[QUOTE=dsforce;15778]Hi all. As the father of two young boys, and a practicing yogi trying to live non-violence in thought, word and deed, I’m wondering what to teach my kids about self-defense.
I’m hoping to start a general discussion here, but of course, as a dad, my main concern right now is the need to teach my kids. I’m already striving to model non-violent behavior, and teaching them that violence is not an acceptable solution to problems, but what else can I/should I be doing?
After much reflection and study, I’ve come to the realization that ego is at the very heart of the idea “I must defend myself”. As stated in numerous spritual texts, including most clearly in the Gita, there is really no “me” to defend. The immortal Self, the spark of divinity in all of us, is untouchable, cannot be harmed, and is eternal. The “me” that seems to need defending is an illusory construct of the lower mind.
So, in short, one way to answer the question of what to teach kids about self-defense is simply that there is nothing to defend. But this doesn’t strike me as practical, since as any parent knows, kids (and most adults!) seem to be nothing but ego. Unless a child happens to be born in a state of unusual spiritual advancement, there will be much work to be done to overcome the ego-sense (as all of us who are walking the spiritual path know all too well). What can we tell a more normal child who feels the ego drive we all feel?
My main fear for my kids is that they will be physically harmed, and that they might physically harm others (not that they show any overt signs of violence now, but I see the general possibility for any human being). So there is my dilemma: I don’t want to promote violence by teaching them to use violence to protect themselves, but I also don’t want them to be harmed.
I’d love to hear any ideas on this![/QUOTE]
Why do you have an interest in self defense? Is you local prone to violence?
I will give you my two views: as a survivalist and as a person that had a passing interest in Buddhist studies.
In any case, teach them violence does not bring one peace. But sometime one person must die for another to live. But this desire instilled in all living creatures for self preservation is part of life and natural; law and not just ego.
Also teach them that our world is decomposing around us and there will be more violence in it no doubt so it is good to be prepared. (but I may be wrong with my perception about this decomposition.)
Jeff Cooper, the godfather of modern pistol defense theory wrote a little book called ‘Principles of Personal Defense.’ It is a classic and I recommend you read it. In it he outlines the 7 principles of defense. They are:
Alertness
Decisiveness
Aggressiveness
Speed
Coolness
Ruthlessness
Surprise
Mastering these principles may mean the difference between you living or your assailant taking all you own including your life as well as the lives of your family.
Jeff Cooper. (Quote condensed)
"Anyone who willfully and maliciously attacks another without sufficient cause deserves no consideration. We are fully justified in valuing the life and person of the intended victim more highly than the life of the pernicious assailant. The attacked must be stopped - at once and completely. An armed man is dangerous as long as he is conscious. Take no chances - put him out. When your life is in danger and under lethal attack don’t be kind - Be harsh - Be tough - Be ruthless.’
…that about sums up the survivalists view.
As for Buddhism / Taoism/ Ego?
Certain Buddhists and Taoists I run into, especially the debaters, great philosophers and sensationalists, like to promote the idea of there is “no right and wrong” to judge in life. Taoist’s believe that if we do not favor right or wrong, good or bad, beauty or ugliness we will not become attached to such outcomes. They also believe that the cosmic forces do not favor any of these things but treat all with equanimity, so they wish to mimic the cosmos to be in unity with it.
While this extreme view of “no right or wrong” holds some truth, it also needs to be balanced with the idea of the conventual view of right and wrong to find a balanced “middle path” view of right and wrong if we wish to live within society. In general, we cannot say what is good bad, right or wrong for others since we do not know where they are on the path of their existence and what they need to learn or overcome to get where they are going.
On the other hand, decisions have to be made to survive in our world and when decision have to be made so do judgments have to be decided on-so yes we must have a basis for deciding to go left or right in life. The part of this idea that helps me with anger and prejudice with others is to remember we cannot tell others what is right for them. We can make suggestions, but since we are not the “end all” in the universe we just do not know. So, I try to remember this when I get too judgmental. This middle path view can also be applied to the idea of existence and non existence as well for those having trouble with this concept.
The ego is the ‘self’ or personality. The self cannot be pinpointed. This is why some Buddhists believe in no self. The Buddhists also point out that everything is impermanent, so you, me and they will not exist one day and we will be vanished, even our bones. While this is all true, it is also true that gravity or the wind cannot be seen or pinpointed - yet they exist.
Many other things as well exist, but cannot be shown. And while we may not exist ultimately, we exist in the temporary planes of existence as most things do whether animate or inanimate. I usually don’t get into this type of debate arguing for existence or non existence. It doesn’t matter to me. My peace is not hinged on being 100% right with this topic of existence or non existence. I take the balanced view of the extremes.
The part of our ego that causes us problems is when ego blocks us from seeing the truth cause we can’t look beyond our own prejudices, likes or dislikes. This is when we need to scale back on the ego or the self will. In other cases, some persons might benefit from more ego. In the end it takes BALANCE.
The three unwholesome roots of delusions, greed and hate are very basic to a Buddhist practice. Out of these three, delusion is the foundational root, for without seeing delusions for what they are, you cannot distinguish the other two unwholesome roots of greed and hate.
Psychologist William James once said, “A great many people believe they are thinking when they are merely rearranging their prejudices.” This about sums it up - seek truth and test often for truth. This testing helps with disconnecting the ego from the decision and helps us to be truth based.