I just want people to become my disciples and listen to everything I say and do everything I say to help them to come to their awakening” comments or “There is no such thing as higher or lower or inferior or superior, but I am awake and conscious and you are unconscious, ignorant, asleep”

I do find it hilarious how you in one sentence can contradict yourself without realising you did it. Or you do realise and you’re, what do you say, “pretending to be an idiot”

You claim to be one of those rare individuals on the planet who have been able to achieive Buddhahood - and then claim you are not extraordinary. You place yourself in the same class as Lao Tzu, Patanjali, Buddha, Mahavira. What is ironic Lao Tzu, Patanjali, Buddha and Bodhidharma did not compare themselves to anybody.

Curing cancer has nothing to do with enlightenment. Even the enlightened bleed, become sick, one day grow old, and leave the body as everybody else. Even Ramana Maharishi, during the last years of his life, could not prevent the cancer from growing on his arm. He had to seek the help of the ashram doctor. Even after removing it, it grew back again, and in order to prevent it`s growing a third time the doctor told him that he could have to amputate his arm in order to save his life - which Ramana refused. Other methods were tried, all of which failed. Eventually - Ramana grew weaker and weaker until he died.

That is because Ramana was not enlightened. But you are for you know yourself through and through. You have explored your body and know the reality of it. Then creating a cure for cancer should not be a problem for you.

You can only entertain yourself with these ideas of being super-human long enough, but everything has it`s limit. Eventually you have to recognize that liberation is not a matter of attaining to power, which is nothing more than the ego trying to nourish itself, but of renouncing all power. If you can learn to surrender and surrender totally, only then is there a possibility of coming to know of a power which is choiceless. In that choicelessness, there is freedom beyond measure. In that choicelessness, things as they are, immediate and in front of your own eyes, are the living Truth.

The fact remains you have nothing to show for yourself. But you are still putting yourself in the same category as the greatest masters of all time. Not only that people who do have something to show for themselves like Vivekananda, Aurobindo, Yogananda and yogis practicing hard for 30 years, you consider to be unenlightened.

You are like a person claiming to have a very high IQ, but not a single IQ test to prove it. Good for nothing.

By the way I noticed you did not answer my question why have you dropped Ramakrishna from your list of masters. Seems your list changes with time based on who you like and dislike currently :wink:

Surya,

But one thing is clear an 18-20 year old depressed Muslim young man does not meditate

You have perhaps made this assumption of being a Muslim because of my name. I have never been a Muslim. I was born into a Christian family and had rejected Christianity ever since my childhood.

@Amir,

…You’re so much like the “masters” that taught Guatama - you’re so certain of yourself that you simply will not listen to anyone else besides; you’re so certain that yours is the experience of the ultimate. Being so certain, you cease inquiring and proceed no further; like the “masters”, stagnation has become your lot. Heaven forbid that someone might teach you a little something along the way - but that would require you to stop and listen every once in a while, Amir; that would require you to set aside your position as a “master” - even temporarily.

Alas - it’s like talking to a brick wall; what will you understand if you simply choose not to even try?

Thanks for your time.

[QUOTE=AmirMourad;59265]Surya,

But one thing is clear an 18-20 year old depressed Muslim young man does not meditate

You have perhaps made this assumption of being a Muslim because of my name. I have never been a Muslim. I was born into a Christian family and had rejected Christianity ever since my childhood.[/QUOTE]

Thanks for the correction. I am a reasonable person and will adjust what I think to be correct based on new knowledge and understanding.

I think you should take the same approach and be open to being wrong.

You claim to be one of those rare individuals on the planet who have been able to achieive Buddhahood - and then claim you are not extraordinary. You place yourself in the same class as Lao Tzu, Patanjali, Buddha, Mahavira. What is ironic Lao Tzu, Patanjali, Buddha and Bodhidharma did not compare themselves to anybody

Please quote me as to when I have said that I am in the same category as Lao Tzu, Patanjali, or others.

`You obviously learned about meditation from books and your spiritual journey begins from there.

Or are you now going to claim that you invented meditation too`

No, I did not learn from books as I could not afford books. I happened to simply stumble across a piece of information that said that it is possible to enter into meditation through concentration on the breath. That is all that I knew, that perhaps meditation is possible through concentration upon the breath. So when I became an ascetic, for six months I was practicing concentration upon the breath until I entered into meditation.

are you now going to claim that you invented meditation too?

No, I discovered it accidentally through experimenting with a small piece of information.

The level your ego is at the young age of 25-26 is already extreme

This is simply an idiotic statement. Age has nothing whatsoever to do with awakening. You can be preparing to enter into the grave and remain just as ignorant and unconscious as the day one is born. I have a young body, but as far as my own inner understanding is concerned, it is not a question of time.

That is because Ramana was not enlightened

I disagree. And Gautama Buddha died from a simple food poisoning. If he was such a superhuman, he could have easily dissolved his sickness. If Jiddu Krishnamurti was such a superhuman, he could have easily cured his migranes which were bothering him for almost his whole life. If Hakuin was such a superhuman, he could have easily cured what he called Zen sickness, which were various physical sicknesses that had arisen out of severe austerities. And by that time he had already come to his awakening and was in the process of post-enlightenment training. He had to seek the help of one Taoist hermit who initiated him into methods of controlling the life energy in the body according to ancient Chinese alchemy. I want to make this clear - that enlightenment has very little to do with being a magician.

Why would you want to start reading books on Zen, Yoga, Western occultism, Gnosticism, Buddhism, Vedanta etc etc AFTER you get enlightened?

Because the work does not end with mere enlightenment. After my six years of asceticism, I became very interested in what others had to say about the matter for the sake of comparing their discoveries with my own. And in fact - it was a tremendous help. Because it allowed me to see through the lenses of other traditions many of my own discoveries - particularly with the subtle energies of the body and Kundalini. It was not different than a kind of peer review. I also wanted to simply become as aware of other approaches besides the one that I had adopted to find out in how many ways one can explore the possibility of the expansion of consciousness.

Occidental,

You're so much like the "masters" that taught Guatama - you're so certain of yourself that you simply will not listen to anyone else

What I know, I know. And it is because I had come to a recognition of my own ignorance, that there was a possibility of knowing. If you knew anything of the matter, you would know that when one ignites his own eye on the forehead, there is not a particle of doubt about it. What I do not know, I do not know. And I have made it clear that knowledge is limited, so it does not matter how much knowledge you gather - it is just a speck of dust in the desert. Ignorant man is born and ignorant man dies, and between birth and death there is a possibility of a transformation which does not bring somebody to more knowledge, but which transcends all knowledge.

you simply will not listen to anyone else

I am learning from you in my own way. It has very little to do with the words or even the subjects that we are speaking about. As far as your words are concerned, I do not consider them to be of much value as you are speaking of things without any direct experience. Unless you come to a recognition of your own ignorance, then in the same breath you have denied yourself the possibility of seeking and finding.

Heaven forbid that someone might teach you a little something along the way

Everyday I am learning from the whole existence, including the people in it. But again, what I am learning has very little to do with words. It seems that you are reducing understanding to scholarly knowledge.

[QUOTE=AmirMourad;59211]kareng,

The inner guru that appears through right meditation or is located through right meditation and then becomes seated at the forehead...

This inner guru is just one amongst many of selves upon selves. A human being is not a fixed personality - but is absolutely fragmented. And within oneself one will encounter various different aspects of ones own consciousness. Theinner guruis just one of them. Much of my work involves not just awakening to ones true nature, but bringing into balance every aspect of ones consciousness. Even theinner guru, when it is not put into equilibrium with all of the other parts, can become dangerous. If ones consciousness becomes overwhelmed with any single force, then various psychological and physical disorders can arise. That is what possession is, it is when your whole consciousness is flooded by just a single force or idea. One musical composer, Shumann, became insane because he kept on hearing a single note, the A note, repeating in cycles in his mind. Our system is very complex. And if any single part of ones being becomes imbalanced, becomes all of the parts are interconnected, it is capable of creating a disruption to ones whole system.

Even those qualities which you usually think of as immoral or evil, become supportive for ones well being when they are put where they belong in ones total structure.[/QUOTE]

Thanks Amir…Amir, it is very interesting what you have said, you are the first person to understand this…and yes, all parts must be balanced and exclusion, serious exclusion of certain traits, habits must be stopped first… One question…why do Masters tell student Buddhists to seek out the inner Guru, knowing the risks?

I have been meditating since 12 years old, one particular practice…I located the inner guru when I was 28/29…I had him present at the forehead for approx 18months, of course he would grow in size when my mind was clear with nothing…he eventually disappeared when I went to University…the period of time he was there, was a very perfect part of life…I located him again and now he now comes and goes but is always there when my mind is clear…I always wonder why he mimics some of what I am doing…its difficult to get ones head round because you think of him as separate and yet feel completely comfortable with him because of course, he is a part of you.
I do not have a Master and my practice is solo, entirely so I have stumbled here n there but it usually comes to me what I need to know…

The other thing is he is Buddhist…I was raised a Christian, father a Sikh, mother a Christian, I was born on London…I knew nothing about Buddhism so it was a complete surprise to find a Buddha in meditation and not say a figure more in line with my background…

I recently met a Buddhist from North West China who has also had the identical experience…one difference was he didn’t locate him but was presented with him…

Is there anything else you can add Amir, out of genuine interest, I would like to know your experience in this…thankyou

Please quote me as to when I have said that I am in the same category as Lao Tzu, Patanjali, or others.

You have said they are enlightened. You say you are enlightened. Therefore you are indirectly saying you are in the same category. In another thread when I said “How could you have possibly had a direct experience that Patanjali was lying about some siddhis when he was before you lived” you responded that because you were enlightened you understood all enlightened people.

So my friend you are putting yourself in the same category as these great masters. It is both sad and funny at the same time, because one would have to have reached an exceptional level of delusion(dare I say stupidity) to declare themselves to be in that category. It would be like me putting myself in the category of Einstein.

No, I did not learn from books as I could not afford books. I happened to simply stumble across a piece of information that said that it is possible to enter into meditation through concentration on the breath. That is all that I knew, that meditation is possible through the breath. So when I became an ascetic, for six months I was practicing concentration upon the breath until I entered into meditation.

Ah I see, you just happened to “stumble” upon the information :wink:

No, I discovered it accidentally through experimenting with a small piece of information.

Ah, right, so you “accidentally” invented meditation.

Amir you are either trying to delude yourself or you are trying to delude me. You will succeed with the former, but not the latter. I know you read books, articles, internet etc originally. Some joe does not one day go for a stroll on the street, and then a paper comes flying his way saying, “Meditate on the breath” and then he goes, “Aha, I must instantly retire to the mountains for 6 months and meditate”

You did not invent meditation. You read about it, like everybody else on this forum did. You liked it, again just like everybody else. The difference is for you it turned into a delusion and fantasy. Now you think not only are you enlightened, but all your knowledge came from your awakening and not the info you read and that you discovered meditation yourself. You want to take ALL the credit so you can feel special and unique.

The severity of the delusion is enough for you to be officially diagonised.

This is simply an idiotic statement. Age has nothing whatsoever to do with awakening. You can be preparing to enter into the grave and remain just as ignorant and unconscious as the day one is born. I have a young body, but as far as my own inner understanding is concerned, it is not a question of time.

Indeed age is not a factor. There have been highly developed souls from the age of a child like Krishna, Guru Nanak and Buddha and even from a young age they showed ability - but even they had teachers and had to get their learning from somewhere. You, on the other was an 18-20 year old young depressed man who had no learning - until you started reading on it. You liked it, you became fascinated about it, obsessed with it, and escaped into fantasy.

The philosopher Camus calls this “philosophical suicide” This is to escape from depression we escape into religion, mythology and fantasy.

I disagree. And Gautama Buddha died from a simple food poisoning. If he was such a superhuman, he could have easily dissolved his sickness. If Jiddu Krishnamurti was such a superhuman, he could have easily cured his migranes which were bothering him for almost his whole life. If Hakuin was such a superhuman, he could have easily cured what he called Zen sickness, which were various physical sicknesses that had arisen out of severe austerities. And by that time he had already come to his awakening and was in the process of post-enlightenment training. He had to seek the help of one Taoist hermit who initiated him into methods of controlling the life energy in the body according to ancient Chinese alchemy. I want to make this clear - that enlightenment has very little to do with being a magician.

This is because none of these people are enlightened, especially that arrogant man Jiddu Krishnamruti(he was almost as arrogant as you are) Aside from him, the others on your list are examples of highly developed spiritual beings, much far up on the ladder than you and I. But they have not got the top of the ladder yet.

Because the work does not end with mere enlightenment. After my six years of asceticism, I became very interested in what others had to say about the matter for the sake of comparing their discoveries with my own. And in fact - it was a tremendous help. Because it allowed me to see through the lenses of other traditions many of my own discoveries - particularly with the subtle energies of the body and Kundalini. It was not different than a kind of peer review. I also wanted to simply become as aware of other approaches besides the one that I had adopted to find out in how many ways one can explore the possibility of the expansion of consciousness.

In other words you did not reach enlightenment. As you say yourself then truth just emenates from your being itself. You no longer need any books and comparisons or validations or peerr review, you become the living truth itself and then you shine that truth on others.

But that is not what you have claimed to have done. You claimed to have reached “enlightenment” then gone on a reading spree to peer review and validate what you know and to learn about their teachings :smiley:

One one would only look for peer view, validation and comparisons with others teachings and systems if they were insecure about their own knowledge and understanding.

No dear, you read the books before, LOADS of them in fact. This is how you first learned the idea of enlightenment, masters and meditation. Then you convinced yourself over time you were a master - initial fascination became obsession then delusion.

I had a friend just like you who convinced herself over a few years she was the incarnation of an ASCENDED MASTER. When I first met her she was just a spiritual seeker like me, but while I remained grounded, she went floating into the clouds. She was depressed like you were and was most taken in by these spiritual ideas - so she read and dabbled in everthing. A few months later she said to me, “I AM AN INDIGO CHILD” after she read on them and identified with them. I noticed her become more and more delusional over time. Then a year later she exclaimed to me with holy seriousness, “I AM AN ASCENDED MASTER”

Of course she was not the only one. When I dabbled in the new age community I found hundreds of such good for nothing deluded people.

People like me do not need delusion to feel better about themselves. I am a humble human being and only say as much as I know and have achieived, but nothing beyond - and everything I know is borrowed and everything I have achieived has required help. Whereas new-age people like you need delusions to feel better about yourself. Not only do you claim to be enlightened, you also claim to have re-invented meditation and all by yourself “stumbled” across the knowledge of Zen, Yoga, Vedanta etc through your own practice.

You are either fooling yourself or you are fooling us. And I pray to god that it is the latter and not the former. Your level of delusion is so extreme and severe you might have done yourself in for several lifetimes. You are a dying soul.