Often myself and others on this forum get called Hindutva(Mainly by one member who repeats it in every post like a broken record player) Now, it is interesting to note that this accusation is made in a derogative way, as if being Hindutva is something negative, to be ashamed of and to be condemned. However, upon doing some cursory research on it(mainly wiki, I confess :D), I realised that Hindutva was not something negative at all, but rather it has been given negative connotations only by certain political parties in India(mainly communist parties). The word simply means "Hinduness" but it is associated with Hindu political parties(BJP, RSS etc) and has a common set of political doctrines
V.S Naipul, the Nobel Laureate actually says positive things about Hindutva.
and views the rise of Hindutva as a "welcome, broader civilizational resurgence of India."
Let us look at some of those political doctrines that Hindutva consists of and what I actually really think of them:
Cultural nationalismAccording to this, the natives of India share a common culture, history and ancestry.
M S Golwalkar, one of the main proponents of Hindutva believed that India's diversity in terms of customs, traditions and ways of worship was its uniqueness and that this diversity was not without the strong underlying cultural basis which was essentially native. He believed that the Hindu natives with all their diversity, shared among other things "the same philosophy of life", "the same values" and "the same aspirations" which formed a strong cultural and a civilizational basis for a nation.[3]
Savarkar similarly believed that the Indian subcontinent (which includes the area south of the Himalaya and the Hindu Kush or Akhand Bharat (undivided India, अखण्ड भारत) is the homeland of the Hindus. He considered "Hindus" as those who consider India (Bharat, भारत) to be their motherland (matrubhumi), fatherland (pitrubhumi, पितृभूमि) as well as their holy land (punyabhumi, पुण्यभूमि), hence describing it purely in cultural terms.[1]
I am not in agreement with this doctrine. I do not believe a Hindu is somebody who considers India as their motherland, fatherland and holyland. Although I myself have great reverence for India, I do not believe Hinduism is geographically limited to India. It is true that Hinduism emerged in India, but it is not limited to India. Hinduism is know as the eternal religion and an eternal religion is not limited to any locale or time period. I am a globalist and humanist and believe Hinduism is the property of all of humanity. Nobody has to make any pilgramage to India to become a Hindu. A Hindu is anybody who accepts and practices its core tenets which I have outlined on many occasions(dharma, karma, yoga, atman and brahman, veda) In short anybody who is purely spiritual is closer to being Hindu.
DecolonizationEmphasizing historical oppression of Hindus by colonial invaders like the Muslims (see Muslim conquest of the Indian subcontinent) and the Christians (see Goa Inquisition) and the call to "reverse" the cultural influence resulting from these intrusions.[3]
I am in complete agreement with this doctrine. The actual history of what was done to Hindus by Muslims and Christians should be exposed and taught in college textbooks accurately. To not do this would be to deny the Hindu holocausts. Much of the traditional culture of India which was destroyed by the Muslims and the British, needs to be restored and modernized for the current world. This includes the traditional education system, traditional economic system, traditional medicine and traditional crafts.
Social justiceThe acceptance that Hindu social structure "is ridden with castes and communities", and that this has led to "barriers and segregation" and condemnation of "obnoxious vice of social inequality" and "untouchability".[5] The supporters of Hindutva have a positive outlook towards the Dalit community, which they aim to bring to leadership positions in their organizations.[6]
I am in complete agreement with this doctrine. Casteism has never been a legitimate part of Hindu society, but rather it only became endemic in Indian society during the British ruling of India. When the British outlawed India's traditional industries it lead to everybody being rendered unemployed and they had to then subsist by doing menial jobs to survive(statistics shows that India was a more industrial economy pre-British times than it is today in 2011) A lot of skilled tradesman were lost and these today are the poor castes in India. The poor in India today have the British to blame for the economic genocide that was perpetrated against their forefathers.
Uniform Civil CodeLeaders subscribing to Hindutva have been known for their demands for a Uniform Civil Code for all the citizens of India. They believe that differential laws based on religion violate Article 44 of the Indian Constitution and have sowed the seeds of divisiveness between different religious communities.[7]
The advocates of Hindutva often use the term pseudo-secularism to refer to policies which they believe are unduly favorable towards the Muslims and Christians. They oppose what they see as a 'separate-but-equal' system; some supporters of Hindutva see it as the Indian National Congress party's effort to woo the sizable minority vote bank at the expense of true equality.[8] The subject of a Uniform Civil Code, which would remove special religion-based provisions for different religions (Hindus, Muslims, Christians, etc.) from the Indian Constitution, is thus one of the main agendas of Hindutva organizations.[9] The Uniform Civil Code is opposed by Muslims[10] and political parties like the Indian National Congress and The Communist Party of India (Marxist)[11]
Followers of Hindutva have questioned differential religious laws in India which allows polygamy and triple talaq among Muslims and thereby compromises on the status of Muslim women and "marginalizes" them.[12]
The passing of the Muslim Women (Protection of Rights on Divorce) Act, 1986 by Rajiv Gandhi government to dilute the secular judgment of Supreme Court under pressure from the conservative Muslims was opposed by Hindutva organisations. The new act, in tune with the Shariat, denied even utterly destitute Muslim divorcees the right to alimony from their former husbands.[13]
I am in complete agreement with this doctrine. To have separate laws for each religion in a democratic and secular country is certainly a mockery of democratic and secular principle. Unfortunately, these kind of policies are creeping in into British society as well with Muslims insisting on Sharia law for themselves. Such policies divide society alongside religion and create double standards. It is shameful that the current Indian government allows this to happen.
Protection of Hindu interestsThe followers of Hindutva are known for their criticism of the Indian government as too passive with regard to the ethnic cleansing of Kashmiri Hindus[14][15] by Kashmiri Muslim separatists and advocates of Hindutva wish a harder stance in Jammu and Kashmir.[16]
They have called for the protection of native Hindu traditions,[17] holy structures, rivers[18] and the cow (which is considered holy by Hindus).
Hindu nationalists have the stated aim of uniting the Hindu society which is plagued by casteism, regionalism, and passive religion.
I am in agreement with this policy. It makes complete sense that traditional Hindu traditions and heritage be protected, because this is the civilizational heritage of India. It also makes sense that Hinduism is protected by the Indian government, because this is the indigenious religion of India. Rather, the opposite is happening Hinduism is allowed to be denigrated and non-indigenious religions are protected from any kind of criticism. The Indian government in its pursuit of secularism has lapsed into pseudo-secularism.
It would appear that I have a lot of affintiy for the Hindutva political philosophy and their doctrines, but the doctrines I have agreed with are all rather positive doctrines which most people would agree with. The doctrine I do not agree with is the most important one: nationalism. I do not at all believe that India is the centre of the world and nor do I believe that Hinduism is the property of India. It is very obvious that Hinduism was discovered in India, but it by no means limited to just India.
I reject all nationalistic philosophies because they are narrow minded. The idea of the nation state is defunct today, we are living in a globalized world formed of complex conjuctive and disjunctive interactions. My greater self is all of humanity irrespective of their caste, creed, sect, gender, class, sexuality. In my opinion, India is the past centre of the world, but the current centre of the world is the West and America is the capital. It is America which was built on principles of liberty. This makes America ripe for a a spiritual revolution.
It is the West that is leading the world today; including in spirituality. Therefore it is from the West that efforts will come to establish a new world order. We must all work together to make sure that the new world order that is established is a dharmic one. This can be done by joining the academic world and/or positions of intellectual power and making a case for a dharmic world. The opportunity to do this is only there in the West, because the West allows freedom of speech. However, flawed this maybe, it is still greater than which is afforded in other societies in the world.