[QUOTE=Hubert;35345]This is a very superficial way of looking at those religions you call abrahamic. And you probably count christianity as abrahamic. Which is maybe partly true. The essence of christianity for example in my opinion is clearly outside the abrahamic limitations you name (wheter if one accepts your list or not - probably you are yet again only right from a certain limited point of view).
Yet, I give you a quote frm the wikipedia article on Thomas Merton.
“[I]In January 1938 [/I][I]Thomas Merton[/I][I] graduated from Columbia with a [/I][I]B.A.[/I][I] in English. After graduation he continued at Columbia, doing graduate work in English. In June, a friend, Seymour Freedgood, arranged a meeting with Mahanambrata Brahmachari, a [/I][I]Hindu[/I][I] monk in New York visiting from the [/I][I]University of Chicago[/I][I]. Merton was very impressed by the man, seeing that he was profoundly centered in God, and expected him to recommend his beliefs and religion to them in some manner. Instead, Brahmachari recommended that they reconnect with their own spiritual roots and traditions. He suggested Merton read The [/I][I]Confessions[/I][I] of [/I][I]Augustine[/I][I] and [/I][I]The Imitation of Christ[/I][I]. Although Merton was surprised to hear the monk recommending Catholic books, he read them both. He also started to pray again regularly.”[/I]
Now, if one of the best hindus can do this, is a little more tolerance too much to be expected on your side ?
PS. My conviction is in not of the name of political correctness. You only assumed that I spoke on the behalf of that. My conviction is that every existing religious form is part of the divine plan, - one that might have actually been the main theme during a certain age -, and I find the position of being footed in one of them, while regarding the others as human distortions, baseless myths or legends, to be a very limited one. I never said they are not any diferent or they are equal. I said, they are all true, which is mindboggling to think into, yet not impossible. The limitations can be that of your own mind, and not necessarily being the limitations of your accused targets.
And while you depict hindusim to be a tolerant religion, yet you fail to account to the bloodshed between hindu and muslim. You probably say it’s not hinduism’s fault, but that of people’s. Than apply the same measure when you blame other religions for perescuting others. And I even give you that some religions are more prone to be violently applied. This does not change the fact that they are transcendental in origin, and were/are still part of the divine plan. Just as you do not measure a human being only by his/her errors, but if you want to be impartial, you will try to see his/her virtues, similarly, this is the right attitude to be applied in comparative religion too. If not, one becomes like the man, who falls in love with a woman, and than starts to scorn and scoff at any other woman. How elegant is that behaviour ? The honest thing is to give the best of your attention to your beloved, and leave others alone. Anyway, I rest my case just to save time for other matters. I pray that you’ll be graced by a little more open mind, more appreciation for good wherever it is present, and less attention to the faults of others.[/QUOTE]
Hubert, your post has so much depth and humanity !