Kechari Happening from Talabia

Please understand I am not trying to teach or sell anything. I am initiated in person into Kriya Yoga by an authentic lineage. I do have a deep heart felt connection to God and Lahiri Mahasaya. Without these three things I would not dare do what I am describing.

There are enough cautionary warnings out there for me to believe the things being said.

To me Kriya is something I was born doing I just did not know I was doing anything special until later. People interested in Kriya Yoga should take initiation and learn from an authorized person only if you feel the inner prompting to do so. Books are not enough, internet lessons are not enough. Initiation must be had it makes all the difference.

If Kriya Yoga is advanced as people write, ok that’s nice for me it is just for me to do.

I can only speak from my own actual experience and for me it just is my time to do this thing. Babies walk when they are ready and know when this is.

I as a spiritual infant am taking to my legs even now. I am sharing my first stumbling steps of Kechari so others may have an idea of what it is like when they start taking to their legs and walking.

This morning practice of Kriya went very well but I was suffused with disappointment over the lack of connectivity without Kechari.

Knowing the difference now makes Kriya without Kechari seem like the very circuit I am working with is not operating as cleanly as it should, it is not the same anymore not as deeply satisfying not as right feeling as it should be, not as effortless as I know it can be the mind is not in the still silent point as much as it can be even though it is silent it is a shallow silence that lacks depth and silent resonance.

As an analogy:

If the spine and sushumna are a conductor when Kechari is done it becomes like a super cooled superconductor where the electrons no longer bump into copper atoms in a high tension line creating heat and resistance. Zero resistance means zero energy loss. So it is in physics so it is here.

I had intended to rest from anymore Kechari attempts today and perhaps start up again tomorrow.

I always pray to God And Lahiri Mahasaya asking for guidance in my practice and do my very best to be aware of inner promptings. I also ask for authorization, permission and protection from my own ignorance to practice such sacred things.

During my Practice of Kriya Pranayama it came to me to aid the tongue into position.

The best way I can put this Is I felt the persona the presence of Yogiraj giving permission to do this, so I did.

Tentatively at first I placed the tip of my tongue to the back of my throat while practicing Pranayama I felt a circuit becoming better established. The area of the soft pallet felt tight the Uvula was in the way. So I practiced like this until I had to swallow.

I resumed practice and guided the tongue into position gently until it touched the back of the throat I established stable breathing and became relaxed and comfortable while practicing this pranayama this way.

I was following the movements so pure and nice in the spine and it happened my tongue slid up as the soft pallet opened and and welcomed it in all the way to the root of my tongue.

The circuit became so nice so clean so unrestricted so peaceful so home coming so right I became immediately internalized.

I began analyzing this new happening immediately. The first thing I noticed is there was no pain zero none at all. In fact the strain on my tongue and the soft pallet was removed.

To clarify when in deep Kriya Practice the tongue would push forcefully against the soft pallet which would make the underside of the tongue ache. One time it happened so forcefully in the beginning the string twanged and a small piece on the very outer edge when stretched tight did tear but I am talking about an area perhaps a millimeter or less long by a 1/4 of a millimeter long it that deep just enough to run a finger nail along the edge of the tendon and feel a small dip when stretched tight but at the time felt like 12 inches worth.

So now with the tongue behind the soft pallet the edge of the soft pallet at the base of the tongue. The soft pallet became the very thing that was holding my tongue in place without effort everything was just fitting very nicely like it always belonged in this position so much so I did not even think it odd at all.

Everything was just comfortable surprisingly so no straining of the tongue even though it wanted to continue even further up on its own now that nothing was in it’s way. The soft pallet though holding this tongue did not strain pull tear or ache in any way.

Breathing was incredibly free more free flowing in fact than with the tongue not being there. At no time was there a sense of my tongue being a foreign invader or that I was hurting this body in any way. Absolutely incredible in retrospect.

I was experiencing such a nice flow of awareness I was reluctant to explore anymore so I just followed my inner promptings and explored while just breathing just being there.

I discovered that breathing was completely free and unrestricted. I could feel the incoming and outgoing breath on my tongue before anywhere else. I was a little surprised to discover that it felt like my tongue was in a huge cavernous area I guess it is just not long enough yet to touch. I could however get the tongue to curve foreword to touch the floor of the Soft pallet with the bottom of my tongue but felt like what I had accomplished was enough for now.

I left the tongue in the Kechari position and removed my hand from my mouth it was no longer needed and everything was very comfortable so I went back to practicing Kriya Pranayama with wonderful results.

Then I had to swallow and was pleasantly surprised to discover the tongue slid out nicely and resumed it’s normal position and just swallowed. I then sat in silence for some time feeling the after poise of Kriya practice until the inner prompting came again to aid the tongue into position which I did once again this time becoming consciously aware of what was needed to do so.

The tongue slid up into position and the circuit completed again just as surly as flipping a light switch. I practiced this several more times as swallowing occurred until I felt I had the new mechanics down and inner prompting told me this was enough for now.

This mornings practice has marked a stepping stone in my practice. I will update this as things progress.

Update:As the day progressed on Monday the 24th yesterday I noticed that my throat down into the front of the neck around the adams apple area on either side felt unusual. The bottom of my tongue where the frenulum attaches to the base or floor of the mouth also became a bit sore. No tears just stinging when folded back or extended. I have noticed an increased production in saliva both yesterday and today.

Knowing that the mornings practice of Kriya with Kechari was the source the solution is simple I will take a few days off from any form of Talabya and Kechari and let the body adapt to the stresses I put on it.

This is easier said than done as the tongue wants to enter into Kechari on it’s own.

So the exact feeling in the throat is a feeling of a stretch not painful not stinging or sore at all just like the material that makes it up has been stretched in a way it is not accustomed to. There is a fuzzy sensation not quite a tickle.

The feeling under the tongue is a bit painful when I fold the tongue back but swiftly disappears. This is still a strained condition so rest is the order of the day.

This morning 2012-09-25 Practiced Kriya Yoga with the tongue in the relaxed every day position. The difference is remarkably noteworthy.

1.The energy cascades are still present and occurring but more diffused not as centrally located in the spine. This is in comparison with partial Kechari of the tongue being allowed to push upwards and back on the soft pallet. Kechari behind the Soft pallet with the tongue buried to the hilt, base, that is the floor of the mouth is superior to either of these positions.

  1. The mind is not as calm and quiet which required more gentle focus and bringing the focus back on track more frequently.

  2. The tongue tried to get away from me before I stopped it at the soft pallet and focused on it to relax into the normal every day position. I can see this is going to be a bit of a problem until the tissues are fully healed and ready to be subjected to the stress of kechari again.

  3. The energy flow is greatly constricted by comparison with even partial Kechari Mudra let alone up behind the soft pallet. The sensation can best be described in an analogy:

Analogy: energy flowing in an elastic hose from on end to another when the hose is open the flow is continuous and smooth but when there is a restriction along the way or at at the end pressure builds up. Once enough has built up the energy reaches a high state of vibration and cascades and flows back into the body in a way that feels good but this is just a poor cousin by comparison to the travels in the sushumna.

5 Observation the Chakras also offer more resistance or so it seems but I have come to the understanding that the Chakras have always been active and open it is just that one has to be within the sushumna to flow awareness through them unimpeded other wise the energy is not running so much in the center but along the outer walls=, or another circuit.

Conclusion Kechari Mudra not only connects a circuit but in doing so automatically shifts the Prana energy into the center of the sushumna which as far as I can tell has always been open and did not need opened. I just needed to screw the hose onto the faucet or hose bib to get the water to flow into the hose rather than just holding the hose close to the connection.

Yesterday afternoon after work I went home and was extremely tired I have noticed this occurs when I have had a very powerful session of Kriya and follows a new break through in Sadahana. What I have learned from this is that the physical body and the nervous system are adapting to the changes that are happening and the meat suit is always the slowest of the vehicles to change so it requires rest and sleep to do so.

So knowing this I held off performing any further Kriya practices for the day and threw the dog a bone and let it sleep. In the past I have decided to be forceful and push past the warning signs of the need for the physical body to rest.

Playing at heroic measures is a fools game all I wound up doing was making the body more tired which aggravated the mind and made the emotions run hot near the surface and very raw. I had to suffer this it is not pleasant nor did anyone enjoy my company that’s for sure.

I add this in as a cautionary tail due to a reply on this thread that the person thought it wise I also share the precautions surrounding Kechari.

A little background As I wrote way back in the an earlier post Kechari is something that I discovered twice and began practicing preparatory exercises from Ennios book. This allowed me to comfortably hold the initial positions of the tongue while practicing Kriya Yoga.

Heed my warnings. I have learned too.

A little more background I was initiated into Kriya Yoga back in 1990 from SRF and later CSA Roy Eugene Davis around I guess 1992 or so. I did not practice for over 20 years! I never felt authorized or properly initiated to do so and always knew my time would come later in life.

Many years passed I had absolutely nothing to do with Yoga or Kriya. Then a remarkable thing occurred. which is very special and will not be believed so I am hesitant to write it other than in a very broad brush stroke saying I was made to know that the time to begin again was now by Lahiri Mahasaya. Believe it or not it’s up to you. I was there. This was the end of May 2012.

I was not really to wild about the idea but after such an incredible happening I dared not ignore what had happened so I broke out the old SRF Lessons and started again.

I felt this was not right at least not for me so I began re-searching this more I knew of Shibendu Lahiri and made arrangements to become initiated through him. Just after this I discovered Ennio Nimis’ site and his book. Many things happened swiftly allot of it can be read here on this site if anyone is interested.

So I wound up being drawn away from Shibendu and towards KYI with a few bumps along the way during this time between the end of May to the end of July I did allot of praying for guidance to both God and Lahiri Mahasaya and kept my eyes and ears wide open. This was a very difficult period of my life but I forged ahead.

I was initiated into Kriya for the third time by Swami Atmavidyananda Giri http://www.kriya.org/about__swami.php?id=53 at the end of July of this year and this time it was a profound difference. I can honestly say the experience was one of the most beautiful and Holy of my entire life.

Since that day my practice of Kriya Yoga Changed not only by the different way it is taught but the depth and understanding and I have gone through many changes since.

So total work to achieve my small attainment of Kechari has only been just at the 3 month mark. I have read many people take years to get here, I knew from the start that would not be my case because of the rapid development I encountered from the very start.

I can not speak for anyone other than myself but I do believe in reincarnation. I must have done this in a former life because so many new things keep happening and seem so familiar and just feels like coming home at long, long last. So I can only assume I did my heavy lifting in a previous life as I have not in this one yet the experiences flow and there are things I know that I can not know yet do.

This last part I added to answer a reply that assumed that I had a long difficult struggle to get here at this point of Kriya Practice and Kechari.

The honest truth of the matter is when I was in my late teens to mid 20’s I did my best to practice Kriya but the feeling was one of you are not ready yet, you are not properly authorized access denied. So I did not.

Now I am likely 1/2 way through my life and everything is coming very easily for the most part.

I have largely become a witness to the process not demanding or expecting just participating in a scheduled disciplined manner. I practice getting out of my own way and letting God and Guru lead the way and do the work.

A very big part of this is knowing when it is time to rest and let the body catch up.

To be continued…

Today is Wednesday September 26th 2012. Yesterday the 25th was interesting. I wound up getting in 3 hours of Kriya Yoga maybe a little more in 3 seperate sessions as work and family life allow.

Lunchtime session made me break my conviction not to practice Kechari the memories of it are very strong and the desire to perform it is overwhelming at times.

I caved in and performed it and thought let the tissue soreness be damned. Everything went well and then of its own accord my tongue removed itself and when I went to re insert it I discovered that there was resistance to this act that was a little painful so I stopped realizing that the permission was not being granted so it was incorrect to enter where unwelcome.

Just to be safe I took a couple of advils and went back to work.

To my surprise there was no soreness in the throat or feeling of strain in the throat at all, not even that evening when the Advil wore off or today as I type this.

Later that day after work I entered into my third practice of Kriya yoga for the day.

I decided that I really needed to quit being enticed to perform Kechari and just let things rest so I did… Somewhat. Energy flows were very strong and have been markedly different since my first experience of Kechari, something is going on.

Inner promptings of intuition are coming to me and I am learning deeper ways of performing Kriyas and new asanas are coming of their own accord. For example I discovered how to get into Siddhasana by just following the desire of the energy flowing in me and moving the body in accordance with it. This has become my new seat.

I attempted to just keep the tongue flat in my mouth but all it took was one moment of inattention and the next thing I know I found it pressing up into the soft pallet so I decided to just let it as this is obviously happening because it is time to, it needs to and the time is right for it to do this.

Still the tongue is sore later if i extend it out of my mouth or decide to roll it back on my own but not during practice when it comes on it’s own. Oddly not while I am performing Kriya Yoga, I will catch a twinge which alerts me that the darn thing is off on it’s own tangent but then nothing no pain at all and the completion of the circuit is so wonderful I do not want to make it lay down again and don’t.

I am fairly certain If I never aid it into position again this will cause the tongue to lengthen on it own and enter into kechari without gentle aid.

Gargeling and swishing salt water came to mind yesterday and I started doing that last night and this morning.

This morning Kriya Practice Was very much the same as yesterday’s early evening sitting.

The tongue again went where it wanted how it wanted, the only visual sign I have is I now have what appears to be 2 notches in the lingual frenulum. These are towards the tip of the tongue. They are not bloody or cuts just areas that are sore to the touch and no longer follow the smooth line of the rest of the frenulum when taunt instead these areas are depressed and it appears the one that happened a couple of months ago is increasing in length

This has to be a result of the tongue’s continuous demands to press upwards while in Kriya Pranayama and afterwards. I have in no way done anything that would cut these areas or sawed the areas across my teeth.

To be continued…

Today is Thursday 2012-09-27. I managed to keep from inserting my tongue behind the soft pallet but in a moment of inattention my tongue got away from me yesterday afternoon and went pushing upwards.

Yesterday I used a salt water mix 3 times and my throat feels fine but the tongue is still a little sore. In both Sessions today I was able to keep my tongue in place for the most part I managed to catch it again before it could head north.

So more salt water rinses today and my tongue is feeling much better. This mornings Session was phenomenal, Lunch time was ok but having to return to work is a real drag I need much more time.

System seems to be rewired somehow after the first full tongue buried to the hilt Kechari incident. Even without going into Kechari the energy flows experienced are much stronger.

That’s all for now.

To be Continued…

Why kriya yoga is considered advanced? Kriya means actions. In Yoga context kriya means ‘desirable actions towards enlightenment’. The actions are directed by prana energy and happen on the physical level through a balanced secretion of appropriate glands, on the astral, under control by respective subtle chakras and on the causal, energized by the subtlest prana. Hence, kriya yoga is about nurturing and deploying prana energy.

Like Karma, each one of us also carry a spiritual legacy which takes over once karmic debts are done. The spiritual legacy is recognized by the beholder or his able guru. The challenge comes from the fact that this legacy is activated only when the karmic portion of material life is first lived. While living this part (except for the guru) neither the person nor the near & dear have a scent of what’s coming.

One way of recognizing the legacy is how quickly and easily one progresses once on the path. The pratyahara state is the guidepost. Those who can reach this state quickly don’t need to stay engaged with elaborate routines of asana and the breathing-based pranayama. They can easily concentrate on the three demanding niyamas
1/ fiery aspiration that is dispassionate passion (towards yoga)
2/ a loving surrender to Ishvara that needs a silenced ego and
3/ spiritual reading that figuratively means an insightful ability to look beyond the appearance.

These niyamas are interestingly in part earned through practice but a good part bestowd upon. These people develop an instant insight to experience the commonality of all objects by seeing the play of purusha & prakriti, as opposed to an ego-prompted world of the “self and th rest”. Then spiritual reading happens They close the eyes, and pratyahara happens. That’s the sign of spiritual legacy.

Kriya is a part of Raja Yoga. To put it in the right perspective, those who follow 8-fold path, eventually reach kriya yoga phase before achieving pratyahara. Legacy only takes you to the highway more quickly.

Sunday 2012/09/30 Kechari is much improved today and I can see it will keep getting easier to do from here on out.

A kind hearted person has made it apparent to me that I have been getting excited about every little feeling and it is true I have.

This made me feel pretty not right so I am closing this running dialogue here. the final things I have to say is this.

I have not cut my tongue. I do not think anyone else should either. The other thing is this I think it probably just comes to everyone eventually.

[QUOTE=Seeking;78272]Sunday 2012/09/30 Kechari is much improved today and I can see it will keep getting easier to do from here on out.

A kind hearted person has made it apparent to me that I have been getting excited about every little feeling and it is true I have.

This made me feel pretty not right so I am closing this running dialogue here. the final things I have to say is this.

I have not cut my tongue. [B]I do not think anyone else should either.[/B] The other thing is this I think it probably just comes to everyone eventually.[/QUOTE]
Why not?

[QUOTE=Connected;78274]Why not?[/QUOTE]

I guess you mean why not cut the tongue?

  1. The tradition I follow strictly forbids it.
  2. Speaking for myself only as I can not for another my progress in Kechari is happening remarkably fast without cutting anything. For example just this morning I was able to perforn most of my practices in full kechari with only very minor discomfort and was able to just touch with the tip of my tongue the center bone between the two nostrils from the backside or at least I think that is what it is.

So I think the ability to perform Kechari by placing the tongue deeper will come at it’s own pace which for me has been very swift.

you could try to grab the tongue with your fingers so that you can stretch it even more. Why dont you try it

[QUOTE=fakeyogis;78309]you could try to grab the tongue with your fingers so that you can stretch it even more. Why dont you try it[/QUOTE]

i just might one day but the way it’s progressing, there might not be any need I am solidly touching the back of the nostrils as of today and when the tip touches the middle bone there is a very strong connection that causes a sensation of electric at the tip of the tongue and set up a resonace of vibration in the kuthastha region and other Chakras in the head as well as the brain.

Pranayama takes place on it’s own and the heart slows and the breathless state happens. energy can be felt in the tongue flowing foreward to connect.

Right now I have enough to mature into and become capable of sustaining this experience So I am in nu hurry this is quite enough for now.

As it was today the tongue found its way and slid foreward effortlessly to make this connection once inserted. when I knew from my inner guidance I had experienced the right amount to make progress and any more would be over doing it. I removed the tongue it was so comfortable that I was amazed by how much and how deep it was. I did not think my skull so formed on the inside or the tongue so long. It sure does not look long, but the sensation was that of my tongue being very long and taking a long time to slide out of a long tunnel.

Anyway it was hard to disconnect I did not want to but knew I should and had to. So I did after a little while the tongue wanted back in and just about went on its own without a gentle push from one finger.

Well I thought I was through writing on this I guess not. As long as people want to participate with this thread I might as well share it helps me better reflect and understand these experiences. I do feel a change happening in myself. I just pray for guidance to God and Lahiri Mahasaya. I ask for guidance authority to practice permission to do so and most of all not to be allowed to do more than I can safely handle or grow correctly from.

updates to my experiences can be found here.

http://www.yogaforums.com/forums/f20/kundalini-and-the-breathless-state-10344.html

I am pleased to say I was ablr to return to normal practice with full kechari today. Rewiring is going well no unwanted issues today.

I am glad to report things have calmed down Kechari has stabilized and is very comfortable. So nothing new to report after that rough patch I went through.

Update: I took Sunday off and sure enough the energy build up was present and has been with me all day today too. So mid day Kriya practice was done without kechari and staying away from the crown. The energy flows were extremely powerful but controllable.

The tongue tried to go up but I have decided it shall not until this weekend when I have more free time to deal with the possible after effects.

This morning driving to work a chant broke out of me from no where Sri Ram Jai Ram Jai Rama Ram Om Sri Ram Jai Ram Jay Ram Ram. No idea where it came from I must have heard it in the past at any rate it centered the energy into the Kutastha and the slight dizziness of the crown area getting too strong was relieved.

Does anyone here know what this chant or mantra is supposed to be about?

Ever since achieving Full kechari I have noticed that there is a constant vibration in my head the Medulla area Bindu fontanelle and kuthastha regions. I have to admit this is taking some getting used to. I suspect also that I no longer have a choice in the mater this is the way I will be from now on.

I also suspect that I will never be able to not practice Sadhana again either this is my life now for better or for worse. Something permanent has happened. I crossed a turning point and am only now aware it really happened.

It feels like I am on the verge of breaking through to something else.

More updates later towards the weekend. Kechari be prepared it is not what you think.

Desire for Kecharie got the better of me in my afternoon session. I held off until the very end but the tongue won, it was dancing all over the back of the throat with the uvula messaging it so I let it in.

Instant quiet instant circuit contact kept all energies out of the crown focused on the Kutastha then Sri Ram Jai Ram Sri Ram Jai Ram Om started on its own. The entire nervous system was bathed in divine vibration and energy not one spot on the body was left untouched except for the crown which I forbid.

I feel good the Kutastha is charged and vibrating transitory energy flows cascade as they will right now I am going for a walk with my beloved wife more reports later.

Many new insights and adjustments occuring.

Let me try and explain natural NON CUTTING the tongue Kechari this is the only one I know. [I][U]Honestly it is not worth cutting in my experience thus far.[/U][/I]

I started this as a running log on Kechari I am attempting to give a running account of my experiences. Some great some terrible.

In each case I am knocking the romance off of this as best as I can and relating the experiences.

Physical Body Reactions Observed as of 2012-10-10

The body and nervous system has a very serious reaction to kechari and it can be a bit overwhelming.

The physical body has very strong symptoms including very strong long lasting erections for males during Sadhana Practices which for me go away when finished. Thankfully.

When this happens the reaction is not time lapsed or slow it is immediate. The organ is relaxed then it is activated in an instant. That was distracting at first.

Now it has become just something that happens I tend to notice only afterwards when ending my session.

For those who may be wondering no it is not accompanied by an irresistible urge for release.

There is no adverse effect on this organ afterwards either.

I suppose the body does this because of a shared nerve channel being activated.

One of the side effects of this is actually a lessoning of desire for physical release as the internal pleasures are not only different but far longer lasting and of a more beneficial effect on the organism. For example this body has more energy and I do not mean nervous energy, this energy is a nice steady type of non tiredness from activities that once would have made me tired.This body require less sleep and feels better over all.

For example after work I drove 100 miles to participate in a group Kriya Yoga Guided meditation to make sure my practices were correct. ( They were ) Then I drove 100 miles back I arrived home around 10:00 PM. I had been up since 4:30 AM that morning. I was not tired in the least. I fell asleep at 11:00 PM and awoke at 5:00 AM as if last night and the day before never happened. Awake, alert & rested.

My hearing has become amplified and my sense of smell has become stronger. Heat does not effect me as it once did for example I was sitting outside waiting fro the co-ordinator to arrive to start the meeting and a fellow Kriyavan said to me you can wait inside you know where it is cool no need to be out in this heat. I honestly did not know that it was uncomfortably hot outside. Nor did it feel so after she said something.

Energy Adjustments in Sadhana

In the very beginning I was sucked into a deeper state but this was a result of mind being attracted to something new happening.

I can see that now. Here is an example:

Imagine a car backfiring outside your window you immediately look to the source of the sound and see a car belching smoke out the tail pipe. For that period of time you lost all focus of the room around you. It is like that. The difference is that the sudden silence grabs the minds attention as this circuit is connected.

The next thing I noticed was the after effects of the practices became very magnified and as such more than I could comfortably deal with in my present stage of evolution which is still changing of course.

I adjusted my practice and prevented energy from entering the 7th chakra or crown.

This has worked well. I am still adjusting and fine tuning this but for now the crown is not being involved.

The other thing I noticed was where I was getting strong electromagnetic reactions and vibration in the Chakras everything went silent and the energy flows ceased while in Kechari this deepened my concentration and stillness of mind even further.

As soon as I removed the tongue from behind my soft Pallet the energy in the Medulla would cascade and start again.

This led me to believe that the circuit being closed was smoothing out the energy flows and that not having the circuit closed with the tongue was why I was feeling the energy flows to begin with as if something was backing up building up pressure without the tongue in kechari.

Now I know this is not the case as energy flows are beginning again even in Kechari.

So Here is what I think IS HAPPENING Rewiring and remapping of Neural pathways in the subtle and physical body. The energy is present but I am just learning how to be aware of it in this new circuit configuration. I think this may also be a protective mechanism that one should not attempt to override. The best thing to do is let your awareness grow as it will without forcing things.

Mental Adjustments

Many things seem easier to understand and different. While driving down the interstate I looked over and saw rain falling from a cloud in the distance I observed the shadow it cast on the earth and felt the light pouring through as a physical thing I was in contact with as if it were touching my heart and thought to myself oh what a beautiful illusion there is no reality in any of this wonderful show of God’s yet her I am none the less. I twas as if the very thing I were seeing were a reflection of some more real thing like a photograph or a 3 dimensional plastic representation of the real thing. The certainty I felt in this statement is not able to be transferred in words or writing.

Emotional Adjustments / Altered Perceptions of Time

My emotions have become greatly magnified at times. I experienced very strong impatience yesterday which kept wanting to express as frustration or anger like a child throwing a short lived temper tantrum.

This comes from time sense becoming altered yesterday I was running at a very fast internal clock speed mentally and having to wait for the physical to catch up. Everything in the physical world even moving a chair seemed to take forever and cause frustration.

So to deal with this takes care and patience until it passes one really has to practice being the witness and observing ego make a fool of itself.

The hardest part is making sure the old fool ego does not act out tossing a chair is not generally well understood or tolerated in polite company.

I have noticed other practitioners of Kriya exhibit mood swings and chalk it up to rapid development catching them unawares. I too have experienced it but just consider it part of the process.

That being said this is not a game unless one is in a very stable period of their life and really ready to experience everything growth and change really mean this could be disastrous for those lacking self control or of an unstable personality to begin with.

Thursday. I know I intended to bypass Kechari after last weeks strong reactions but It is not necessary The organism has adapted to this new circuit and I am working very comfortably in the crown as well again.

The tongue is now very well at home in Kechari At first I had to use two fingers as a back brace for the tongue to push against to go in.

Now I just pop one finger in my mouth the soft pallete reaches around grabs the tongue and pulls it in. Now it feels just as normal having the tongue below the soft Pallet. Actually it feels more comfortable in meditation.

Today Kechari took on yet a new dimension I have been touching this area here as seen in this picture depicting the top of the soft pallet from my tongues point of view up inside my skull behind the soft palette. Today the energy grabbed my tongue and sent it straight up and backwards yet again and I found it laying up against the back of the throat as it goes up way up. above the soft pallet.

This is a very curious set of events but everything is going fantastic last week was most certainly a trial but the bodies must have adapted considerably.

Kechari continues to evolve and become easier.

Today for the first time after Kriya practice my tongue went up above the soft pallet on its own without even a gentle nudge. I was surprised, so I tried it again but it did not happen. So I gave it the slightest touch with my finger and up it went.

Within the next month I am certain I will be able to insert it whenever I choose without a finger to gently tap it into place.

During practice The tongue again went up and touched the back of the throat skull not sure what exactly and my breathing changed and this turned the spinal pump on. I was moving massive amounts of energy in the center of the spine likely the sushumna as the Chakras were strongly enervated.

After todays practice and this occurance I felt a definate shift in perceptions this system is being rewired.

Kechari has evolved yet again. If anyone ever writes that it is impossible to swallow in kechari you can be sure they have not achieved kechari.

While practicing kriya the body needed to swallow, I did not want to be interrupted the body swallowed anyway.

To my big surprise contrary to what I have read my tongue stayed in it’s place while I swallowed. The tongue moved in the nasal Pharynx backwards then foreword again but did not come out or need to.

I swallowed 2 or 3 times then realized I was swallowing secretions as they were coming down the tongue with it standing straight up and touching the back of the skull as I can no longer call this the throat due to the tongue being so far up, up, up in the head where it likes to lay against this inner wall as it stands straight up. The secretions were slightly metallic and salty.

The other development is that I can now touch the nasal septum at the the top of the nostril holes. This is foreword and up towards the eyes where as the other position is straight up as if it is trying to touch the brain pan from underneath.

[B][I]I have thought frequently if I only had access to an MRI I would love to take images of this kechari going on to see just how far up all of this really is. I am serious if there was a research being conducted I would volunteer.[/I][/B]

As I have noted before the tongue develops a mind of it’s own and the energies moving in my system guide it causing it to pull upwards. I am very surprised to report this is still going on even now as I have gone beyond the soft pallet.

This happens so forcefully at times that it leaves my lingual Frenulum and floor of the mouth somewhat sore at times. I have found 1 teaspoon of salt mixed in 12 ounces of hot water swished in the mouth and gargled aids in the rapid recovery of these tissues.

From this I am certain there are even more circuits to be completed I am also further convinced that the tongue will lengthen on it’s own due to this.

One part I left out is that when caught up in the ecstasies of Kriya it is not uncommon with the inhaling breath for the suction to grab the tongue and physically pull it upwards as well.

The septum completes a circuit and the bottom to the top feels like a thin line of material like the frenulum under the tongue the one that connects the upper lip to the gums and the lower that connects the lower lip to the gums when you run your tongue across them.

The septum however is very sensitive and if you press it too hard with the tongue it can cause a burning sensation to be felt. You can also feel presure in the nose when pushing on it with the tip of the tongue.

While in deep meditation moving the tongue from the bottom to the top of this septum ridge caused different frequencies of energy to be perceived in a deeply silent mind and the higher up one goes the more pleasurable they become and the more ones focus increases towards the Kutastha and fontanelle crown of the head. So in an electrical circuit it is much like an old fashioned rheostat where you would dial it in one direction to allow more current to pass into a lamp and dial it in the other to decrease the current being fed to the lamp making the bulb brighter or dimmer.

When the tongue stands straight up and makes contact with the back area of the skull laying up against it another ecstatic circuit is closed ujjayi breathing is mastered in this position. The spine in this area contains the medulla and the pons. So this is the inner wall the tongue is contacting.

This created circuit is very powerful and makes breathing stop comfortably as the the tongue almost magnetically sticks to the Medullary wall I guess it is and closes off breathing. when this happens energy goes into the body and feeds it, when the body wants breath again the tongue changes it’s shape slightly allowing air to pass in or out.

I looked in the mirror yesterday and to my surprise either the top tip part of my tongue is getting longer or the Frenulum is being absorbed back into the tongue as my Frenulum now appears shorter than it once was. In fact it is now just 1/2 up the length tongue from the base maybe less now and I know it used to be longer.

I started taking pictures last week if there is any interest I might post them just to let people see Kechari is possible without cutting. I took the pictures for my own reference though to see how things change over time.

Despite all my typing I have a small mouth so it is not easy to get good pictures.

Whichever the case I can honestly report snipping clipping and cutting really is not needed.

[QUOTE=Seeking;78859]Whichever the case I can honestly report snipping clipping and cutting really is not needed.[/QUOTE]
Do you know what it feels like to stick a split tongue in the nostrils?

[QUOTE=Connected;78870]Do you know what it feels like to stick a split tongue in the nostrils?[/QUOTE]

No I do not, I have no intention of splitting my tongue either.